horse shall become your obedient servants; the lion and the tiger shall tremble and flee before you. Only claim your rights as men; believe that the invisible God who made the earth is your strength and your protector, and that He to whom the earth belongs has made you lords of the earth and all that therein is. But," said God's covenant to Noah's sons, "you did not make these beasts-you did not. give them life, therefore I forbid you to eat their blood wherein their life lies, that you may never forget that all the power you have over these beasts was given you by God, who made and preserves that wonderful, mysterious, holy thing called life, which you can never imitate." Again, I said, that Noah's children, having been accustomed to the violence and bloodshed on the earth before the flood, might hold man's life cheap; that having seen in the flood men perish just like the beasts around them, they might have begun to think that man's life was not more precious than the beasts.' They might have all gone on at last, as some of them did, to those horrors of cannibalism and human sacrifices of which I just now spoke. Now here, again, comes in God's covenant, "Surely the blood of your lives will I require. At the hand of every beast will I require it, and at the hand of every man's brother will I require it. Whoso sheddeth man's blood by man shall his blood be shed, for in the image of God made He man." This, then, is the covenant which God made with Noah

for perpetual generations, and therefore with us, the children of Noah. In this covenant you see certain truths come out into light: some, of which you read nothing before in the Bible, and other truths which, though they were given to Adam, yet had been utterly lost sight of before the flood. This has been God's method, we find from the Bible, ever since the creation,-to lead man step by step up into more and more light, up to this very day, and to make each sin and each madness of men an occasion for revealing to Him more and more of truth and of the living God. And so each and every chapter in the Bible is built upon all that has gone before it; and he that neglects to understand what has gone before will never come to the understanding of what follows after. Why do I say this? Because men are continually picking out those scraps of the Bible which suit their own fancy, and pinning their whole faith on them, and trying to make them serve to explain every thing in heaven and earth; whereas no man can understand the Epistles unless he first understand the Gospels. No man will understand the New Testament unless he first understands the pith and marrow of the Old. No man will understand the Psalms and the Prophets unless he first understands the first ten chapters of Genesis; and, lastly, no one will ever understand any thing about the Bible at all, who, instead of taking it simply as it is written, is always trying to twist it into proofs of his own

favourite doctrines, and make Abraham a high Calvinist, or Noah a member of the Church of England. Why do I say this? To make you all think seriously that this covenant on which I have been preaching is your covenant; that as sure as the rainbow stands in heaven, as sure as you and I are sprung out of the loins of Noah, so surely this covenant which binds us is part of our Christian covenant, and wo to us if we break it!

This covenant tells us that we are made in God's likeness, and, therefore, that all sin is unworthy of us and unnatural to us. It tells us that God means us bravely and industriously to subdue the earth and the living things upon it; that we are to be the masters of the pleasant things about us, and not their slaves, as sots and idlers are; that we are stewards and tenants of this world for the great God who made it, to whom we are to look up in confidence for help and protection. It tells us that our family relationships, the blessed duties of a husband and a father, are sacred things; that God has created them, that the great God of heaven Himself respects them, that the covenant which He makes with the father He makes with the children; that He commands marriage, and that He blesses it with fruitfulness; that it is He who has told us, "Be fruitful and multiply, and replenish the earth;" that the tie of brotherhood is His making also; that He will require the blood of the murdered man at

his brother's hand; that a man's brothers, his nearest relations, are bound to protect and right him if he is injured; so that we all are to be, in the deepest sense of the word, what Cain refused to be, our brothers' keepers, and each member of a family is more or less answerable for the welfare and safety of all his relations. Herein lies the ground of all religion and of all society-in the covenant which God made with Noah; and just as it is in vain for a man to pretend to be a scholar when he does not even know his letters, so it is mockery for a man to pretend to be a converted Christian man who knows not even so much as was commanded to Noah and his sons. He who has not learnt to love, honour, and succour his own family-he who has not learnt to work in honest and manful industry-he who has not learnt to look beyond this earth, and its chance, and its customs, and its glittering outside, and see and trust in a great, wise, loving God, by whose will every tree grows and every shower falls, what is Christianity to him? He has to learn the first principles which were delivered to Noah, and which not even the heathen and the savage have utterly forgotten.

SERMON XII.

ABRAHAM'S FAITH.

"By faith Abraham sojourned in the land of promise as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise. For he looked for a city, which hath foundations, whose builder and maker is God."-HEBREWS, XI. 9, 10.

IN the last sermon which I preached in this church, I said that the Bible is the history of God's ways with mankind, how He has schooled and brought them up until the coming of Christ; and if we read the Bible histories, one after another, in the same order in which God has put them in the Bible, we shall see that they are all regular steps in a line, that each fresh story depends on the story which went before it; and yet, in each fresh history, we shall find God telling men something new -something which they did not know before. And that so the whole Bible, from beginning to end, is one glorious, methodic, and organic tree of life, every part growing out of the others and depending on the others, from the root-that foundation, other