The Upanishads: The Khândogya-upanishadClarendon Press, 1879 |
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Page x
... ancient religions of mankind must be approached in a dif- ferent , in a less enthusiastic , and more discrimi- nating , in fact , in a more scholarlike spirit . Not that I object to dilettanti , if they only are X PREFACE TO THE.
... ancient religions of mankind must be approached in a dif- ferent , in a less enthusiastic , and more discrimi- nating , in fact , in a more scholarlike spirit . Not that I object to dilettanti , if they only are X PREFACE TO THE.
Page xi
that I object to dilettanti , if they only are what by their name they profess to be , devoted lovers , and not mere amateurs . The religions of antiquity must always be approached in a loving spirit , and the dry and cold - blooded ...
that I object to dilettanti , if they only are what by their name they profess to be , devoted lovers , and not mere amateurs . The religions of antiquity must always be approached in a loving spirit , and the dry and cold - blooded ...
Page xxiii
... object of thought of which that syllable was made to be the symbol . This concentration of thought , ekâ- gratâ or one - pointedness , as the Hindus called it , is something to us almost unknown . Our minds are like kaleidoscopes of ...
... object of thought of which that syllable was made to be the symbol . This concentration of thought , ekâ- gratâ or one - pointedness , as the Hindus called it , is something to us almost unknown . Our minds are like kaleidoscopes of ...
Page xxiv
... object they had in view . When by means of repeating the syllable Om , which originally seems to have meant ' that ... objects . Thus in one passage we are told at first that Om is the beginning of the Veda , or , as we have to deal with ...
... object they had in view . When by means of repeating the syllable Om , which originally seems to have meant ' that ... objects . Thus in one passage we are told at first that Om is the beginning of the Veda , or , as we have to deal with ...
Page xxv
... object of the Upanishads , viz . the recognition of the self in man as identical with the Highest Self or Brahman . The lessons which are to lead up to that highest conception of the universe , both subjective and objective , are no ...
... object of the Upanishads , viz . the recognition of the self in man as identical with the Highest Self or Brahman . The lessons which are to lead up to that highest conception of the universe , both subjective and objective , are no ...
Common terms and phrases
adhyâya Âditya Agni Agnihotra ancient Anquetil Duperron Âranyaka Asuras Bâlâki becomes body Brahman Brâhmana Brihati called cattle CLARENDON PRESS Comm commentary commentator Crown 8vo deity Demy 8vo desires Devas earth English ether explained father FIFTH KHANDA fire foot of Brahman Gâyatrî glory of countenance gods heaven highest hinkâra Hiranyagarbha hymn immortal Indra Introduction and Notes KHANDA knowledge knows living M.A. Extra fcap M.A. Second Edition Mahâvrata Max Müller means meditates metre mind moon nidhana oblation obtains offspring OXFORD performed Pragâpati pragñâ Prâna breath prastâva pratihâra purusha recites replied Rig-veda Rishi Sacred Books sacrifice Sâma-veda Sâman Samhitâ Sankara Sanskrit Sâyana sense speech stiff covers stoma Sûdadohas Svarga syllables thou translation trikas Trishtubh true Udgâtri udgitha uktha Upanishad Vâyu Veda Vedic Verily Virâg W. W. Skeat word