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Adeimantus admit Aeschylus ancient animals answer appear argument Aristotle Asclepius beauty become body called cause Cephalus Certainly citizens colours Critias desire disease divine earth elements enemies equally eternal evil fire flesh give Glaucon gods greatest Greek guardians gymnastic happiness harmony heaven Hellenes Hephaestus Heracleitus Hermocrates Hesiod Homer honour human idea ideal imagine imitation individual injustice justice kind knowledge light lover mankind manner marriage matter mean mind mortal motion nature never oligarchical opinion opposite orichalcum pain perfect Phaedo Phaedrus philosopher phlegm Plato pleasure poetry poets Polemarchus Poseidon principle question reason replied Republic rulers sense sight Socrates Solon sort soul speak spirit suppose tell temperance things thought Thrasymachus Timaeus timocracy triangles true truth tyrant unjust virtue whole women words youth Zeus
Page 342 - Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils, — no, nor the human race, as I believe, — and then only will this our State have a possibility of life and behold the light of day.
Page 385 - And if he is compelled to look straight at the light, will he not [«] have a pain in his eyes which will make him turn away to take refuge in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shown to him?
Page 436 - ... sometimes idling and neglecting everything, then once more living the life of a philosopher; often he is busy with politics, and starts to his feet and says and does whatever comes into his head; and, if he is emulous of...
Page 283 - ... of the State. But should they ever acquire homes or lands or moneys of their own, they will become housekeepers and husbandmen instead of guardians, enemies and tyrants instead of allies of the other citizens; hating and being hated, plotting and being plotted against, they will pass their whole life in much greater terror of internal than of external enemies, and the hour of ruin, both to themselves and to the rest of the State, will be at hand.
Page 487 - ... hymns to the gods and praises of famous men are the only poetry which ought to be admitted into our State. For if you go beyond this and allow the honeyed muse to enter, either in epic or lyric verse, not law and the reason of mankind, which by common consent have ever been deemed best, but pleasure and pain will be the rulers in our State.
Page 385 - Very true. And suppose further that the prison had an echo which came from the other side, would they not be sure to fancy when one of the passers-by spoke that the voice which they heard came from the passing shadow? No question, he replied.
Page 659 - ... the animal within them is desirous of procreating children, and when remaining unfruitful long beyond its proper time, gets discontented and angry, and wandering in every direction through the body, closes up the passages of the breath, and, by obstructing respiration, drives them to extremity, causing all varieties of disease...
Page 229 - Undoubtedly. Then more than four citizens will be required ; for the husbandman will not make his own plough or mattock, or other implements of agriculture, if they are to be good for anything. Neither will the builder make his tools — and he, too, needs many ; and in like manner the weaver and shoemaker. True. Then carpenters and smiths and many other artisans will be sharers in our little State, which is already beginning to grow ? True.
Page 403 - Now, when all these studies reach the point of inter-communion and connection with one another, and come to be considered in their mutual affinities, then, I think, but not till then, will the pursuit of them have a value for our objects; otherwise there is no profit in them.
Page 266 - Even so, as I maintain, neither we nor our guardians, whom we have to educate, can ever become musical until we and they know the essential forms of temperance, courage, liberality, magnificence, and their kindred, as well as the contrary forms, in all their combinations, and can recognize them and their images wherever they are found, not slighting them either in small things or great, but believing them all to be within the sphere of one art and study.