LIII. Not even Cottle's " curses yet unborn," Nor Terrot's reverend damnings, could put out The public feeling on their side to vote; Nor biographic Watkins' cuckoo note LIV. Therefore it is that the exciting story Has yet defied all champions arm'd to crush it; To relish it, though priests try hard to hush it. Read "on the sly," and dare sometimes to fish it 1 "One such there is whom sires unborn will curse." Cottle's "Expostulatory Epistle to Lord Byron."-Murray, p. 582. 2 And damns his name for ever by Don Juan." Rev. Terrot's "Common Sense."-Ibid, p. 582. 3 The writer of "A Letter to Lord Byron, by John Bull," says:-"I consider 'Don Juan' as the best of your works. It is by far the most spirited, the most straightforward, the most interesting, and the most poetical; and everybody thinks as I do of it, although they have not the heart to say so. Old Gifford's brow relaxed as he gloated over it, Mr. Croker chuckled, Dr. Whitaker smirked, Mr. Milman sighed, Mr. Coleridge took it to bed with him!" The writer goes on to say that he thinks Lord Byron has taken "a great many hints," and " a great many pretty full sketches" from a well-known French work. See Murray's edition of Lord Byron's works, 1846, p. 585. We do not think, with this writer, that Lord Byron has been a borrower from the work alluded to. "Don Juan is decidedly Lord Byron's own production, and of a different character, and in a different style from the French romance, which is undoubtedly of a much lower class, containing that kind of coarse, unblushing lewdness, which cannot be found in any part of "Don Juan." Nor does the French romance afford any relief from the one avowed purpose--a narrative of unbounded sensual passion in all its undisguised and disgusting vulgarity. We may look in vain for that originality and variety of subject and observation, deep knowledge of human nature, wit, keen satire, pathos, sentiment, beautiful poetry, and extensive learning, that "Don Juan" so eminently displays. In short, we cannot see how a parallel can, with justice, be drawn between this French romance, in prose, and the infinitely superior poem of "Don Juan.”—Anon. LV. 'Tis strange that so much zealous preaching fails To make the people pious, and reclaim Their evil nature from such wicked tales As thine, friend Byron, whose atrocious name, They say, "beats e'en the devil's."-What avails Cottle and Co.'s denouncement of thy fame? The world to be immoral seems quite willing, On ev'ry stall we see " Don Juan, price one shilling!" LVI. They were, p'rhaps, jealous of thy jocund teaching, The "brethren " not to take such trash in hand, LVII. Aye! ev'ry mother's son hath swallow'd down "The wicked work," and though 'twas in their mouths, (Or minds), as honey, sweet, yet, in their wame Sae bitter was't gaun doon, it gar't their bile O'erflow in accents of maist fell abuse As ever issu'd forth frae saintly lips: Rev'rends, eclectics, and the moral part Of the "ungentle craft" (so hight by Southey), As well as the immoral, have suck'd in The "vile voluptuous draughts" of luscious sin. LVIII. The "British Critic" (save the mark-such critic!) No wit!-no satire !" spirit "-nor "didactic Of aught but mischief."-It was Grub-street". gall!" Now, silent are those oracles pragmatic; Their own wet blanket serves them for a pall! LIX. The sapient "British Mag" pronounc'd thee mad! In paradox, which we should be right glad To have resolv'd; but, though we have consulted The luck, on this dark question, so occulted, To find how there can possibly be felt In knowledge of the good a shade of guilt.1 LX. No doubt, there's quite enough in knowing evil To picture as a place they know full well; Are always drawn with vivid, graphic skill.2 The hell ye picture may your bed be made! 1 See an extract from a critique on "Don Juan" in the "Eclectic Review," published in Murray's edition of Byron, 1846, in which the "Eclectic" says :He" (Byron) "writes like a man who has that clear perception of the TRUTH of things, which is the result of the GUILTY knowledge of GOOD and evil.” 66 2 Descriptions of Hell, Purgatory, and even Heaven, were once the favourite researches among certain zealous defenders of the Romish Church, who exhausted their inkhorns in building up a hell to their own taste, and for their particular purpose. Cardinal Bellarmin seems to have the science of a surveyor among all the secret tracks and formidable divisions of the 'bottomless pit.' "One of the most horrible of these books was the work of the Jesuit Pinamonti; it details with frightful minuteness the nature of hell-torments, accompanied by the most revolting pictures of the condemned under various refined torments."- -D'Israeli's" Curiosities of Literature," Article "Hell." See also Dante's "Hell" and "Purgatory" for horrible descriptions of the torments of those imaginary regions-descriptions often bordering on the ludicrous from their very extravagance. LXI. LXII. Jeffrey, e'en thy admonitory WE Hath fail'd "a wee bit" of its sage prognostic. Not always a Lord Advocate can be Infallible, though morally so caustic; Thy gentle condemnations all can see Are not so gentle as thy phrase ostentic Would lead us to believe; but, lawyer-like, Thy words and meaning at each other strike. LXIII. Though conscientiously thou bend❜st the knee A hypocrite.-Like Gay's "Macheath," who bedded Two mistresses, and stoutly swore that he Could happy be with either one, nor dreaded The demon jealousy, while sly disguise Could shield his falsehood from the other's eyes. LXIV. Ye criticising clan, we give ye warning 1 That 'tis OUR sovereign pleasure to be FREE; "Here's freedom to him that wad read; There's nane ever fear'd that the truth should be heard But they wham the truth wad indite."-Burns. (This learn ye once for all), your strictures scorning, Whenever ye would teach us A B C, With your black caps, your Midas ears adorning, Wise ones! are we so 66 green as not to know LXV. And when your stiff morality doth pall At our descriptions, and events o' the day, Whatever ye may think, or do, or say; LXVI. An' if ye cavil when we coin a word, Or put a syllable or two too much in ; Or when a bizarre rhyme may chance be heard; Or, leaving rhyme, when we would be more touching, We choose some "clumsy cuttings" (though absurd They may be christen'd by some rev'rend urchin); Know ye, it suits our purpose, or caprice— WE care not for the cackling of geese. LXVII. Our Muse, inspired by love of freedom, roves 1 "Yet shun their fault, who scandalously nice, Pope's "Essay on Criticism." 2 "I must have liberty withal, as large a charter As the wind, to blow on whom I please."-Shakespeare. |