The History of Moral Science, Volume 2J. Duncan, 1833 |
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Page 74
... arguments on each side ( mean ing the two systems of selfishness , and pure benevo lence ) are so plausible , that I am apt to suspect they may , the one as well as the other , be solid and satis- factory ; and that reason and sentiment ...
... arguments on each side ( mean ing the two systems of selfishness , and pure benevo lence ) are so plausible , that I am apt to suspect they may , the one as well as the other , be solid and satis- factory ; and that reason and sentiment ...
Page 75
... argument and reflection . There are just grounds to conclude , that moral beauty partakes much of this latter species , and demands the assist- ance of our intellectual faculties , in order to give it a suitable influence in the human ...
... argument and reflection . There are just grounds to conclude , that moral beauty partakes much of this latter species , and demands the assist- ance of our intellectual faculties , in order to give it a suitable influence in the human ...
Page 115
... arguments we were discussing when we last saw them , recur spontaneously to the memory . ” Now if any person were called upon to tell us what he meant by the power of memory , could he give a more appropriate or clear definition of that ...
... arguments we were discussing when we last saw them , recur spontaneously to the memory . ” Now if any person were called upon to tell us what he meant by the power of memory , could he give a more appropriate or clear definition of that ...
Page 126
... , it is impossible to conceive . Association differs from other systems only in the change of a term . It is founded on the same principles , enforc- ed by the same arguments , illustrated by the same 126 DRS . HARTLEY AND PRIESTLEY .
... , it is impossible to conceive . Association differs from other systems only in the change of a term . It is founded on the same principles , enforc- ed by the same arguments , illustrated by the same 126 DRS . HARTLEY AND PRIESTLEY .
Page 127
Robert Blakey. ed by the same arguments , illustrated by the same facts , and explained in the same language , which appertain to every philosophical view of human nature . What a dull and paralyzing effect has the reading of a book , in ...
Robert Blakey. ed by the same arguments , illustrated by the same facts , and explained in the same language , which appertain to every philosophical view of human nature . What a dull and paralyzing effect has the reading of a book , in ...
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Common terms and phrases
actions affections agreeable appear appetites arguments association of ideas atheistical attention benevolence Bishop Butler bodily character ciples command conceive conduct connexion consideration considered constitution degree Deity desire distinct divine doctrine of necessity DUGALD STEWART duty Encyclopædia Britannica endeavour Essays eternal evil excite existence expediency faculty feelings give happiness human nature Hume influence justice kind leading principles Lord Kames mankind manner means ment mental mind misery moral constitution moral emotion moral obligation Moral Philosophy moral sense neral nexion notions object observe opinions ourselves pain Paley passions perceive perception perfect pleasure political possess praise principles of moral produce qualities reader reason remarks right and wrong ROBERT BLAKEY Scriptures sentiment sion social society sophisms speculations suppose sympathy theory thing tion treatise trine truth tural ture University of Edinburgh utility vibrations virtue virtuous whole WILLIAM GODWIN wisdom words writers
Popular passages
Page 194 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 335 - And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Page 95 - And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 262 - It is universally acknowledged that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations. The same motives always produce the same actions: The same events follow from the same causes.
Page 58 - Ye stand this day all of you before the LORD your God ; your captains of your tribes, your elders, and your officers, with all the men of Israel, your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water : That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day...
Page 335 - And Abraham said unto his young men, Abide ye here with the ass ; and I and the lad will go yonder and worship, and come again to you.
Page 28 - Auspicious HOPE ! in thy sweet garden grow Wreaths for each toil, a charm for every woe ; Won by their sweets, in Nature's languid hour, The way-worn pilgrim seeks thy summer bower ; There, as the wild bee murmurs on the wing, What peaceful dreams thy handmaid spirits bring ! What viewless forms th' ^Eolian organ play, And sweep the furrow'd lines of anxious thought away.
Page 74 - SBNI7S bation or censure; that which renders morality an active principle, and constitutes virtue our happiness, and vice our misery: It is probable, I say, that this final sentence depends on some internal sense or feeling, which nature has made universal in the whole species.
Page 337 - And behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Page 334 - And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah ; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.