The Word of the Buddha: An Outline of the Ethico-philosophical System of the Buddha in the Words of the Pali Canon, Together with Explanatory NotesInternational Buddhist Society, 1907 - 52 pages |
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... RIGHT UNDERSTANDING RIGHT MINDEDNESS RIGHT SPEECH ... RIGHT ACTION ... RIGHT LIVING ... RIGHT EFfort RIGHT ATTENTIVENESS ... ... 17 ... ... 19 ... ... ... ... 29 ... ... ... : ... : ... ... ... ... ... : 30 32 ... ... 32 : ... ... ... .
... RIGHT UNDERSTANDING RIGHT MINDEDNESS RIGHT SPEECH ... RIGHT ACTION ... RIGHT LIVING ... RIGHT EFfort RIGHT ATTENTIVENESS ... ... 17 ... ... 19 ... ... ... ... 29 ... ... ... : ... : ... ... ... ... ... : 30 32 ... ... 32 : ... ... ... .
Page 17
... Right Understanding Sammādiṭṭhi.14 ( 2. ) Right Mindedness . Sammāsankappo . ( 3. ) Right Speech Sammāvācā . ( 4. ) Right Action , Sammākammanto . ( 5. ) Right Living , Sammā - ājivo . ( 6. ) Right Effort , Sammāvāyāmo . ( 7. ) Right ...
... Right Understanding Sammādiṭṭhi.14 ( 2. ) Right Mindedness . Sammāsankappo . ( 3. ) Right Speech Sammāvācā . ( 4. ) Right Action , Sammākammanto . ( 5. ) Right Living , Sammā - ājivo . ( 6. ) Right Effort , Sammāvāyāmo . ( 7. ) Right ...
Page 29
... RIGHT MINDEDNESS SAMMA - SANKAPPA . What now Brothers , is Right Mindedness ? The three - fold ways . intention . I. The thought of renouncing worldly 2 . The thought of bearing no ill - will . 3. The thought of ... RIGHT SPEECH , VII.
... RIGHT MINDEDNESS SAMMA - SANKAPPA . What now Brothers , is Right Mindedness ? The three - fold ways . intention . I. The thought of renouncing worldly 2 . The thought of bearing no ill - will . 3. The thought of ... RIGHT SPEECH , VII.
Page 30
... RIGHT SPEECH , SAMMA - VACA . What now Brothers , is Right Speech ? I. A man , Brothers , has overcome lying and he abstains from telling falsehood . He speaks Abstaining from Lying . · the truth , he is devoted to the truth , he ad ...
... RIGHT SPEECH , SAMMA - VACA . What now Brothers , is Right Speech ? I. A man , Brothers , has overcome lying and he abstains from telling falsehood . He speaks Abstaining from Lying . · the truth , he is devoted to the truth , he ad ...
Page 31
... right time , speaks in accordance with facts , speaks to the point . He speaks about the Truth ( Dhamma ) and the Discipline of the Order ( Vinaya ) ; his speech is of real ... Speech . THE FOURTH LINK OF THE PATH . RIGHT ACTION , ( 31 )
... right time , speaks in accordance with facts , speaks to the point . He speaks about the Truth ( Dhamma ) and the Discipline of the Order ( Vinaya ) ; his speech is of real ... Speech . THE FOURTH LINK OF THE PATH . RIGHT ACTION , ( 31 )
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Common terms and phrases
Abhidhamma Pitaka abstaining Anattā Anger Anicca Arahatship Aspects of Existence attentive mind beholds how Bodies birth Bojjhanga brings good results Brothers Buddha called Cause of Suffering Cessation of Suffering craving takes death delightful Delusion disciple dwell Dukkha dwell in Contemplation Element of one's evil action evil living evil mindedness evil speech evil views finds a foothold Five Hindrances Four Holy Truths fruits and brings Greed Holy and Right Jāti Jhānas Kāma Kamma Khandhas knowledge is present knows mundane Nibbana odours one's own body painful Paññā passing Path perceives Perception realises Restless Brooding Right Action Right Attentiveness Right Concentration Right Living Right Mindedness Right Speech Right Understanding take Samādhi Samsara Saññā self-affirming Action Sensation sensuous Craving Sotapanna sphere strikes its roots Subjective Differentiations Sutta Pitaka Tanha Tathāgatas Ten Fetters things thoughts tion Trance transient ultramundane and conjoined Vedanā verily Vibrating Element Viññāṇa Vipassana Whatsoever Whoso has Right yields worldly fruits
Popular passages
Page 3 - Birth is suffering; ageing is suffering; illness is suffering; death is suffering; sorrow, lamentation, pain, grief and despair are suffering; association with the unloved is suffering; separation from the loved is suffering; not to get what one wants is suffering...
Page 34 - Or, he should consider the compound nature of these thoughts. (5) Or, with teeth clenched and tongue pressed against the gums, he should with his mind restrain, suppress and root out these thoughts ; and in doing so these evil and...
Page 30 - Being at a meeting, or amongst people, or in the midst of his relatives, or in a society, or in the king's court, and called upon and asked as witness, to tell what he knows, he answers, if he knows nothing: I know nothing, and if he knows, he answers: I know; if he has seen nothing, he answers: I have seen nothing, and if he has seen, he answers: I have seen.
Page 13 - He keeps watch over this faculty of sight, and attains to mastery over it. And so in like manner, when he hears a sound with the ear . . . smells an odour with the nose . . . tastes a sapid with the tongue . . . feels a tangible with the body . . . recognises an idea with the mind, he is not entranced with the general appearance and the details of it.
Page 21 - I will not have this arrow pulled out until I know, who the man is, that has wounded me : whether he is a noble, a prince, a citizen, or a servant ; " or : " what his name is and to what family he belongs"; or: "whether he is tall, or short, or of medium height.
Page 16 - And for a disciple thus freed, in whose heart dwells peace, there is nothing to be added to what has been done, and naught more remains for him to do. Just as a rock of one solid mass remains unshaken by the wind...
Page 30 - He avoids tale-bearing, and abstains from it. What he has heard here, he does not repeat there, so as to cause dissension there; and what he has heard there, he does not repeat here, so as to cause dissension here. Thus he unites those that are divided, and those that are united he encourages. Concord gladdens him, he delights and rejoices in concord; and it is concord that he spreads by his words.
Page 10 - Long time, Brothers, have you suffered the death of a mother , for long the death of a father, for long the death of a son, for long the death of a daughter, for long the death of brothers and sisters ; long time have ye undergone the loss of your goods, long time have you been afflicted with disease. And because you have experienced the death of a mother, the death of a father the death of a son, the death of a daughter, the death of brothers and sisters, the loss of goods, the pangs of disease,...
Page 8 - Therefore, whatever there be of corporeality, of feeling, perception, mental formations, or consciousness, whether one's own or external, whether gross or subtle, lofty or low, far or near, one should understand, according to reality, and true wisdom: "This does not belong to me; this am I not; this is not my Ego.
Page 18 - Ones have only pointed the way. Give ear, then, for the Immortal is found. I reveal, I set forth the Truth. As I reveal it to you, so act. And that Supreme Goal of the holy life, for the sake of which sons of good families rightly go forth from home to the homeless state: this you will in no long time, in this very life, make known to yourself, realize, and make your own.