Dream Cultures: Explorations in the Comparative History of DreamingDavid Shulman, Guy G. Stroumsa Oxford University Press, 1999 M07 8 - 336 pages This volume offers a comparative, cross-cultural history of dreams. The essays examine a wide range of texts concerning dreams, as culled from a rich variety of religious contexts: China, India, the Americas, classical Greek and Roman antiquity, early Christianity, and medieval Judaism and Islam. Taken together, these pieces constitute an important first step toward a new understanding of the differences and similarities between the ways in which different cultures experience the universal yet utterly unique world of dreams. |
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Page viii
... and Eve in Milton's Paradise Lost 288 Aleida Assmann 16. The Cultural Index of Freud's Interpretation of Dreams 303 Stéphane Moses Index 315 Contributors Aleida Assmann is Professor of English and Comparative Literature viii Contents.
... and Eve in Milton's Paradise Lost 288 Aleida Assmann 16. The Cultural Index of Freud's Interpretation of Dreams 303 Stéphane Moses Index 315 Contributors Aleida Assmann is Professor of English and Comparative Literature viii Contents.
Page x
... Freud's Interpretation of Dreams and in psychoanalytical dream research . She has recently received support from the Deutsche Forschungsgemeinschaft for a project on the representa- tion of dreams in ancient poetry from Homer to Silius ...
... Freud's Interpretation of Dreams and in psychoanalytical dream research . She has recently received support from the Deutsche Forschungsgemeinschaft for a project on the representa- tion of dreams in ancient poetry from Homer to Silius ...
Page 10
... Freud's original definition of four major forms of dream symbolism ( condensation , displacement , considerations of representability , and secondary revision ; see Aleida Assmann's presentation of still earlier syntheses in Chapter 15 ) ...
... Freud's original definition of four major forms of dream symbolism ( condensation , displacement , considerations of representability , and secondary revision ; see Aleida Assmann's presentation of still earlier syntheses in Chapter 15 ) ...
Page 125
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Contents
15 | |
Amerindia | 85 |
Mediterranean Classical and Late Antiquity | 119 |
Middle Ages and Modern West | 233 |
Index | 315 |
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Common terms and phrases
ancient angels Artemidorus astral awakening body Buddhist century consciousness context Day Hunter dead death demons discourse discussion divination dream books dream culture dream experience dream image dream interpretation dream narratives dreamer dreams and visions Duke early Christian example Freud Freudian goddess Greek Hebrew human imagination incestuous dreams insomnium interpretation of dreams Jewish K'iche Kabbalah kabbalistic king knowledge language late antiquity Liezi linguistic literature lucid dreaming magic Maimonides Manimekalai mantic meaning medieval mother mystical myths narrator nature night oneiric Oneirocritica Ovid passage perception person play poet present Priyadarsika prophetic psychic Pukar Rabbi reality refer reflection religion religious revealed ritual role Roman Sagarika says sense shaman Shusun significant sleep soul spirit story symbolic Talmud Tedlock tells Tertullian theory things tradition transformed translation Udayana Vasavadatta waking woman words Wuzi Zhao Zhou Zhuangzi Zuo zhuan
Popular passages
Page 300 - I consider as an echo of the former, co-existing with the conscious will, yet still as identical with the primary in the kind of its agency, and differing only in degree and in the mode of its operation. It dissolves, diffuses, dissipates, in order to recreate; or where this process is rendered impossible, yet still at all events it Struggles to idealize and to unify. It is essentially vital, even as all objects (as objects) are essentially fixed and dead.
Page 295 - Created pure. But know that in the soul Are many lesser faculties, that serve Reason as chief ; among these Fancy next Her office holds ; of all external things, Which the five watchful senses represent, She forms imaginations, aery shapes, Which Reason, joining or disjoining, frames All what we affirm or what deny, and call Our knowledge or opinion ; then retires Into her private cell, when Nature rests. Oft in her absence mimick Fancy wakes To imitate her ; but, misjoining shapes, Wild work produces...
Page 226 - God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.
Page 297 - My drowsed sense; untroubled, though I thought I then was passing to my former state Insensible, and forthwith to dissolve...
Page 296 - For man to tell how human life began Is hard; for who himself beginning knew? Desire with thee still longer to converse Induced me. As new waked from soundest sleep, Soft on the flowery herb I found me laid In balmy sweat, which with his beams the sun Soon dried, and on the reeking moisture fed. Straight toward Heaven my...
Page 291 - Him there they found Squat like a toad, close at the ear of Eve, Assaying by his devilish art to reach The organs of her fancy', and with them forge Illusions, as he list, phantasms and dreams...
Page 300 - And yet such a fate can only befall those who delight in sensation rather than hunger as you do after Truth. Adam's dream will do here and seems to be a conviction that Imagination and its empyreal reflection is the same as human Life and its spiritual repetition.
Page 226 - OH THAT I were as in months past, as in the days when God preserved me; When his candle shined upon my head, and when by his light I walked through darkness...
Page 298 - And out of the ground made the LORD God to grow every, tree that is pleasant to the sight, and good for food ; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.