Christianity Not Mysterious: Or, a Treatise Shewing, that There is Nothing in the Gospel Contrary to Reason, ... By John Toland. To which is Added, An Apology for Mr. Toland, in Relation to the Parliament of Ireland's Ordering this Book to be BurntPrinted in the year, 1702 - 46 pages |
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Page 69
... initiate or inftruct certain Perfons in the Mean- ing of their Rites . They gave out that fuch as died uninitiated wallow ... Initiated , after fome Years Preparation to make them value what coft fo much Time and Patience , were devoutly ...
... initiate or inftruct certain Perfons in the Mean- ing of their Rites . They gave out that fuch as died uninitiated wallow ... Initiated , after fome Years Preparation to make them value what coft fo much Time and Patience , were devoutly ...
Page 70
... Initiation in Gen- tilifm . The Athenians thought no Torments exquifite enough to punish * Diagoras the Philofopher , for divul ging their Mysteries ; and not content to brand him with Atheism for laugh ing at their Weaknefs , they ...
... Initiation in Gen- tilifm . The Athenians thought no Torments exquifite enough to punish * Diagoras the Philofopher , for divul ging their Mysteries ; and not content to brand him with Atheism for laugh ing at their Weaknefs , they ...
Page 71
... initiate : Myefis , Initiation : Myftes , Muños . a Name afterwards given the Priests , Musns . denoted the Perfon to be initiated , who was call'd an Epopt when admitted ; and Mystery the Doctrine in which he Musher . was initiated ...
... initiate : Myefis , Initiation : Myftes , Muños . a Name afterwards given the Priests , Musns . denoted the Perfon to be initiated , who was call'd an Epopt when admitted ; and Mystery the Doctrine in which he Musher . was initiated ...
Page 153
... initiated . And to infpire their Ca- techumens with most ardent Defires of Participation , they gave out that what was fo induftriously hid were * tremen- dous and unutter able Myfteries . 80. Thus left Simplicity , the nobleft Ornament ...
... initiated . And to infpire their Ca- techumens with most ardent Defires of Participation , they gave out that what was fo induftriously hid were * tremen- dous and unutter able Myfteries . 80. Thus left Simplicity , the nobleft Ornament ...
Page 157
... initiating and perfecting . They both Textil . call'd their MYSTERIES Myefeis , Te- Munges , leiofeis , Teleiotika , Epopteiai , & c . They Texewne both look'd upon Initiation as a kind ETT of deifying And they both ftil'd their was ...
... initiating and perfecting . They both Textil . call'd their MYSTERIES Myefeis , Te- Munges , leiofeis , Teleiotika , Epopteiai , & c . They Texewne both look'd upon Initiation as a kind ETT of deifying And they both ftil'd their was ...
Other editions - View all
Christianity Not Mysterious: Or, a Treatise Shewing, That There Is Nothing ... John Toland No preview available - 2015 |
Christianity Not Mysterious: Or, a Treatise Shewing, That There Is Nothing ... John Toland No preview available - 2018 |
Common terms and phrases
Adverfaries Affent affure againſt alfo alſo anſwer Author becauſe Befides believe Body Book call'd Catechumen Caufe cauſe Ceremonies cern Chrift Chriftian Church confider'd Confideration confift contrary Defign defire Demonftration Difcourfe difcover Divine Doctrines Effence faid Faith fame fecond feem feen felf felves ferve feve feven feveral fhall fhew fhould fignify fince firft firſt fome fpeak ftand ftill ftrangely fuch fufficient fure Gentiles Gospel Heathen himſelf Ideas JOHN TOLAND juft laft leaft lefs ligion likewife ment Miracles moft moſt muft muſt Myfte Myfteries MYSTE Mystery never Number obfcure Obfervations occafion Ovid Paffage Perfons perfwaded Philofophers poffible prefent pretend prov'd queftion racter Reafon receiv'd Religion reveal'd Revelation Scripture Sect Sect.II Senfe Senſe Socinians ſpeak Teftament thefe themſelves ther theſe thing thofe thoſe tion Toland Truth underſtand underſtood unto uſe Wiſdom Words World δὲ καὶ τὸ
Popular passages
Page 93 - God : praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Page 53 - The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
Page 94 - Gentiles, if ye have heard of the dispensation of the grace of God, which is given me to you ward. How that by revelation he made known unto me the mystery...
Page 123 - He is, and that He is a rewarder of them that "diligently feek Him...
Page 57 - Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man ; but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 95 - Even the Mystery which hath been hid from ages and generations, but now is made manifest to His saints, To whom God would make known what is the riches of the glory of this Mystery among the Gentiles, which is Christ in you, the hope of glory...
Page 45 - If I do not the works of My Father, believe Me not. But if I do, though you will not believe Me, believe the works ; that you may know and believe that the Father is in Me, and I in the Father.
Page 137 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Page 61 - For who maketh tbee to differ from another? and what haft thou that thou didft not receive ? now if thou didft receive it, why doft thou glory as if thou hadft not received it ? Heb.
Page 124 - For we are saved by hope : but hope that is seen is not hope: for what a man seeth, why doth he yet hope for ? but if we hope for what we see not, then do we with patience wait for it.