Filial Obedience not the character of the age A War Poem, on M. Blythe, a Midshipman Essay on the Character and Writings of St. Paul Hymn from the Sunday School Memorials True Politeness the Offspring of Religion Name of Christian not Christianity Extracts from the Essays of John. Foster On the proper Temper for Prayer Analogy between the Spiritual and Natural Life Extracts from Jonathan Dymond's Essays Extracts from the Guide to Domestic Happiness God knows how to adapt Instruction to the human mind Lord, what wilt thou have me to do? To the Memory of George Dilwyn Dr. Paysons two or three plain Rules C. Bridge's exposition of part of the 119 Psalm An Affectionate Address, by Joseph John Gurney The Dominion of Jesus to extend from Sea to Sea A Visit to Nurse Graham's cottage The Scriptures a Divinely authorized Record Alfred the Great dividing his Loaf with the Poor Man The first Marriage in the Family Night Scene, in Israel's Camps Charles Phillips's Speech on Education Conversation between Sterne and Garrick . Amiable Conduct of a Son to his Father Defence of the Sex, by a Young Lady, only fifteen A fine Theory will not carry to Heaven What an English Gentleman should be May Britons derive Wisdom from the fall of other Nations What is the chief end of Man ? Advantages resulting from Early Piety J. A. James's Address to his Children . MISCELLANEOUS EXTRACTS. PUBLIUS LENTULUS, TO THE SENATE OF ROME. There has appeared in this our day, a man of great virtue, named Jesus Christ, who is yet living amongst us, and with the Gentiles is accepted as a prophet of truth, but his own disciples call Him the Son of God. He raiseth the dead, and cureth all manner of diseases; a man of staturé somewhat tall and comely, with a very reverend countenance, such as the beholder may both love and fear; his hair is of the colour of a filbert, full ripe, and plain down to his ears, but from his ears downwards, somewhat curled, and more orient of colour, waving about his shoulders. In the midst of his head, goeth a seam or partition of hair, after the manner of the Nazarites; his forehead very smooth and plain ; his face, nose, and mouth so framed, as nothing can be reprehended ; his beard somewhat thick, agreeable to the hair of his head for colour, not of any great length, but forked in the middle, of an innocent and mature look; his eyes, grey, clear, and quick. B In reproving, he is terrible; in admonishing, courteous and fair spoken, pleasant in speech, amidst gravity. It cannot be remembered that any have seen him laugh, but many have seen him weep. In proportion of body, well shaped and straight; his hands and arms most beauteous to behold; in speaking very temperate, modest, and wise ; a man of singular virtue, surpassing the children of men. WHAT IS CHARITY. It is not to pause, when at my door Or why he help demands. It is not to spurn that brother's prayer, For faults he once has known, that I have none. The voice of charity is kind, It thinketh nothing wrong, Nor vaunteth with its tongue. In penitence it placeth faith, Hope smileth at the door, Go, brother, sin no more. RELIGION is for the man in humble life, and to raise his nature, and to put him in mind of a state in which the privileges of opulence will cease, when he will be equal by nature, and may be more than equal by virtue. E. Burke. ON A WATCH PAPER. A Watch may teach unthinking man, ON RECEIVING TWO WOODCOCKS. My thanks I'll no longer delay, For the birds which you shot with such skill, And though there was nothing to pay, Yet each of them brought in a bill ; The matter was perfectly right, I'll always accept them at sight. When men cease to be faithful to their God, he who expects to find them so to each other, will be much disappointed. The primitive sincerity will ac |