Ṛig-Veda-sanhitá: A Collection of Ancient Hindu Hymns, Volume 1N. Trübner, 1866 - 348 pages |
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Page 7
... strength . You are born for the benefit of many ; you are the refuge of mul- titudes . a Nará , dual of nara , a man . This term is frequently applied to divine beings : it is usually explained , by the Scholiast , netri , leader or ...
... strength . You are born for the benefit of many ; you are the refuge of mul- titudes . a Nará , dual of nara , a man . This term is frequently applied to divine beings : it is usually explained , by the Scholiast , netri , leader or ...
Page 19
... strength ; as a bull ( defends ) a herd of kine . 9. INDRA , who alone rules over men , over riches , a So the Scholiast explains the term of the text , hirañyaya ; literally , golden , or made of gold . b The world being enveloped in ...
... strength ; as a bull ( defends ) a herd of kine . 9. INDRA , who alone rules over men , over riches , a So the Scholiast explains the term of the text , hirañyaya ; literally , golden , or made of gold . b The world being enveloped in ...
Page 22
... strength , be victorious ( over thy foes ) . 2. The libation being prepared , present the ex- hilarating and efficacious ( draught ) to the rejoicing INDRA , the accomplisher of all things . 3. INDRA with the handsome chin , " be ...
... strength , be victorious ( over thy foes ) . 2. The libation being prepared , present the ex- hilarating and efficacious ( draught ) to the rejoicing INDRA , the accomplisher of all things . 3. INDRA with the handsome chin , " be ...
Page 27
... strength , we have no fear , but glorify thee , the conqueror , the unconquered . 3. The ancient liberalities of INDRA , his protec- a In all the Pauránik genealogies , the son of Kusika is the sage Viswamitra ; and , in order to ...
... strength , we have no fear , but glorify thee , the conqueror , the unconquered . 3. The ancient liberalities of INDRA , his protec- a In all the Pauránik genealogies , the son of Kusika is the sage Viswamitra ; and , in order to ...
Page 28
... strength , the sus- tainer of all pious acts , the wielder of the thunder- bolt , the many - praised . b 5. Thou , wielder of the thunderbolt , didst open the cave of BALA , who had there concealed the cattle ; and the gods whom he had ...
... strength , the sus- tainer of all pious acts , the wielder of the thunder- bolt , the many - praised . b 5. Thou , wielder of the thunderbolt , didst open the cave of BALA , who had there concealed the cattle ; and the gods whom he had ...
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Common terms and phrases
according ADITI Adityas adoration AGNI ANGIRAS Angirasas ANUVÁKA ARYAMAN Asuras AśWINS battle bestow Bráhmaña Brahmans cattle ceremony chariot clarified butter cloud coursers cows Dasyus dawn deity desirous destroyer divine drink the Soma dwelling enemies epithet fire firmament foes giver gods GOTAMA heaven and earth Hindus hither horses Hymn is addressed hymns INDRA INDRA and AGNI invoke Jagati KANWA KUTSA Langlois legend libation light Manu MARUTS mean metre mighty MITRA NÁSATYAS night Nirukta oblations ocean offer pious acts prayer priests propitious protection protector Puráñas PÚSHAN radiant rain rays recited Ribhus riches Rig-Veda Rishi rite RUDRA sacred grass sacrifice sage Sáma Sanhitá SAVITRI Sáyaña Scholiast Scholiast explains Scholiast says shining showerers of benefits Soma juice stanzas steeds strength SÚKTA term thou art thou hast thunderbolt Trishtubh Twashtri USHAS Vaidik Varga VARUÑA Váyu Veda verily verse vigour Vishnu VISWADEVAS VRITRA waters wealth worship
Popular passages
Page xxiii - Kusa, or sacred grass, strewed on the floor ; and in all cases the residue was drunk by the assistants. The ceremony takes place in the dwelling of the worshipper, in a chamber appropriated to the purpose and probably to the maintenance of a perpetual fire, although the frequent allusions to the occasional kindling of the sacred flame are rather at variance with this practice.
Page 17 - INDRA,—whether he come from verted to, of the Asuras named Panis having stolen the cows of the gods, or, according to some versions, of the Angirasas, and hidden them in a cave, where they were discovered by Indra, with the help of the bitch Saramd.
Page xxv - R'ibhus, elevated for their piety to the rank of divinities. Protection against evil spirits (Rdkshasas) is also requested, and in one or two passages Yama and his office, as ruler of the dead, are obscurely alluded to. There is little demand for moral benefactions...
Page xxvi - SIVA,— the wearing of his hair in a peculiar braid: but the term has, probably, in the Veda, a different signification, —one now forgotten,—although it may have suggested, in after time, the appearance of S'IVA, in such a headdress, as identified with AGNI.
Page xxv - There is little demand for moral benefactions, although in some few instances hatred of untruth and abhorrence of sin are expressed, a hope is uttered that the latter may be repented of or expiated, and the gods are in one hymn solicited to extricate the worshipper from sin of every kind. The main objects of the prayers, however, are benefits of a more worldly and physical character : the tone in which these are requested indicates a quiet confidence in their being granted, as a return for the benefits...
Page 281 - Let no father, who knows the law, receive a gratuity, however small, for giving his daughter in marriage ; since the man who, through avarice, takes a gratuity for that purpose, is a seller of his offspring.
Page 214 - Slayer of VRITRA, ascend thy chariot, for thy horses have been yoked by prayer; may the stone (that bruises the Soma) attract, by its sound, thy mind towards us. 4. Drink, INDRA, this excellent, immortal, exhilarating libation, the drops of which pellucid (beverage) flow towards thee in the chamber of sacrifice. 5. Offer worship quickly to INDRA; recite hymns (in his praise); let the effused drops exhilarate him; pay adoration to his superior strength.
Page 307 - Three nights and three days, NASATYAS, have you conveyed BHUJYU, in three rapid, revolving cars, having a hundred wheels, and drawn by six horses," along the dry bed of the ocean, to the shore of the sea.
Page 128 - Aurora : the metre is the same as in the preceding. in. 1. USHAS, daughter of heaven, dawn upon us with riches: diffuser of light, dawn upon us with abundant food: bountiful goddess, dawn upon us with wealth (of cattle). 2. Abounding with horses, abounding with kine, bestowers of every sort of wealth/ (the divinities of morning) are possessed of much that is necessary for the habitations (of men): USHAS, speak to me kind words : send us the affluence of the wealthy. 3. The divine USHAS has dwelt...
Page 71 - The stone, or, rather, here, perhaps, the stone pestle, is that which is used to bruise the Soma plants, and so express the juice. The pestle employed in bruising or threshing grain is, usually, of heavy wood. for containing the juice,—as (broad as a woman's) hips,—are employed, recognize and partake of the effusions of the mortar.