An essay on the office of the intellect in religion, with especial reference to the evidences of a revelation, and the proof of Christian doctrineFrancis & John Rivington, 1849 - 300 pages |
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Page 8
... deduce their several qualities and relations from ascertained phenomena . Every mechanical art has its own instrument ; each department of literature or science demands the OF A PURELY INTELLECTUAL NATURE ; 9 exercise of a.
... deduce their several qualities and relations from ascertained phenomena . Every mechanical art has its own instrument ; each department of literature or science demands the OF A PURELY INTELLECTUAL NATURE ; 9 exercise of a.
Page 9
William Edward Scudamore. OF A PURELY INTELLECTUAL NATURE ; 9 exercise of a peculiar ability in those who would cultivate it with success : we are therefore only pursuing the analogy into " the things pertaining to the kingdom of God ...
William Edward Scudamore. OF A PURELY INTELLECTUAL NATURE ; 9 exercise of a peculiar ability in those who would cultivate it with success : we are therefore only pursuing the analogy into " the things pertaining to the kingdom of God ...
Page 10
... intellectual and moral training . They thought as those about them thought , and spoke as they heard others speak ; and if we are now able to see that , in contending for the faith , they encouraged by their example an erroneous ...
... intellectual and moral training . They thought as those about them thought , and spoke as they heard others speak ; and if we are now able to see that , in contending for the faith , they encouraged by their example an erroneous ...
Page 12
... intellectual and self - sufficient . The cultivated mind was in union with the unchastened heart ; and the unvarying result ensued , a presumptuous reliance on the mere intellect , supported by an exaggerated for- mal view of its ...
... intellectual and self - sufficient . The cultivated mind was in union with the unchastened heart ; and the unvarying result ensued , a presumptuous reliance on the mere intellect , supported by an exaggerated for- mal view of its ...
Page 21
... intellectual perception is not identical with saving faith ; that " with the heart man believeth unto righteousness ; and with the mouth confession is made unto sal- vation ' . " The adoption of a false principle in connexion with this ...
... intellectual perception is not identical with saving faith ; that " with the heart man believeth unto righteousness ; and with the mouth confession is made unto sal- vation ' . " The adoption of a false principle in connexion with this ...
Other editions - View all
An Essay on the Office of the Intellect in Religion: With Especial Reference ... William Edward Scudamore No preview available - 2017 |
An Essay on the Office of the Intellect in Religion: With Especial Reference ... William Edward Scudamore No preview available - 2017 |
Common terms and phrases
ad Gent Adam Apostles appear argument ascribed authority become believe chapter character Christian Church conclusion connexion corrupt created creature Cyril of Alexandria declared disciples Divine grace doctrine doubt duty earnest effect Epistle to Diognetus error evidence evil exercise expression expressly faculty faith Father fear feeling gift Gospel grace habits hath heart heathen Holy Ghost Holy Scripture human nature imagination inference infidel influence inquiry inspiration intellectual Irenĉus Jews Justin Martyr knowledge labour language less Lord Lord's Luke mankind Matt ment mind moral mystery ness obedience object observed original partaker perfect persons Pharisees portion possessed practical principle professed racter reason received reference religion religious result revelation reverence similitude Son of God soul speak Spirit suppose Tatian taught teacher teaching Tertullian testimony things thought tion true truth unbeliever uncon understanding unto viii vouchsafed wisdom words writers
Popular passages
Page 195 - Lord: but this shall be the covenant that I will make with the house of Israel ; after those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, " Know the Lord; "for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin...
Page 234 - Every valley shall be exalted, and every mountain and hill shall be made low : and the crooked shall be made straight, and the rough places plain. And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Page 249 - From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Page 266 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Page 181 - And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Page 195 - For I will pour water upon him that is thirsty, and floods upon the dry ground...
Page 175 - ... if thou criest after knowledge and liftest up thy voice for understanding; if thou seekest her as silver and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord and find the knowledge of God. For the Lord giveth wisdom; out of his mouth cometh knowledge and understanding.
Page 242 - Say ye of him whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God ? If I do not the works of my Father, believe me not.
Page 16 - When Divine writers argue upon any point, we are always bound to believe the conclusions that their reasonings end in, as parts of Divine revelation : but we are not bound to be able to make out, or even to assent to, all the premises made use of by them...
Page 56 - And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.