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At

formerly, setting it up in the middle of the church. This
incited some mischievous boys from among the people, to
pay it a visit there, and jokingly inquire, why she had so
soon absented herself from among them? Others mounting
the pulpit mimicked the preacher, and challenged the Papists
to a dispute. A Roman Catholic waterman, indignant at this
jest, attempted to pull them down, and blows were exchanged
in the preacher's seat. Similar scenes occurred on the follow-
ing evening. The numbers increased, and many came already
provided with suspicious implements and secret weapons.
last it came into the head of one of them to cry,
Long live
the Gueux!" immediately the whole band took up the cry,
and the image of the Virgin was called upon to do the same.
The few Roman Catholics who were present, and who had
given up the hope of effecting anything against these despera-
does, left the church, after locking all the doors except one. So
soon as they found themselves alone, it was proposed to sing one
of the psalms in the new version, which was prohibited by the
government. While they were yet singing, they all, as at a
given signal, rushed furiously upon the image of the Virgin,
piercing it with swords and daggers, and striking off its head;
thieves and prostitutes tore the great wax-lights from the al-
tar, and lighted them to the work. The beautiful organ of the
church, a masterpiece of the art of that period, was broken to
pieces, all the paintings were effaced, the statues smashed to
atoms. A crucifix, the size of life, which was set up between
the two thieves opposite the high altar, an ancient and highly
valued piece of workmanship, was pulled to the ground with
cords, and cut to pieces with axes, while the two malefactors
at its side were respectfully spared. The holy wafers were
strewed on the ground and trodden under foot; in the wine
used for the Lord's Supper, which was accidentally found there,
the health of the Gueux was drunk; while with the holy oil
they rubbed their shoes. The very tombs were opened, and
the half-decayed corpses torn up and trampled on. All this
was done with as much wonderful regularity, as if each had
previously had his part assigned to him; every one worked
into his neighbour's hands; no one, dangerous as the work
was, met with injury; in the midst of thick darkness, which
the tapers only served to render more sensible, with heavy
masses falling on all sides, and though on the very topmost

steps of the ladders, they scuffled with each other for the honours of demolition-yet no one suffered the least injury. In spite of the many tapers which lighted them below in their villanous work, not a single individual was recognised. With incredible rapidity was the dark deed accomplished; a number of men, at most a hundred, despoiled in a few hours a temple of seventy altars—after St. Peter's at Rome, perhaps, the largest and most magnificent in Christendom.

The devastation of the cathedral did not content them: with torches and tapers purloined from it, they set out at midnight to perform a similar work of havoc on the remaining churches, cloisters, and chapels. The destructive hordes increased with every fresh exploit of infamy, and thieves were allured by the opportunity. They carried away whatever they found of value, the consecrated vessels, altar-cloths, money, and vestments; in the cellars of the cloisters they drank to intoxication; to escape greater indignities, the monks and nuns abandoned every thing to them. The confused noises of these riotous acts had startled the citizens from their first sleep; but night made the danger appear more alarming than it really was, and instead of hastening to defend their churches, r the citizens fortified themselves in their houses, and in terror and anxiety awaited the dawn of morning. The rising sun at length revealed the devastation which had been going on during the night; but the havoc did not terminate with the darkSome churches and cloisters still remained uninjured ; the same fate soon overtook them also. The work of destruction lasted three whole days. Alarmed at last, lest the frantic mob, when it could no longer find anything sacred to destroy, should make a similar attack on lay property, and plunder their warehouses; and encouraged, too, by discovering how small was the number of the depredators, the wealthier citizens ventured to show themselves in arms at the doors of their houses. All the gates of the town were locked but one, through which the Iconoclasts brake forth to renew the same atrocities in the rural districts. On one occasion only, during all this time, did the municipal officers venture to exert their authority; so strongly were they held in awe by the superior power of the Calvinists, by whom, as it was believed, this mob of miscreants was hired. The injury inflicted by this work of devastation was incalculable. In the church of the Virgin, it

ness.

was estimated at not less than 400,000 gold florins. Many precious works of art were destroyed; many valuable manu. scripts; many monuments of importance to history and to diplomacy were thereby lost. The city magistrate ordered the plundered articles to be restored on pain of death; in enforcing this restitution, he was effectually assisted by the preachers of the Reformers, who blushed for their followers. Much was in this manner recovered, and the ringleaders of the mob, less animated, perhaps, by the desire of plunder, than by fanaticism and revenge, or perhaps being ruled by some unseen head, resolved, for the future, to guard against these excesses, and to make their attacks in regular bands and in better order.

The town of Ghent, meanwhile, trembled for a like destiny. Immediately on the first news of the outbreak of the Iconoclasts in Antwerp, the magistrate of the latter town, with the most eminent citizens, had bound themselves to repel by force the church-spoilers; when this oath was proposed to the commonalty also, the voices were divided, and many declared openly, that they were by no means disposed to hinder so devout a work. In this state of affairs, the Roman Catholic clergy found it advisable to deposit in the citadel the most precious moveables of their churches, and private families were permitted, in like manner, to provide for the safety of offerings which had been made by their ancestors. Meanwhile, all the services were discontinued, the courts of justice were closed; and like a town in momentary danger of being stormed by the enemy, men trembled in expectation of what was to come. At last, an insane band of rioters ventured to send delegates to the governor, with this impudent message: They were ordered," they said, by their chiefs, to take the images out of the churches, as had been done in the other towns. If they were not opposed, it should be done quietly, and with as little injury as possible, but otherwise they would storm the churches;" nay, they went so far in their audacity, as to ask the aid of the officers of justice therein. At first, the magistrate was astounded at this demand; upon reflection, however, and in the hope that the presence of the officers of law would perhaps restrain their excesses, he did not scruple to grant their request.

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In Tournay, the churches were despoiled of their ornaments

within sight of the garrison, who could not be induced to march against the Iconoclasts. As the latter had been told that the gold and silver vessels, and other ornaments of the church, were buried underground, they turned up the whole floor, and exposed, among others, the body of the Duke Adolph of Gueldres, who fell in battle at the head of the rebellious burghers of Ghent, and had been buried here in Tournay. This Adolph had waged war against his father, and had dragged the vanquished old man some miles barefoot to prison-an indignity which Charles the Bold afterwards retaliated on him. And now, again, after more than half a century, fate avenged a crime against nature by another against religion; fanaticism was to desecrate that which was holy, in order to expose once more to execration the bones of a parricide. Other Iconoclasts from Valenciennes united themselves with those of Tournay, to despoil all the cloisters of the surrounding district, during which a valuable library, the accumulation of centuries, was destroyed by fire. The evil soon penetrated into Brabant, also Malines, Herzogenbusch, Breda, and Bergen-op-Zoom experienced the same fate. The provinces Namur and Luxemburg, with a part of Artois and of Hainault, had alone the good fortune to escape the contagion of these outrages. In the short period of four or five days, 400 cloisters were plundered in Brabant and Flanders alone. The northern Netherlands were soon seized with the same mania which had raged so violently through the southern. The Dutch towns, Amsterdam, Leyden, and Gravenhaag, had the alternative of either voluntarily stripping their churches of their ornaments, or of seeing them violently torn from them; the determination of their magistrates saved Delft, Haarlem, Gouda, and Rotterdam from the devastation. The same acts of violence were practised also in the islands of Zealand; the town of Utrecht, and many places in Overyssel and Gröningen suffered the same storms. Friesland was protected by the Count of Aremberg, and Gueldres by the Count of Megen from a like fate.

An exaggerated report of these disturbances which came in from the provinces, spread the alarm to Brussels, where the regent had just made preparations for an extraordinary session of the Council of State. Swarms of Iconoclasts already penetrated into Brabant; and the metropolis, where they were cer

tain of powerful support, was threatened by them with a renewal of the same atrocities then under the very eyes of majesty. The regent, in fear for her personal safety, which even in the heart of the country, surrounded by provincial governors and knights of the Fleece, she fancied insecure, was already meditating a flight to Mons, in Hainault, which town the Duke of Arschot held for her as a place of refuge, that she might not be driven to any undignified concession by falling into the power of the Iconoclasts. In vain did the knights pledge life and blood for her safety, and urgently beseech her not to expose them to disgrace by so dishonourable a flight, as though they were wanting in courage or zeal to protect their princess; to no purpose did the town of Brussels itself supplicate her not to abandon them in this extremity, and vainly did the Council of State make the most impressive representations that so pusillanimous a step would not fail to encourage still more the insolence of the rebels; she remained immoveable in this desperate condition. As messenger after messenger arrived to warn her that the Iconoclasts were advancing against the metropolis, she issued orders to hold every thing in readiness for her flight, which was to take place quietly with the first approach of morning. At break of day, the aged Viglius presented himself before her, whom, with the view of gratifying the nobles, she had been long accustomed to neglect. He demanded to know the meaning of the preparations he observed, upon which she at last confessed, that she intended to make her escape, and assured him that he would himself do well to secure his own safety by accompanying her. It is now two years," said the old man to her, "that you might have anticipated these results. Because I have spoken more freely than your courtiers, you have closed your princely ear to me, which has been open only to pernicious suggestions." The regent allowed that she had been in fault, and had been blinded by an appearance of probity; but that she was now driven by necessity. "Are you resolved," answered Viglius, "resolutely to 66 "I am, insist upon obedience to the royal commands?" answered the duchess. "Then have recourse to the great secret of the art of government, to dissimulation, and pretend to join the princes until, with their assistance, you have repelled this storm. Show them a confidence, which you are far from feeling in your heart. Make them take an oath to you,

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