The History of Moral Science, Volume 2J. Duncan, 1833 |
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Page 34
... express it by , we endeavour to represent by metaphors taken from fire , the most violent and rapid element , and say in such cases , the eyes burn , sparkle , or are inflamed . In expressions of hatred or detestation , it is natural to ...
... express it by , we endeavour to represent by metaphors taken from fire , the most violent and rapid element , and say in such cases , the eyes burn , sparkle , or are inflamed . In expressions of hatred or detestation , it is natural to ...
Page 71
... attention to the rule of moral duty , which is contained in the light of nature , or in the express commands of scripture ; and if we find we are run- * Essays , p . 245 . ning counter to either the one or the other , OF UTILITY . 71.
... attention to the rule of moral duty , which is contained in the light of nature , or in the express commands of scripture ; and if we find we are run- * Essays , p . 245 . ning counter to either the one or the other , OF UTILITY . 71.
Page 72
... express declarations of the divine record , that we ought to be temperate in eat- ing and drinking ; but the exact portion of liquid or solid sustenance we are to take , the nature or kind of either , or the stated times of refreshment ...
... express declarations of the divine record , that we ought to be temperate in eat- ing and drinking ; but the exact portion of liquid or solid sustenance we are to take , the nature or kind of either , or the stated times of refreshment ...
Page 86
... express declarations of Scripture . To suppose that what is considered useful or expe- dient , according to the comprehensive signification here meant to be given to these terms , could be wrong or improper , would be at once to call in ...
... express declarations of Scripture . To suppose that what is considered useful or expe- dient , according to the comprehensive signification here meant to be given to these terms , could be wrong or improper , would be at once to call in ...
Page 134
... express revelation . " * Lord Kames is an advocate for the doctrine of philosophical necessity ; for though he maintains that there can be no morality without freedom of the will , yet he thinks this freedom is only an ideal one ; or ...
... express revelation . " * Lord Kames is an advocate for the doctrine of philosophical necessity ; for though he maintains that there can be no morality without freedom of the will , yet he thinks this freedom is only an ideal one ; or ...
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Common terms and phrases
actions affections agreeable appear appetites arguments association of ideas atheistical attention benevolence Bishop Butler bodily character ciples command conceive conduct connexion consideration considered constitution degree Deity desire distinct divine doctrine of necessity DUGALD STEWART duty Encyclopædia Britannica endeavour Essays eternal evil excite existence expediency faculty feelings give happiness human nature Hume influence justice kind leading principles Lord Kames mankind manner means ment mental mind misery moral constitution moral emotion moral obligation Moral Philosophy moral sense neral nexion notions object observe opinions ourselves pain Paley passions perceive perception perfect pleasure political possess praise principles of moral produce qualities reader reason remarks right and wrong ROBERT BLAKEY Scriptures sentiment sion social society sophisms speculations suppose sympathy theory thing tion treatise trine truth tural ture University of Edinburgh utility vibrations virtue virtuous whole WILLIAM GODWIN wisdom words writers
Popular passages
Page 194 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 335 - And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Page 95 - And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 262 - It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: The same events follow from the same causes.
Page 58 - Ye stand this day all of you before the LORD your God ; your captains of your tribes, your elders, and your officers, with all the men of Israel, your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water : That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day...
Page 335 - And Abraham said unto his young men, Abide ye here with the ass ; and I and the lad will go yonder and worship, and come again to you.
Page 28 - Auspicious HOPE ! in thy sweet garden grow Wreaths for each toil, a charm for every woe ; Won by their sweets, in Nature's languid hour, The way-worn pilgrim seeks thy summer bower ; There, as the wild bee murmurs on the wing, What peaceful dreams thy handmaid spirits bring ! What viewless forms th' ^Eolian organ play, And sweep the furrow'd lines of anxious thought away.
Page 74 - SBNI7S bation or censure; that which renders morality an active principle, and constitutes virtue our happiness, and vice our misery: It is probable, I say, that this final sentence depends on some internal sense or feeling, which nature has made universal in the whole species.
Page 337 - And behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Page 334 - And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.