The New DemocracySherman, French, 1910 - 420 pages |
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Page 5
... duality . Immortality now , says science , is a problem of the regeneration . Now force is dual for relation . As science has declared a rela- tion of dual force which is generative and a rela- tion which is regenerative , intelligence ...
... duality . Immortality now , says science , is a problem of the regeneration . Now force is dual for relation . As science has declared a rela- tion of dual force which is generative and a rela- tion which is regenerative , intelligence ...
Page 6
... duality then be written in generative or regenerative relation according to the will of man ? A scientific era which has already declared , " Life shall henceforth be considered a problem of rela- tions , " will naturally define the ...
... duality then be written in generative or regenerative relation according to the will of man ? A scientific era which has already declared , " Life shall henceforth be considered a problem of rela- tions , " will naturally define the ...
Page 9
... duality within and without . The relation is creator of another seed body like itself , or creator of the regeneration of the original form . Nature gives man a law of generation and a law of regeneration , a law of incarnation and of ...
... duality within and without . The relation is creator of another seed body like itself , or creator of the regeneration of the original form . Nature gives man a law of generation and a law of regeneration , a law of incarnation and of ...
Page 10
... duality equal and opposite . " The normal creative relation , the normal Crea- tor , was and is and is to be this One . The involution of every form of Genesis - and every form of evolution is a form of Genesis - is , then , when whole ...
... duality equal and opposite . " The normal creative relation , the normal Crea- tor , was and is and is to be this One . The involution of every form of Genesis - and every form of evolution is a form of Genesis - is , then , when whole ...
Page 12
... Force is positive and negative and always dual in reasoning , in government , in love , in war . Force exhausts itself . Life creates itself , by re - creation . The duality creates with itself , and its creation is 12 INTRODUCTION.
... Force is positive and negative and always dual in reasoning , in government , in love , in war . Force exhausts itself . Life creates itself , by re - creation . The duality creates with itself , and its creation is 12 INTRODUCTION.
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Common terms and phrases
America ascension ballot box beast become birth born brain bring Canaan Christ Christianity comes concubine covenant creation creative law declare defined Democracy deny divine dominant dual basis dual relation duality earth elements English language enthroned Ephah equal opposite establish eternal ether evolution exists fifth principle figure forever fourth dimension fundamental glory Golgotha Greek Cross heave offering heaven Hebrew holy trinity immortality intelligence interpretation involution Jesus Lamech lies lifted limit Lord magnetic law male manifest masculine midst mode of motion nation natural law negative Nine normal original passover Paul Peter physical expansion physical law plane positive primitive law problem record regeneration regenerative reign rela relation of force republic resurrection revelation Sabbath seed seven Shinar soul square stone temple Testament thee thou tion tive triune body triune Law triune relation understanding universal unto voice whole woman womanhood word write written
Popular passages
Page 410 - And they came to the place which God had told him of, and Abraham built an Altar there, and laid the wood in order, and bound Isaac his son, and laid him on the Altar upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son.
Page 163 - Therefore they shall come and • sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd : and their soul shall be as a watered garden ; and they shall not sorrow any more at all.
Page 298 - To the one we are the savour of death unto death ; and to the other the savour of life unto life.
Page 140 - And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. 9 And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one.
Page 391 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Page 141 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Page 325 - And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple ; who seeing Peter and John about to go into the temple asked an alms.
Page 390 - And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; but Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Page 196 - He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not.
Page 238 - And the Angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, and said unto me, "What seest thou?" And I said, "I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: and two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.