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able according againſt alſo Antony appear Atticus authority avoid becauſe Brutus called carried cauſe Chriſt Chriſtian church command common commonwealth concerning danger death deſign deſire Divine duty employment enemies engaged eſteem evidence excellent faction firſt follow fome former friends gave give given goodneſs greateſt Hale hand hath heart himſelf honour intereſt Italy judge judgment juſtice kind knowledge learning leaſt lived Lord mankind manner Marius matter means mind moſt muſt namely nature never obſerved offices party perſons poor preſent prevailed principles reaſon received relation Religion rendered Roman Rome rule ſaid ſame ſeems ſet ſeveral ſhall ſhould ſome ſtate ſuch Sylla thee themſelves thereof theſe things thoſe thou thought tion touching true truth unto uſed virtue whereby wherein wiſdom
Page 44 - The righteous perisheth, and no man layeth it to heart : and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
Page 371 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 279 - How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is 'turned within me, my repentings are kindled together.
Page 121 - Churches ; and we shall endeavour to bring the Churches of God in the three kingdoms to the nearest conjunction and uniformity in religion...
Page 124 - Christian churches groaning under, or in danger of, the yoke of antichristian tyranny, to join in the same or like association and covenant, to the glory of God, the enlargement of the kingdom of Jesus Christ, and the peace and tranquillity of Christian kingdoms and commonwealths.
Page 123 - ... our true and unfeigned purpose, desire, and endeavour for ourselves, and all others under our power and charge, both in public and in private, in all duties we owe to GOD and man, to amend our lives, and each one to go before another in the example of a real reformation...
Page 41 - The grandees of the time, tost to and fro By censures or applause ; but let my age Slide gently by ; not overthwart the stage Of public action, unheard, unseen, And unconcern'd, as if I ne'er had been. And thus, while I shall pass my silent days In shady privacy, free from the noise And bustles of the mad world, then shall I A good old innocent plebeian die. Death is a mere surprise, a very snare To him that makes it his life's greatest care To be a public pageant, known to all, But unacquainted...
Page 268 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which Is lawful and right, he shall save his soul alive.
Page 121 - God in the three kingdoms to the nearest conjunction and uniformity in religion, confession of faith, form of church government, directory for worship and catechising, that we, and our posterity after us, may as brethren, live in faith and love, and the Lord may delight to dwell in the midst of us.
Page 123 - ... honour of the King ; but shall all the days of our lives zealously and constantly continue therein against all opposition, and promote the same according to our power against all lets and impediments whatsoever ; and what we are not able ourselves to suppress or overcome, we shall reveal and make known, that it may be timely prevented or removed. All which we shall do as in the sight of God.