The Works of John Dryden: Now First Collected ...W. Miller, 1808 |
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Page 8
... believe , so I might in- struct them how to live . " * • It has been suggested , that the purpose of the Religio Laici of Dryden was to bring the contending factions to sober and phi- losophical reflection on their differences in points ...
... believe , so I might in- struct them how to live . " * • It has been suggested , that the purpose of the Religio Laici of Dryden was to bring the contending factions to sober and phi- losophical reflection on their differences in points ...
Page 18
... believe ; for it is not reasonable to think , but that so many of their orders , as were outed from their fat possessions , would endeavour a re- entrance against those whom they account here- tics . * As for the late design , Mr ...
... believe ; for it is not reasonable to think , but that so many of their orders , as were outed from their fat possessions , would endeavour a re- entrance against those whom they account here- tics . * As for the late design , Mr ...
Page 19
... believe it as well as I am able , in spite of the witnesses , and out of a de- cent conformity to the votes of parliament ; for I suppose the fanatics will not allow the private spirit in this case . Here the infallibility is at least ...
... believe it as well as I am able , in spite of the witnesses , and out of a de- cent conformity to the votes of parliament ; for I suppose the fanatics will not allow the private spirit in this case . Here the infallibility is at least ...
Page 20
... believe , is now as much detested by Roman Ca- tholics as by those of other religions . + Edmund Campian , and Robert Parsons , English Jesuits , in the year 1580 , obtained a bull from the Pope , declaring , that the previous bull of ...
... believe , is now as much detested by Roman Ca- tholics as by those of other religions . + Edmund Campian , and Robert Parsons , English Jesuits , in the year 1580 , obtained a bull from the Pope , declaring , that the previous bull of ...
Page 33
... believe them freely may . But did that God , so little understood , Whose darling attribute is being good , From the dark womb of the rude chaos bring Such various creatures , and make man their king , VOL . X. C Yet leave his favourite ...
... believe them freely may . But did that God , so little understood , Whose darling attribute is being good , From the dark womb of the rude chaos bring Such various creatures , and make man their king , VOL . X. C Yet leave his favourite ...
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WORKS OF JOHN DRYDEN NOW 1ST C John 1631-1700 Dryden,Walter Sir Scott, 1771-1832 No preview available - 2016 |
Common terms and phrases
Absalom and Achitophel Alluding appear Arius Bayes beast betwixt Bishop Burnet called Catholic character Charles Charles II Christian church of England church of Rome clergy comedy conscience controversy court crown Declaration of Indulgence declared divine doctrine Dryden Duke Duke of Guise Duke of York EPILOGUE faith fame fanatics fate father favour fear foes friends grace heaven Hind and Panther holy honour hope Hudibras humour indulgence infallibility James kind king king's late laws learned living Lord muse ne'er never Note o'er Papists Parliament party penal laws persecution person plain play plot poem poet poetry Pope Popish Plot pretend priests prince PROLOGUE Protestant Queen reason reformed reign Religio Laici religion Roman royal sacred satire scripture sects seems sense Shadwell Shadwell's shew soul Stillingfleet supposed things thou tion true truth verse Whigs word
Popular passages
Page 440 - And down they sent the yet declaiming bard. Sinking he left his drugget robe behind, Borne upwards by a subterranean wind. The mantle fell to the young prophet's part, With double portion of his father's art.
Page 242 - Submit yourselves to every ordinance of man for the LORD'S sake, whether it be to the King as supreme, or unto governors, as unto them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.
Page 434 - Shadwell alone my perfect image bears, Mature in dulness from his tender years : Shadwell alone, of all my sons, is he. Who stands confirm'd in full stupidity. The rest to some faint meaning make pretence, But Shadwell never deviates into sense. Some beams of wit on other souls may fall, Strike through, and make a lucid interval ; But Shadwell's genuine night admits no ray, His rising fogs prevail upon the day.
Page 120 - Tis true she bounded by and tripped so light, They had not time to take a steady sight ; For truth has such a face and such a mien As to be loved needs only to be seen.
Page 440 - In thy felonious heart tho' venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen iambics, but mild anagram. Leave writing plays, and choose for thy command Some peaceful province in acrostic land. There thou may'st wings display and altars raise, And torture one poor word ten thousand ways. Or, if thou wouldst thy diff'rent talents suit, Set thy own songs, and sing them to thy lute.
Page 153 - The body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the body of Christ is received and eaten in the Supper is faith.
Page 440 - Like mine, thy gentle numbers feebly creep ; Thy Tragic Muse gives smiles ; thy Comic, sleep. With whate'er gall thou sett'st thyself to write, Thy inoffensive satires never bite. In thy felonious heart though venom lies, It does but touch thy Irish pen, and dies. Thy genius calls thee not to purchase fame In keen Iambics, but mild Anagram.
Page 153 - Gainst form and order they their power employ, Nothing to build and all things to destroy. But far more numerous was the herd of such Who think too little and who talk too much. These out of mere instinct, they knew not why, Adored their fathers...
Page 147 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 153 - Transubstantiation (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by holy writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.