Among them to set up his tabernacle,
The Holy One with mortal men to dwell.
By his prescript a sanctuary is fram'd
Of cedar, overlaid with gold, therein
An ark, and in the ark his testimony,
The records of his cov'nant, over these
A mercy-seat of gold between the wings
Of two bright Cherubim; before him burn
Seven lamps, as in a zodiac representing
The heav'nly fires; over the tent a cloud
Shall rest by day, a fiery gleam by night,
Save when they journey, and at length they come
Conducted by his angel to the land
Promis'd to Abraham and his seed. The rest 260
Were long to tell, how many battels fought,
How many kings destroy'd, and kingdoms won;
Or how the sun shall in mid heav'n stand still
A day entire, and night's due course adjourn,
Man's voice commanding, Sun in Gibeon stand,
And thou moon in the vale of Aialon,
Till Israel overcome; so call the third
From Abraham, son of Isaac, and from him
His whole descent, who thus shall Canaan win.
Here Adam interpos'd. O sent from heav'n,
Enlightner of my darkness, gracious things
Thou hast reveal'd, those chiefly which concern
Just Abraham and his seed: now first I find
Mine eyes true op'ning, and my heart much eas'd,
Erewhile perplex'd with thoughts what would be-
Of me and all mankind; but now I see
His day, in whom all nations shall be bless'd,
Favour unmerited by me, who sought
Forbidden knowledge by forbidden means.
This yet I apprehend not, why to those
Among whom God will deign to dwell on earth
So many and so various laws are giv'n;
So many laws argue so many sins
Among them; how can God with such reside?
To whom thus Michael. Doubt not but that sin Will reign among them, as of thee begot; And therefore was law given them to evince Their natural pravity, by stirring up Sin against law to fight; that when they see Law can discover sin, but not remove, Save by those shadowy expiations weak, The blood of bulls and goats, they may conclude Some blood more precious must be paid for man, Just for unjust, that in such righteousness To them by faith imputed they may find Justification towards God, and peace Of conscience, which the law by ceremonies Cannot appease, nor man the moral part Perform, and not performing cannot live. So law appears imperfect, and but giv'n With purpose to resign them in full time Up to a better covenant, disciplin'd
From shadowy types to truth, from flesh to spirit, From imposition of strict laws to free
Acceptance of large grace, from servile fear
To filial, works of law to works of faith.
And therefore shall not Moses, though of God Highly belov'd, being but the minister
Of law, his people into Canaan lead;
But Joshua, whom the Gentiles Jesus call,
His name and office bearing, who shall quell
The adversary serpent, and bring back
Through the world's wilderness long wander'd man Safe to eternal paradise of rest.
Mean while they in their earthly Canaan plac'd Long time shall dwell and prosper, but when sins National interrupt their public peace,
Provoking God to raise them enemies,
From whom as oft he saves them penitent,
By judges first, then under kings; of whom
The second, both for piety renown'd
And puissant deeds, a promise shall receive
Irrevocable, that his regal throne
For ever shall endure; the like shall sing
All prophesy, that of the royal stock
Of David, so I name this king, shall rise
A son, the woman's seed to thee foretold,
Foretold to Abraham, as in whom shall trust
All nations, and to kings foretold, of kings
The last, for of his reign shall be no end.
But first a long succession must ensue,
And his next son,
for wealth and wisdom fam'd,
The clouded ark of God, till then in tents
Wand'ring, shall in a glorious temple enshrine.
Such follow him, as shall be register'd
Part good, part bad, of bad the longer scroll;
Whose foul idolatries, and other faults
Heap'd to the popular sum, will so incense
God, as to leave them, and expose their land,
Their city, his temple, and his holy ark,
With all his sacred things, a scorn and prey
To that proud city, whose high walls thou saw'st
Left in confusion, Babylon thence call'd.
There in captivity he lets them dwell
The space of seventy years, then brings them back,
Rememb'ring mercy and his cov❜nant sworn
To David stablish'd as the days of heav'n.
Return'd from Babylon by leave of kings
Their lords, whom God dispos'd, the house of God
They first re-edify, and for a while
In mean estate live moderate, till grown
In wealth and mu tude, factious they grow:
But first among the priests dissension springs,
Men who attend the altar, and should most
Endeavour peace: their strife pollution brings 355
Upon the temple it self: at last they seize
The scepter, and regard not David's sons;
Then lose it to a stranger, that the true
Anointed king Messiah might be born
Barr'd of his right; yet at his birth a star
Unseen before in heav'n proclaims him come;
And guides the eastern sages, who inquire
His place, to offer incense, myrrh, and gold :
His place of birth a solemn angel tells
To simple shepherds, keeping watch by night;
They gladly thither haste, and by a choir
Of squadron'd angels hear his carol sung.
A Virgin is his mother, but his sire
The power of the Most High; he shall ascend
The throne hereditary, and bound his reign
With earth's wide bounds, his glory with the heav'ns.
He ceas'd, discerning Adam with such joy
Surcharg'd, as had like grief been dew'd in tears,
Without the vent of words, which these he breath'd.
O prophet of glad tidings, finisher
Of utmost hope! now clear I understand
What oft my steadiest thoughts have search'd in
Why our great expectation should be call'd [vain,
The seed of woman: Virgin Mother, hail,
High in the love of heav'n, yet from loins 380
my
Thou shalt proceed, and from thy womb the Son
Of God most high; so God with man unites.
Needs must the serpent now his capital bruise
Expect with mortal pain: say where and when
Their fight, what stroke shall bruise the victor's heel.
To whom thus Michael. Dream not of their fight,
As of a duel, or the local wounds
Of head or heel: not therefore joins the Son
Manhood to Godhead, with more strength to foil
Thy enemy; nor so is overcome
Satan, whose fall from heav'n, a deadlier bruise, Disabled not to give thee thy death's wound; Which he, who comes thy Saviour, shall recure,
370 bound] Hume and Newton cite Virg. Æn. i. 287. Imperium Oceano, famam qui terminet astris.' Upton refers to Psalm ii. 8. Isaiah ix. 7. Zechariah ix. 9.
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