The Works of John Dryden: Now First Collected ...W. Miller, 1808 |
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Page 8
... interest , excited by productions which tended to fan party rage , and one which was designed to mitigate its ferocity . The Religio Laici , which first appeared in Novem- ber 1682 , neither attracted admiration nor censure ; it was nei ...
... interest , excited by productions which tended to fan party rage , and one which was designed to mitigate its ferocity . The Religio Laici , which first appeared in Novem- ber 1682 , neither attracted admiration nor censure ; it was nei ...
Page 18
... interests of his country to France , if , by so doing , he could have brought her faith nearer to Rome . There were also indications of both the king's and duke's accessi- bility to foreign influence , which were fraught with ...
... interests of his country to France , if , by so doing , he could have brought her faith nearer to Rome . There were also indications of both the king's and duke's accessi- bility to foreign influence , which were fraught with ...
Page 19
... interests against the religion and liberty of his country , actually suffered for a plot which was totally chimerical . * These are all Jesuits and controversial writers . Mariána maintains , that it is well for princes to believe ...
... interests against the religion and liberty of his country , actually suffered for a plot which was totally chimerical . * These are all Jesuits and controversial writers . Mariána maintains , that it is well for princes to believe ...
Page 30
... interest of their preachers to * Lewis Maimbourg , a secularized Jesuit , wrote a History of Cal- vinism , in which he charges upon the Huguenots the principal share of the guilt of the civil wars of France . He charges them ...
... interest of their preachers to * Lewis Maimbourg , a secularized Jesuit , wrote a History of Cal- vinism , in which he charges upon the Huguenots the principal share of the guilt of the civil wars of France . He charges them ...
Page 31
... interest to be- lieve , and after that , they cannot dip into the Bible , but one text or another will turn up for their pur- pose : if they are under persecution , as they call it , then that is a mark of their election ; if they flou ...
... interest to be- lieve , and after that , they cannot dip into the Bible , but one text or another will turn up for their pur- pose : if they are under persecution , as they call it , then that is a mark of their election ; if they flou ...
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WORKS OF JOHN DRYDEN NOW 1ST C John 1631-1700 Dryden,Walter Sir Scott, 1771-1832 No preview available - 2016 |
Common terms and phrases
Absalom and Achitophel Alluding appear Arius Bayes beast betwixt Bishop Burnet called Catholic character Charles Charles II Christian church of England church of Rome clergy comedy conscience controversy court crown Declaration of Indulgence declared divine doctrine Dryden Duke Duke of Guise Duke of York EPILOGUE faith fame fanatics fate father favour fear foes friends grace heaven Hind and Panther holy honour hope Hudibras humour indulgence infallibility James kind king king's late laws learned living Lord muse ne'er never Note o'er Papists Parliament party penal laws persecution person plain play plot poem poet poetry Pope Popish Plot pretend priests prince PROLOGUE Protestant Queen reason reformed reign Religio Laici religion Roman royal sacred satire scripture sects seems sense Shadwell Shadwell's shew soul Stillingfleet supposed things thou tion true truth verse Whigs word
Popular passages
Page 440 - And down they sent the yet declaiming bard. Sinking he left his drugget robe behind, Borne upwards by a subterranean wind. The mantle fell to the young prophet's part, With double portion of his father's art.
Page 242 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Page 434 - Shadwell alone my perfect image bears, Mature in dulness from his tender years : Shadwell alone, of all my sons, is he. Who stands confirm'd in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense. Some beams of wit on other souls may fall, Strike through, and make a lucid interval ; But Shadwell's genuine night admits no ray, His rising fogs prevail upon the day.
Page 120 - Tis true she bounded by and tripped so light, They had not time to take a steady sight ; For truth has such a face and such a mien As to be loved needs only to be seen.
Page 440 - In thy felonious heart tho' venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen iambics, but mild anagram. Leave writing plays, and choose for thy command Some peaceful province in acrostic land. There thou may'st wings display and altars raise, And torture one poor word ten thousand ways. Or, if thou wouldst thy diff'rent talents suit, Set thy own songs, and sing them to thy lute.
Page 153 - The body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the body of Christ is received and eaten in the Supper is faith.
Page 440 - Like mine, thy gentle numbers feebly creep ; Thy Tragic Muse gives smiles ; thy Comic, sleep. With whate'er gall thou sett'st thyself to write, Thy inoffensive satires never bite. In thy felonious heart though venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen Iambics, but mild Anagram.
Page 153 - Gainst form and order they their power employ, Nothing to build and all things to destroy. But far more numerous was the herd of such Who think too little and who talk too much. These out of mere instinct, they knew not why, Adored their fathers...
Page 147 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 153 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.