The Monthly Repository of Theology and General Literature, Volume 21Sherwood, Gilbert, and Piper, 1826 |
From inside the book
Results 1-5 of 100
Page 8
... Original sin is one of the topics on which the writer makes even a little merry . A venerable lady was lately deserted palace , the present family having long ago exchanged 8 Critical Synopsis of the Monthly Repository for December , 1824 .
... Original sin is one of the topics on which the writer makes even a little merry . A venerable lady was lately deserted palace , the present family having long ago exchanged 8 Critical Synopsis of the Monthly Repository for December , 1824 .
Page 9
... original sin . The question is a silencing one . The explanation of 2 Cor . v . 14 , appears to me strained . That of Rom . iii . 20 , very acute . There is some mighty reasoning on Rom . iii . 23 , & c . This writer is an admirable ...
... original sin . The question is a silencing one . The explanation of 2 Cor . v . 14 , appears to me strained . That of Rom . iii . 20 , very acute . There is some mighty reasoning on Rom . iii . 23 , & c . This writer is an admirable ...
Page 15
... Original Letter from Dr. Thomas Moore , of Norwich . This letter is signed Tho . Browne , and appears to have been written by the celebrated Sir Thomas Browne . There is no resemblance between Browne and Moore , but the transition from ...
... Original Letter from Dr. Thomas Moore , of Norwich . This letter is signed Tho . Browne , and appears to have been written by the celebrated Sir Thomas Browne . There is no resemblance between Browne and Moore , but the transition from ...
Page 21
... original ; it ought in short to know nothing about contend- ing dogmas , and to aim at nothing more than to place the English reader , as nearly as possible , in the same po- sition for forming his judgment which would be enjoyed by one ...
... original ; it ought in short to know nothing about contend- ing dogmas , and to aim at nothing more than to place the English reader , as nearly as possible , in the same po- sition for forming his judgment which would be enjoyed by one ...
Page 35
... original pravity , with whom I am satisfied that man begets his species , ( as well as even every animal else , ) according to the institution of nature , Gen. i . 22 , 27 , 28 , & c . , and that ( with the Divine concourse ) he begets ...
... original pravity , with whom I am satisfied that man begets his species , ( as well as even every animal else , ) according to the institution of nature , Gen. i . 22 , 27 , 28 , & c . , and that ( with the Divine concourse ) he begets ...
Other editions - View all
Common terms and phrases
apostles appears Arian assertion authority baptism baptized believe Bible Bishop called Calvinist Catholic cause Cerinthians Chapel character Chris Christian Church Church of England congregation creed death Deists discourse Dissenters divine doctrine duty England express faith Father favour feel friends Gnostics gospel happiness heart heaven Helon Holy Spirit honour hope human Irenæus Jesus Christ Jews Job Orton John late letter liberty Lord means Meeting ment mind minister moral nature neral ness never Norwich o'er object observe occasion opinion passage persons preached present principles racter readers reason religion religious remarks Repository respect Scriptures sense sentiments sermon shew sion Society Socinian spect Tertullian Testament testimony thee ther thing thou tian tion tism Trinitarian Trinity true truth Unitarian Unitarian Christian Unitarian Society verse virtue words worship writer
Popular passages
Page 394 - And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her and lament for her, when they shall see the smoke of her burning, standing afar off for the fear of her torment, saying ; Alas, alas, that great city Babylon, that mighty city ! for in one hour is thy judgment come.
Page 59 - You will think me transported with enthusiasm, but I am not, I am well aware of the toil and blood and treasure that it will cost us to maintain this declaration, and support and defend these States. Yet through all the gloom, I can see the rays of ravishing light and glory.
Page 193 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Page 381 - And he is the head of the body, the church : who is the beginning, the first-born from the dead ; that in all things he might have the pre-eminence.
Page 133 - How that by revelation he made known unto me the mystery (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit...
Page 576 - The conscience, friend, to have lost them overplied In Liberty's defence, my noble task, Of which all Europe rings from side to side. This thought might lead me through the world's vain mask Content though blind, had I no better guide.
Page 341 - GIVE ear, O my people, to my law: incline your ears to the words of my mouth. I will open my mouth in a parable: I will utter dark sayings of old: Which we have heard and known, and our fathers have told us.
Page 574 - Thus with the year Seasons return ; but not to me returns Day, or the sweet approach of even or morn, Or sight of vernal bloom, or summer's rose, Or flocks, or herds, or human face divine ; But cloud instead, and everduring dark Surrounds me, from the cheerful ways of men Cut off, and for the book of knowledge fair Presented with a universal blank Of nature's works, to me expunged and rased, And wisdom at one entrance quite shut out.
Page 576 - CYRIACK, this three years' day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.