A philosophical enquiry [&c.].1827 |
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... Delight and Pleasure , as opposed to each other 5. Joy and Grief 6. Of the Passions which belong to Self - preservation 7. Of the Sublime 8. Of the Passions which belong to Society 9. The final Cause of the Difference between the ...
... Delight and Pleasure , as opposed to each other 5. Joy and Grief 6. Of the Passions which belong to Self - preservation 7. Of the Sublime 8. Of the Passions which belong to Society 9. The final Cause of the Difference between the ...
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... Delight 7. Exercise necessary for the finer Organs 9. Why Visual Objects of great Dimensions are Sublime 8. Why Things not dangerous sometimes produce a Pas- sion like Terror 10. Unity , why requisite to Vastness 11. The artificial ...
... Delight 7. Exercise necessary for the finer Organs 9. Why Visual Objects of great Dimensions are Sublime 8. Why Things not dangerous sometimes produce a Pas- sion like Terror 10. Unity , why requisite to Vastness 11. The artificial ...
Page 4
... right reason seem to be tacitly settled amongst the most ignorant . The learned have improved on this rude science , and reduced those maxims into a system . If Taste has Of Delight and Pleasure, as opposed to each other.
... right reason seem to be tacitly settled amongst the most ignorant . The learned have improved on this rude science , and reduced those maxims into a system . If Taste has Of Delight and Pleasure, as opposed to each other.
Page 10
... delight of Dutchmen , as it diffuses a torpor and pleasing stupefaction . Fermented spirits ' please our common people , because they banish care , and all consideration of future or present evils . All of these would lie absolutely ...
... delight of Dutchmen , as it diffuses a torpor and pleasing stupefaction . Fermented spirits ' please our common people , because they banish care , and all consideration of future or present evils . All of these would lie absolutely ...
Page 30
... DELIGHT AND PLEASURE AS OPPOSED TO EACH OTHER . BUT shall we therefore say , that the removal of pain , or its diminution , is always simply painful ? or affirm that the cessation or the lessening of plea- sure is always attended itself ...
... DELIGHT AND PLEASURE AS OPPOSED TO EACH OTHER . BUT shall we therefore say , that the removal of pain , or its diminution , is always simply painful ? or affirm that the cessation or the lessening of plea- sure is always attended itself ...
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Common terms and phrases
admiration affected agreeable Albunea animals appear arises body called capable cause of beauty clear colours common complicated kind considerable considered darkness degree delight disposition emotion excite fear fect feeling figure fitness ginal give grand grandeur horror human ideas of pain images imagination imita imitation indifference infinite infinity inquiry kind light lively colours Lucretius manner means measures mind motion nature neral ness never object obscure observed occasions operate pain and danger painter painting papillæ particular pathy Phlegethon plea pleasing poetry positive pain positive pleasure Priam principle produce proportion purposes qualities quantity racters reality reason relaxation remarkable resemblance rience riety SECT sensation sense sensible shew sider simple smooth society sophism sort sound species strength striking strong sublime and beautiful suffer suppose sure sweet Taste terrible terror things tion tremely turally uniform unoperative violent whilst whole words
Popular passages
Page 54 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either; black it stood as night, Fierce as ten furies, terrible as hell And shook a dreadful dart; what seem'd his head The likeness of a kingly crown had on.
Page 119 - And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse, Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony; That Orpheus...
Page 56 - Less than archangel ruined, and the excess Of glory obscured ; as when the sun, new risen, Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Page 58 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up : It stood still, but I could not discern the form thereof: An image was before mine eyes, There was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Page 52 - And to things of great dimensions, if we annex an adventitious idea of terror, they become without comparison greater. A level plain of a vast extent on land, is certainly no mean idea...
Page 65 - Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8.
Page 56 - Here is a very noble picture; and in what does this poetical picture consist? in images of a tower, an archangel, the sun rising through mists, or in an eclipse, the ruin of monarchs, and the revolutions of kingdoms. The mind is hurried out of itself by a crowd of great and confused images, which affect because they are crowded and confused.
Page 109 - There is a wide difference between admiration and love. The sublime, which is the cause of the former, always dwells on great objects, and terrible ; the latter on small ones, and pleasing ; we submit to what we admire, but we love what submits to us; in one case we are forced, in the other we are nattered, into compliance.
Page 34 - When danger or pain press too nearly, they are incapable of giving any delight, and are simply terrible ; but at certain distances, and with certain modifications, they may be, and they are, delightful, as we every day experience.
Page 33 - WHATEVER is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terrour, is a source of the sublime ; that is, it is productive of the strongest emotion which the mind is capable of feeling.