The Poetry of Life, Volume 2Carey, Lea, and Blanchard, 1835 |
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Page 4
... moral feeling , and disposes towards kindly thoughts of our fellow creatures , must be con- ducive to the good of society ; and refinement because it enters into the secrets of social intercourse , and delights in nothing so much as ...
... moral feeling , and disposes towards kindly thoughts of our fellow creatures , must be con- ducive to the good of society ; and refinement because it enters into the secrets of social intercourse , and delights in nothing so much as ...
Page 8
... moral culpability . Far from it . But let that which all hearts can feel - let the stigma of the world's disgrace fall upon them - let it at the same time be voluntarily incurred , and richly merited , and ye who tell us of the loss of ...
... moral culpability . Far from it . But let that which all hearts can feel - let the stigma of the world's disgrace fall upon them - let it at the same time be voluntarily incurred , and richly merited , and ye who tell us of the loss of ...
Page 14
... moral , which to the honour of her sex and the benefit of her fellow creatures , she makes the chief object of her clear , well regulated , and comprehensive mind . We have no work in our language which bears any resemblance to the ...
... moral , which to the honour of her sex and the benefit of her fellow creatures , she makes the chief object of her clear , well regulated , and comprehensive mind . We have no work in our language which bears any resemblance to the ...
Page 17
... moral as well as physical perfection , and deriving a kind of dignity to ourselves from our capacity of admiring a creature so excellent and dignified ; but this lavish and magnificent prodigality of the imagination often leaves the ...
... moral as well as physical perfection , and deriving a kind of dignity to ourselves from our capacity of admiring a creature so excellent and dignified ; but this lavish and magnificent prodigality of the imagination often leaves the ...
Page 19
... moral feeling is the highest . Yet Shakespeare has left a striking proof that he could re- verence this feeling , in the following beautiful stanza . " Let me not to the marriage of true minds , " Admit impediments . Love is not love ...
... moral feeling is the highest . Yet Shakespeare has left a striking proof that he could re- verence this feeling , in the following beautiful stanza . " Let me not to the marriage of true minds , " Admit impediments . Love is not love ...
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Common terms and phrases
admiration affections amongst Ariel arise Balaam beauty behold beneath blessed Book of Job capable character charm cherub children of Israel children of men choly colouring connected dark death deep diffused Divine earth earthly enjoyment eternal evil existence faculty faithful familiar spirit feeling genius glory grief hand happiness harmony hast hath heart heaven hope human ideas imagination important impressions impulse influence instance intellectual Israel Jephthah language less light listen look Lord Lord Byron majesty mankind Mark Antony melan melancholy melody mental mind Moab moral mountains nature ness never object OTLEY pain passions peculiar perceptions Philistines pity pleasure poet poetical poetry principles PROSPERO pure racter refined religion Samuel Saul Sisera smile soul speak sphere spirit stars sublime suffering sweet taste tears tender thee thine things thou thoughts tion truth uncon unto voice wings woman wonder words writer
Popular passages
Page 140 - Entreat me not to leave thee, Or to return from following after thee ; For whither thou goest, I will go ; And where thou lodgest, I will lodge ; Thy people shall be my people, And thy God, my God ; Where thou diest, will I die, And there will I be buried ; The Lord do so to me, And more also, If aught but death part thee and me.
Page 271 - And chiefly Thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for Thou know'st ; Thou from the first Wast present, and with mighty wings outspread Dovelike satst brooding on the vast abyss, And madest it pregnant: What in me is dark, Illumine; what is low, raise and support...
Page 267 - He, above the rest In shape and gesture proudly eminent, Stood like a tower. His form had yet not lost All her original brightness, nor appeared Less than Archangel ruined, and the excess Of glory obscured...
Page 130 - And Cain talked with Abel his brother : and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
Page 160 - There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge; and underneath are the everlasting arms; and he shall thrust out the enemy from before thee, and shall, say, Destroy them.
Page 159 - When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 277 - I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar amorist or the trencher fury of a rhyming parasite, nor to be obtained by the invocation of Dame Memory and her siren daughters...
Page 270 - Heaven thou wert ; and at the voice Of God, as with a mantle didst invest The rising world of waters dark and deep, Won from the void and formless infinite.
Page 153 - And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
Page 158 - Who is like unto thee, O Lord, among the Gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?