Buddhaghosha's parables, tr. by T. Rogers. With an intr., containing Buddha's Dhammapada, or 'Path of virtue', tr. by F.M. Müller |
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Page 6
... to Kakkhupāla in reference to his blindness , kakkhu meaning eye . Sariputta the right - hand disciple , and Moggallana the left- hand disciple . unless his brother would conduct him . When Kulla- pāla 6 BUDDHAGHOSHA'S PARABLES .
... to Kakkhupāla in reference to his blindness , kakkhu meaning eye . Sariputta the right - hand disciple , and Moggallana the left- hand disciple . unless his brother would conduct him . When Kulla- pāla 6 BUDDHAGHOSHA'S PARABLES .
Page 49
... Sariputta and Moggalāna . " - " Very good , " said Khugguttarā ; " my lady must make holes through the walls of her apartment , and then , looking through them , do homage . " Queen Samavati accordingly , with her 500 female attendants ...
... Sariputta and Moggalāna . " - " Very good , " said Khugguttarā ; " my lady must make holes through the walls of her apartment , and then , looking through them , do homage . " Queen Samavati accordingly , with her 500 female attendants ...
Page 72
... Sariputta . Sariputta , taking pity on the Brahmin Mahasena , came and stood at the door of his house with the in- tention of assisting him . Mahasena said to himself , " Here is Sariputta , the son of my friend Vanga , who is evidently ...
... Sariputta . Sariputta , taking pity on the Brahmin Mahasena , came and stood at the door of his house with the in- tention of assisting him . Mahasena said to himself , " Here is Sariputta , the son of my friend Vanga , who is evidently ...
Page 73
... Sariputta then ate the rice ; when he had finished , Mahāsena made him an offering of a coarse cloth with this invocation , " Lord and master , the law which know may I also know . " Sariputta , after having preached the law , took his ...
... Sariputta then ate the rice ; when he had finished , Mahāsena made him an offering of a coarse cloth with this invocation , " Lord and master , the law which know may I also know . " Sariputta , after having preached the law , took his ...
Page 75
... Sariputta at the time that he was the Brahmin Mahasena . From that day the probationer was always called Pindapātika2 Tissa . One night , when it was very cold , the probationer , going to the monastery to perform his duties , saw the ...
... Sariputta at the time that he was the Brahmin Mahasena . From that day the probationer was always called Pindapātika2 Tissa . One night , when it was very cold , the probationer , going to the monastery to perform his duties , saw the ...
Common terms and phrases
according arrived asked became become birth body Brahman Buddha Buddhist Burmese Burnouf called CHAPTER cloth collection daughter death deeds delight desires Dhammapada duty Edited elephant English enter evil existence explained five follows four gave girl give given gods gold hand happiness heard hearing hell hundred India king knowledge Language late leave live looking lord Lord and master means mind monastery Nats never Nirvâna nobles Notes obtained offering original Pâli Parā Para Taken possessed preached present priests probationer Professor queen Rahanda Rahans receive remained replied reward rice Rishi Royal sacred Sanskrit Sariputta saying sense sent seven sewed Society STORY suffer thou thought thousand Thuthe told took translated Udena verse village whole wife wise wish young
Popular passages
Page lvi - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.
Page cxxxvii - Watching his speech, well restrained in mind, let a man never commit any wrong with his body! Let a man but keep these three roads of action clear, and he will achieve the way which is taught by the wise.
Page 2 - Bosanquet, Esq. — VIII. On the existing Dictionaries of the Malay Language. By Dr. HN van der Tuuk. — IX. Bilingual Readings : Cuneiform and Phoenician. Notes on some Tablets in the British Museum, containing Bilingual Legends (Assyrian and Phoenician).
Page 16 - Lesley. — MAN'S ORIGIN AND DESTINY, Sketched from the Platform of the Sciences, in a Course of Lectures delivered before the Lowell Institute, in Boston, in the Winter of 1865-6. By JP LESLEY, Member of the National Academy of the United States, Secretary of the American Philosophical Society. Numerous Woodcuts. Crown 8vo.
Page cxliii - He who says what is not, goes to hell ; he also who, having done a thing, says I have not done it. After death both are equal, they are men with evil deeds in the next world. 307. Many men whose shoulders are covered with the yellow gown are ill-conditioned and unrestrained; such evil-doers by their evil deeds go to hell.
Page 3 - TRAVELS OF FAH-HIAN AND SUNG-YUN, Buddhist Pilgrims, from China to India (400 AD and 518 AD ) Translated from the Chinese. By Samuel Beal, BA , Triu.
Page xcii - If a man commits a sin, let him not do it again; let him not delight in sin: pain is the outcome of evil. 118. If a man does what is good, let him do it again; let him delight in it: happiness is the outcome of good.
Page xciii - Let no man think lightly of evil, saying in his heart, It will not come nigh unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gather it little by little. 122. Let no man think lightly of good, saying in his heart, It will not come nigh unto me.
Page clxiv - Brahmana worships the sacrificial fire. 393. A man does not become a Brahmana by his platted hair, by his family, or by birth; in whom there is truth and righteousness, he is blessed, he is a Brahmana.