Key to the First Chart of the Masonic Mirror: Being a Complete Pocket Companion for the Use of the Fraternity of Free and Accepted Masons, on the First Seven DegreesS.Converse, 1823 - 108 pages |
From inside the book
Results 1-5 of 19
Page 8
... friendship and virtue to mix again with the world . Amidst its concerns and temptations , forget not the du- ties you have heard so frequently inculcated and forcibly recommended in the Lodge . Be , therefore , diligent , pru- dent and ...
... friendship and virtue to mix again with the world . Amidst its concerns and temptations , forget not the du- ties you have heard so frequently inculcated and forcibly recommended in the Lodge . Be , therefore , diligent , pru- dent and ...
Page 10
... friend or ac- quaintance belonging to the Lodge of which he wishes to become a member , at least one meeting previous to ... friends , and uninfluenced by mercenary motives , you freely and voluntarily offer yourself a candidate for the ...
... friend or ac- quaintance belonging to the Lodge of which he wishes to become a member , at least one meeting previous to ... friends , and uninfluenced by mercenary motives , you freely and voluntarily offer yourself a candidate for the ...
Page 11
... friends . SECTION FIRST . This part of the lecture of an Entered Apprentice un- folds our object in visiting the hall of masonry ; developes the justice of our pretensions to the privileges of the ENTERED APPRENTICE . 11 V.
... friends . SECTION FIRST . This part of the lecture of an Entered Apprentice un- folds our object in visiting the hall of masonry ; developes the justice of our pretensions to the privileges of the ENTERED APPRENTICE . 11 V.
Page 27
... friend- ship , and reprehend with justice . The study of the liberal arts , that valuable branch of edu- cation , which tends so effectually to polish and adorn the mind , is earnestly recommended to your consideration ; espe- cially ...
... friend- ship , and reprehend with justice . The study of the liberal arts , that valuable branch of edu- cation , which tends so effectually to polish and adorn the mind , is earnestly recommended to your consideration ; espe- cially ...
Page 28
... friendship so lasting and strong . For kingdoms have quarrels , for conquest and laurels , And churches , though christian , do wrangle and jar ; There're no such invasions among the Freemasons , No rupture or rumour of internal war ...
... friendship so lasting and strong . For kingdoms have quarrels , for conquest and laurels , And churches , though christian , do wrangle and jar ; There're no such invasions among the Freemasons , No rupture or rumour of internal war ...
Other editions - View all
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele No preview available - 2018 |
Key to the First Chart of the Masonic Mirror: Being a Complete Pocket ... Henry Parmele No preview available - 2019 |
Common terms and phrases
Aaron's rod accepted Masons admonish Almighty ancient badge beauty behold bless brethren brother candidate ceremonies chapter Charge charity children of Israel colour commanded COMPANION craft David degree of masonry divine duties earth emblem ephod faithful father FELLOW CRAFT free and accepted Freemasons glory grand lodge grand master hath hear thou heart heaven high priest holy honour institution JAMES MILNOR Jerusalem king king of Persia king Solomon knowledge land Lord of Hosts Lord thy Mark Master MASONIC MIRROR Master Masons mind names necessarily omitted Nebuchadnezzar P. G. M. of G. L. peace prayer Rehoboam remind Royal Arch Mason sacred saith the Lord say unto SECTION shalt thou shittim wood solemn Solomon square stone tabernacle taught teaches temple TESSEL thereof thou hast thou shalt thy name thy people Israel thy servant tion unto thee Upper Canada virtue Warden Zedekiah Zerubbabel
Popular passages
Page 42 - They say unto him ; Because no man hath hired us. He saith unto them ; Go ye also into the vineyard ; and whatsoever is right, that shall ye receive.
Page 93 - Without father, without mother, without descent, having neither beginning of days, nor end of life ; but made like unto the Son of God ; abideth a priest continually.
Page 42 - FOR the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Page 64 - Pray for the peace of Jerusalem : they shall prosper that love Thee/ Peace be within Thy walls, and prosperity within Thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Page 80 - Thus saith Cyrus king of Persia, The Lord God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Page 80 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 31 - Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh when thou shalt say, I have no pleasure in them while the sun or the light, or the moon, or the stars be not darkened, nor the clouds return after the rain...
Page 43 - But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? "So the last shall be first, and the first last: for many be called, but few chosen.
Page 80 - And the Lord said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand and caught it, and it became a rod in his hand...
Page 74 - Neither did we eat any man's bread for nought ; but •wrought with labour and travail night and day, that we might not be chargeable to any of you : 9 Not because we have not power, but to make ourselves an ensample unto you to follow us.