New Faiths, Old Fears: Muslims and Other Asian Immigrants in American Religious Life

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Columbia University Press, 2004 M10 20 - 192 pages

As a result of immigration from Asia in the wake of the passage of the 1965 Hart-Celler Immigration Act, the fastest-growing religions in America—faster than all Christian groups combined—are Islam, Hinduism, Buddhism, and Sikhism. In this remarkable book, a leading scholar of religion asks how these new faiths have changed or have been changed by the pluralist face of American civil society. How have these new religious minorities been affected by the deep-rooted American ambivalence toward foreign traditions?

Bruce Lawrence casts a comparativist eye on the American religious scene and explores the ways in which various groups of Asian immigrants have, and sometimes have not, been integrated into the American polity. In the process, he offers several important correctives. Too often, Lawrence argues, profiles of Asian American experience focus exclusively on immigrants from East Asia, to the exclusion of South Asian and West Asian voices.New Faiths, Old Fears seeks to make all Asians equally important and to break free of traditional geographic markers, most reflecting nineteenth-century imperial values, that artificially divide the people of the "Middle East" from the rest of Asia, with whom they share certain religious and cultural ties. Iranian Americans, in particular, emerge as a vital bridge group whose experience tells us much about how Asians of many different backgrounds have found their way in their new nation.

Beyond simply expanding and refining our conception of who Asian Americans are, Lawrence draws instructive comparisons between Asian Americans' experience and those of Native, African, and Hispanic Americans, exposing undercurrents of racial and class antagonisms. He concludes that we cannot fully comprehend the contours and valences of culture and religion in America without understanding how this racialized class prejudice shapes the views of the dominant class toward immigrants and other marginal groups.

 

Contents

American Religion as Commodity Culture
23
Civil Society and Immigrants
47
New Immigrants as Pariahs
69
Religious Options for Urban Immigrants
87
Reimagining Religious Pluralism
105
Conclusion
133
Notes
145
Selected Bibliography
179
Index
187
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Page 1 - ... woven ourselves with the very warp and woof of this nation, — we fought their battles, shared their sorrow, mingled our blood with theirs, and generation after generation have pleaded with a headstrong, careless people to despise not Justice, Mercy, and Truth, lest the nation be smitten with a curse. Our song, our toil, our cheer, and warning have been given to this nation in bloodbrotherhood. Are not these gifts worth the giving? Is not this work and striving? Would America have been America...
Page ii - Image and Pilgrimage in Christian Culture (1978); Annemarie Schimmel, As Through a Veil: Mystical Poetry in Islam (1982); Peter Brown, The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity (1988...
Page 17 - Calvin, Thomas Scott, and John Newton had all argued that Evangelical Christians should not concern themselves with politics. 12. Bloom writes, "There are indeed millions of Christians in the United States, but most Americans who think that they are Christian truly are something else, intensely religious but devout in the American Religion, a faith that is old among us, and that comes in many guises and disguises, and that overdetermines much of our national life
Page xv - Perhaps those of us who can admit we are imprisoned by the history of racial subordination in America can accept — as slaves had no choice but to accept — our fate. Not that we legitimate the racism of the oppressor. On the contrary, we can only ^legitimate it if we can accurately pinpoint it.
Page 12 - You and your folks can come down here from God knows where and be about as black as the ace of spades, and as soon as you get here you start acting white and treating us like we're your doormats. I know that you and your daughter ain't but a few shades from this right here [points to his skin], that I know.

About the author (2004)

Bruce B. Lawrence is the Nancy and Jeffrey Marcus Professor of Religion and chair of the department of religion at Duke University. He is the author of many books, including Defenders of God: The Fundamentalist Revolt Against the Modern Age.

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