Buddhaghosha's parables, tr. by T. Rogers. With an intr., containing Buddha's Dhammapada, or 'Path of virtue', tr. by F.M. Müller |
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Page xviii
... follows a statement which will naturally stagger those who are not acquainted with the power of memory if under ... follow that Mahinda knew xviii THE AGE OF THE PARABLES.
... follows a statement which will naturally stagger those who are not acquainted with the power of memory if under ... follow that Mahinda knew xviii THE AGE OF THE PARABLES.
Page xix
Buddhaghosa (theologian.) his own . It does not follow that Mahinda knew the whole of that enormous literature by heart , for , as he was supported by a number of priests , they may well have divided the different sections among them ...
Buddhaghosa (theologian.) his own . It does not follow that Mahinda knew the whole of that enormous literature by heart , for , as he was supported by a number of priests , they may well have divided the different sections among them ...
Page xxiii
... follow each their own way in transforming the Pâli verse , as best they can , into a Sanskrit verse , and H. with more success than P. The words ' apy amî ' in P. are mere expletives , ' patishyanti ' is a poor rendering , and ' na ...
... follow each their own way in transforming the Pâli verse , as best they can , into a Sanskrit verse , and H. with more success than P. The words ' apy amî ' in P. are mere expletives , ' patishyanti ' is a poor rendering , and ' na ...
Page xxxii
... follow , as the text has not yet been published . In the Brahma - gâla - sûtra , Buddha discourses respecting the sixty - two different sects ; among whom four held the doctrine both of the pre- existence of the soul , and of its ...
... follow , as the text has not yet been published . In the Brahma - gâla - sûtra , Buddha discourses respecting the sixty - two different sects ; among whom four held the doctrine both of the pre- existence of the soul , and of its ...
Page xxxviii
... follows , surely , that one only of these can have belonged to Buddha personally . In such a case , therefore , I be- lieve we have a right to choose , and I believe we shall be justified in accepting that view as the original one , the ...
... follows , surely , that one only of these can have belonged to Buddha personally . In such a case , therefore , I be- lieve we have a right to choose , and I believe we shall be justified in accepting that view as the original one , the ...
Common terms and phrases
Anavatatta Anuruddha Ariya asked became become a Rahan Benares Bhikshu birth Brahman Brâhmana Buddha Buddhaghosha Buddhist Burmese Burnouf called CHAPTER cloth daughter death Devala Dhamma Dhammapada disciples Edited elephant English evil deeds existence F. J. FURNIVALL Fausböll gave Getavana monastery girl gold Gotama GRAMMAR happiness hell homage hundred India kalpas Kassapa Khugguttara King Udena king's Kulla-Panthaka Language live Lokatissa Lord and master lord Sariputta Lotus Magandiya Mahādūta Mahākāla Mâra means Nat country Nat-King Nat's Nibbana Nirvâna nobles offering Pakkekabuddha palace Pâli Parā Para Taken parables preached the law priesthood priests princess probationer putzo Pyathat queen Rahanda Rahans replied rice Rishi Royal Royal Asiatic Society sacred Samavati Sanskrit Sariputta Savatthi Savatthi country saying sense sewed slaves Sotapatti Sramana STORY thabet thou thought thousand Thugyuè Thuthe Thuthe's translated Udena verse Vipassana wife wise words yoganas young
Popular passages
Page lvi - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page cxxxvii - Watching his speech, well restrained in mind, let a man never commit any wrong with his body! Let a man but keep these three roads of action clear, and he will achieve the way which is taught by the wise.
Page 2 - Bosanquet, Esq. — VIII. On the existing Dictionaries of the Malay Language. By Dr. HN van der Tuuk. — IX. Bilingual Readings : Cuneiform and Phoenician. Notes on some Tablets in the British Museum, containing Bilingual Legends (Assyrian and Phoenician).
Page 16 - Lesley. — MAN'S ORIGIN AND DESTINY, Sketched from the Platform of the Sciences, in a Course of Lectures delivered before the Lowell Institute, in Boston, in the Winter of 1865-6. By JP LESLEY, Member of the National Academy of the United States, Secretary of the American Philosophical Society. Numerous Woodcuts. Crown 8vo.
Page cxliii - He who says what is not, goes to hell ; he also who, having done a thing, says I have not done it. After death both are equal, they are men with evil deeds in the next world. 307. Many men whose shoulders are covered with the yellow gown are ill-conditioned and unrestrained; such evil-doers by their evil deeds go to hell.
Page 3 - TRAVELS OF FAH-HIAN AND SUNG-YUN, Buddhist Pilgrims, from China to India (400 AD and 518 AD ) Translated from the Chinese. By Samuel Beal, BA , Triu.
Page xcii - If a man commits a sin, let him not do it again; let him not delight in sin: pain is the outcome of evil. 118. If a man does what is good, let him do it again; let him delight in it: happiness is the outcome of good.
Page xciii - Let no man think lightly of evil, saying in his heart, It will not come nigh unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gather it little by little. 122. Let no man think lightly of good, saying in his heart, It will not come nigh unto me.
Page clxiv - Brahmana worships the sacrificial fire. 393. A man does not become a Brahmana by his platted hair, by his family, or by birth; in whom there is truth and righteousness, he is blessed, he is a Brahmana.