Buddhaghosha's parables, tr. by T. Rogers. With an intr., containing Buddha's Dhammapada, or 'Path of virtue', tr. by F.M. Müller |
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Results 1-5 of 59
Page xii
... becoming acquainted with him there , and ( saying to himself ) , " This individual 1 Mahâvansa , ' p . 256 . 2 Mahâv . p . 257 , " And that he might also promulgate the con- tents of the ' Dipavansa , ' distributing a thousand pieces ...
... becoming acquainted with him there , and ( saying to himself ) , " This individual 1 Mahâvansa , ' p . 256 . 2 Mahâv . p . 257 , " And that he might also promulgate the con- tents of the ' Dipavansa , ' distributing a thousand pieces ...
Page xviii
... become a priest , learnt the whole of the Buddhist canon in three years ( p . 37 ) ; and that at the end of the third council he was dispatched to Ceylon , in order to establish there the religion of Buddha ( p . 71 ) . The king of ...
... become a priest , learnt the whole of the Buddhist canon in three years ( p . 37 ) ; and that at the end of the third council he was dispatched to Ceylon , in order to establish there the religion of Buddha ( p . 71 ) . The king of ...
Page xxxvi
... becomes a recluse . He sub- jects his passions , is persevering in the practice of virtue , and by profound meditation he recollects his immediately previous state of existence , but none prior to that ; he therefore says , that ...
... becomes a recluse . He sub- jects his passions , is persevering in the practice of virtue , and by profound meditation he recollects his immediately previous state of existence , but none prior to that ; he therefore says , that ...
Page xli
... become perfectly unintelligible if we assigned to the word Nirvâna the meaning which it has in the Abhidharma or the metaphysical portions of the canon . What does it mean , when Buddha , v . 21 , calls re- flection the path to ...
... become perfectly unintelligible if we assigned to the word Nirvâna the meaning which it has in the Abhidharma or the metaphysical portions of the canon . What does it mean , when Buddha , v . 21 , calls re- flection the path to ...
Page xlvi
... become an object of perception by the senses , nor of concep- tion by the categories of the understanding , -the anâkkhâta , the ineffable , as Buddha calls it ( v . 218 ) — could be nothing more nor less than the Nothing . Could we ...
... become an object of perception by the senses , nor of concep- tion by the categories of the understanding , -the anâkkhâta , the ineffable , as Buddha calls it ( v . 218 ) — could be nothing more nor less than the Nothing . Could we ...
Common terms and phrases
Anavatatta Anuruddha Ariya asked became become a Rahan Benares Bhikshu birth Brahman Brâhmana Buddha Buddhaghosha Buddhist Burmese Burnouf called CHAPTER cloth daughter death Devala Dhamma Dhammapada disciples Edited elephant English evil deeds existence F. J. FURNIVALL Fausböll gave Getavana monastery girl gold Gotama GRAMMAR happiness hell homage hundred India kalpas Kassapa Khugguttara King Udena king's Kulla-Panthaka Language live Lokatissa Lord and master lord Sariputta Lotus Magandiya Mahādūta Mahākāla Mâra means Mittapindaka Nat country Nat-King Nat's Nibbāna Nirvâna nobles offering Pakkekabuddha palace Pâli Parā Para Taken parables preached the law priesthood priests princess probationer Pyathat queen Rahanda Rahans replied rice Rishi Royal Royal Asiatic Society sacred Samavati Sanskrit Sariputta Savatthi Savatthi country saying sense sewed slaves Sotapatti Sramana STORY thabet thou thought thousand Thugyuè Thuthe Thuthe's translated Udena verse Vipassana wife wise words yoganas young
Popular passages
Page lvi - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page cxxxvii - Watching his speech, well restrained in mind, let a man never commit any wrong with his body! Let a man but keep these three roads of action clear, and he will achieve the way which is taught by the wise.
Page 2 - Bosanquet, Esq. — VIII. On the existing Dictionaries of the Malay Language. By Dr. HN van der Tuuk. — IX. Bilingual Readings : Cuneiform and Phoenician. Notes on some Tablets in the British Museum, containing Bilingual Legends (Assyrian and Phoenician).
Page 16 - Lesley. — MAN'S ORIGIN AND DESTINY, Sketched from the Platform of the Sciences, in a Course of Lectures delivered before the Lowell Institute, in Boston, in the Winter of 1865-6. By JP LESLEY, Member of the National Academy of the United States, Secretary of the American Philosophical Society. Numerous Woodcuts. Crown 8vo.
Page cxliii - He who says what is not, goes to hell ; he also who, having done a thing, says I have not done it. After death both are equal, they are men with evil deeds in the next world. 307. Many men whose shoulders are covered with the yellow gown are ill-conditioned and unrestrained; such evil-doers by their evil deeds go to hell.
Page 3 - TRAVELS OF FAH-HIAN AND SUNG-YUN, Buddhist Pilgrims, from China to India (400 AD and 518 AD ) Translated from the Chinese. By Samuel Beal, BA , Triu.
Page xcii - If a man commits a sin, let him not do it again; let him not delight in sin: pain is the outcome of evil. 118. If a man does what is good, let him do it again; let him delight in it: happiness is the outcome of good.
Page xciii - Let no man think lightly of evil, saying in his heart, It will not come nigh unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gather it little by little. 122. Let no man think lightly of good, saying in his heart, It will not come nigh unto me.
Page clxiv - Brahmana worships the sacrificial fire. 393. A man does not become a Brahmana by his platted hair, by his family, or by birth; in whom there is truth and righteousness, he is blessed, he is a Brahmana.