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own sake, and independently either of the consequences which it may be found to involve, or of the company with which it may bring them acquainted, the antigeologists might be worse employed than in scanning the character and aims of the associates with whom they virtually league themselves when they declare war against the Christian geologist.

There are three different parties in the field, either directly opposed, or at least little friendly, to the men who honestly attempt reconciling the Mosaic with the geologic record. First, there are the anti-geologists,— men who hold that geological questions are to be settled now as the Franciscans contemporary with Galileo held that astronomical questions were to be settled in the seventeenth century, or as the doctors of Salamanca contemporary with Columbus held that geographic questions were to be settled in the fifteenth. And they believe that geology, as interpreted by the geologists, is entirely false, because, as they think, irreconcileable with Scripture; further, that our planet had no existence some seven or eight thousand years ago, that the apparent antiquity of the various sedimentary systems and organic groupes of the earth's crust is wholly illusive,—and that the very oldest of them cannot be more than a few days older than the human period. In fine, just as it was held two centuries ago by Turrettine and the Franciscans, that the Bible as interpreted by them was the only legitimate authority in astronomic questions, so this class now hold that the Bible as interpreted by them is the only legitimate authority in geologic questions; and further, that the Bible being, as they contend, wholly opposed to the deductions of the geologist, these deductions must of necessity be erroneous.

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Next, there is a class, more largely represented in society than in literature, who, looking at the general bearings of the question, the character and standing of the geologists, and the sublime nature of their discoveries, believe that geology ranks as certainly among the sciences as astronomy itself; but who, little in earnest in their religion, are quite ready enough, when they find theologians asserting the irreconcileability of the geologic doctrines with those of Scripture, to believe them; nay, not only so, but to repeat the assertion. It is not fashionable in the present age openly to avow infidelity, save mayhap in some modified rationalistic or pantheistic form; but in no age did the thing itself exist more extensively; and the number of individuals is very great who, while they profess an outward respect. for Revelation, have no serious quarrel with the class who, in their blind zeal in its behalf, are in reality undermining its foundations. Nor are there avowed infidels awanting who also make common cause with the party so far as to assert that the results of geologic discovery conflict irreconcileably with the Mosaic account of creation. But there is yet another class, com-posed of respectable and able men, who, from the natural influence of their acquirements and talents, are perhaps more dangerous allies still, and whom we find represented by writers such as Mr. Babbage and the Rev. Baden Powell. It is held by both these accomplished men, that it is in vain to attempt reconciling the Mosaic writings with the geologic discoveries: both are intimately acquainted with the evidence adduced by the geologist, and entertain no doubt whatever regarding what it establishes; but though in the main friendly to at least the moral sanctions of the New Testament, both virtually set aside the Mosaic

cosmogony; the one (Mr Babbage) on the professed grounds that we really cannot arrive with any certainty at the meaning of that old Hebrew introduction to the Scriptures in which the genesis of things is described; and the other (Mr Powell) on the assumption that that introduction is but a mere picturesque myth or parable, as little scientifically true as the parables of our Saviour or of Nathan the seer are historically so. Now, I cannot think that the antigeologists are quite in the place in which they either ought or intend to be when engaged virtually in making common cause with either of these latter classes.*

Be this as it may, however, it may be not uninstruetive, and perhaps not wholly unamusing, to examine what the claims really are of some of our later antigeologists to be recognised as the legitimate and quali

* The very different terms which Mr Powell employs in characterizing the anti-geologists, from those which he makes use of in denouncing the men honestly bent on reconciling the enunciations of revelation with the findings of geologic science, a class which included in the past, divines such as Chalmers, Buckland, and Pye Smith, and comprises divines such as Hitchcock and the Archbishop of Canterbury now,-is worthy of being noted. In two sermons, 66 Christianity without Judaism," written by this clergyman of the Church of England, to show that all days of the week are alike, and the Christian Sabbath a mere blunder, I find the following passage:- "Some divines have consistently rejected all geology and all science as profane and carnal; and some even, when pretending to call themselves men of science, have stooped to the miserable policy of tampering with the truth, investing the real facts in false disguises, to cringe to the prejudices of the many, and to pervert science into a seeming accordance with popular prepossessions." I cannot believe that this will be regarded as justifiable language: it seems scarce worthy of a man of science; and will, I fear, only be accepted as good in evidence that the odium theologicum is not restricted to what is termed the orthodox side of the Church.

fied censors of geologic fact or inference. It will be seen, that in the passage which I have quoted from Turrettine, the theologian, in three of his five divisions, restricts himself to the theologic province, and that when in his own proper sphere even his errors are respectable; but that in the two concluding divisions he passes into the province of the natural philosopher, and that there his respectability ceases for the time, and he becomes eminently ridiculous. The anti-geologists,-men of considerably smaller calibre than the massive Dutch divine of the seventeenth century,-also enter into a field not their own. Passing from the theologic province, they obtrude into that of the geologist, and settle against him, apparently after a few minutes' consideration, or as mere special pleaders, questions on which he has been concentrating the patient study and directing the laborious explorations of years. And an exhibition by specimen of the nonsense to which they have in this way committed themselves in their haste may not be wholly uninstructive. But I must defer the display till another evening. I shall do them no injustice; but I trust it will be forgiven me should I exhibit as they have exhibited themselves, a class of writers to whose assaults I have submitted for the last fourteen years without provocation and without reply.

LECTURE TENTH.

THE GEOLOGY OF THE ANTI-GEOLOGISTS.

IT has been well remarked, that that writer would be equally in danger of error who would assign very abstruse motives for the conduct of great bodies of men, or very obvious causes for the great phenomena of nature. The motives of the masses,-on a level always with the average comprehension,-are never abstruse; the causes of the phenomena, on the other hand, are never obvious. And when these last are hastily sought after, not from any devotion to scientific truth, or any genuine love of it, but for some purpose of controversy, we may receive it as a sure and certain fact that they will not be found. Some mere plausibility will be produced instead, bearing on its front an obviousness favourable mayhap to its reception for the time by the vulgar, but in reality fatal to its claims in the estimate of all deep thinkers; while truth will meanwhile lie concealed far below, in the bottom of her well, until patiently solicited forth by some previously unthought of process, in the character of some wholly unanticipated result. Such, in the history of science, has been

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