Buddhaghosha's parables, tr. by T. Rogers. With an intr., containing Buddha's Dhammapada, or 'Path of virtue', tr. by F.M. Müller |
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Page xxx
... suffering ( tato yad uttarataram tad arūpam anāmayam , Svet . Up . 3 , 10 ) , the Buddhists too , in their ideal dreams , imagined four other worlds towering high above the worlds of Brahman , which they call Arūpa , the worlds of the ...
... suffering ( tato yad uttarataram tad arūpam anāmayam , Svet . Up . 3 , 10 ) , the Buddhists too , in their ideal dreams , imagined four other worlds towering high above the worlds of Brahman , which they call Arūpa , the worlds of the ...
Page xlii
... suffering ( titikshā ) is called the highest Nirvāna . While in v . 202 we read that there is no happiness like rest ... suffer no more . " In other passages Nirvāna is described as the result of right knowledge . Thus we read , v . 203 ...
... suffering ( titikshā ) is called the highest Nirvāna . While in v . 202 we read that there is no happiness like rest ... suffer no more . " In other passages Nirvāna is described as the result of right knowledge . Thus we read , v . 203 ...
Page xlix
... suffering ; 2 , that there is a cause of that suffering ; 3 , that such cause can be re- moved ; 4 , that there is a way of deliverance , viz . the doctrine of Buddha . This way , this mārga , is then fully described as consisting of ...
... suffering ; 2 , that there is a cause of that suffering ; 3 , that such cause can be re- moved ; 4 , that there is a way of deliverance , viz . the doctrine of Buddha . This way , this mārga , is then fully described as consisting of ...
Page lx
... suffers when he sees the evil of his own work . ( 11-12 . ) ' Sāra , ' which I have translated by truth , has many mean- ings in Sanskrit . It means the sap of a thing , then essence or rea- lity ; in a metaphysical sense , the highest ...
... suffers when he sees the evil of his own work . ( 11-12 . ) ' Sāra , ' which I have translated by truth , has many mean- ings in Sanskrit . It means the sap of a thing , then essence or rea- lity ; in a metaphysical sense , the highest ...
Page lxi
... suffers in this world , and he suffers in the next ; he suffers in both . He suffers when he thinks of the evil he has done ; he suffers more when going on the evil path . 18 . The virtuous man is happy in this world , and he is happy ...
... suffers in this world , and he suffers in the next ; he suffers in both . He suffers when he thinks of the evil he has done ; he suffers more when going on the evil path . 18 . The virtuous man is happy in this world , and he is happy ...
Common terms and phrases
according arrived asked became become birth body Brahman Buddha Buddhist Burmese Burnouf called CHAPTER cloth collection daughter death deeds delight desires Dhammapada duty Edited elephant English enter evil existence explained five follows four gave girl give given gods gold hand happiness heard hearing hell hundred India king knowledge Language late leave live looking lord Lord and master means mind monastery Nats never Nirvāna nobles Notes obtained offering original Pāli Parā Para Taken possessed preached present priests probationer Professor queen Rahanda Rahans receive remained replied reward rice Rishi Royal sacred Sanskrit Sariputta saying sense sent seven sewed Society STORY suffer thou thought thousand Thuthe told took translated Udena verse village whole wife wise wish young
Popular passages
Page lvi - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page cxxxvii - Watching his speech, well restrained in mind, let a man never commit any wrong with his body! Let a man but keep these three roads of action clear, and he will achieve the way which is taught by the wise.
Page 2 - Bosanquet, Esq. — VIII. On the existing Dictionaries of the Malay Language. By Dr. HN van der Tuuk. — IX. Bilingual Readings : Cuneiform and Phoenician. Notes on some Tablets in the British Museum, containing Bilingual Legends (Assyrian and Phoenician).
Page 16 - Lesley. — MAN'S ORIGIN AND DESTINY, Sketched from the Platform of the Sciences, in a Course of Lectures delivered before the Lowell Institute, in Boston, in the Winter of 1865-6. By JP LESLEY, Member of the National Academy of the United States, Secretary of the American Philosophical Society. Numerous Woodcuts. Crown 8vo.
Page cxliii - He who says what is not, goes to hell ; he also who, having done a thing, says I have not done it. After death both are equal, they are men with evil deeds in the next world. 307. Many men whose shoulders are covered with the yellow gown are ill-conditioned and unrestrained; such evil-doers by their evil deeds go to hell.
Page 3 - TRAVELS OF FAH-HIAN AND SUNG-YUN, Buddhist Pilgrims, from China to India (400 AD and 518 AD ) Translated from the Chinese. By Samuel Beal, BA , Triu.
Page xcii - If a man commits a sin, let him not do it again; let him not delight in sin: pain is the outcome of evil. 118. If a man does what is good, let him do it again; let him delight in it: happiness is the outcome of good.
Page xciii - Let no man think lightly of evil, saying in his heart, It will not come nigh unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gather it little by little. 122. Let no man think lightly of good, saying in his heart, It will not come nigh unto me.
Page clxiv - Brahmana worships the sacrificial fire. 393. A man does not become a Brahmana by his platted hair, by his family, or by birth; in whom there is truth and righteousness, he is blessed, he is a Brahmana.