Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
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Page 6
... fire , have subtile perceptions of wind rising , before men find it . We see the trem- bling of a candle will discover a wind that otherwise we do not feel ; and the flexuous burning of flames doth shew the air beginneth to be unquiet ...
... fire , have subtile perceptions of wind rising , before men find it . We see the trem- bling of a candle will discover a wind that otherwise we do not feel ; and the flexuous burning of flames doth shew the air beginneth to be unquiet ...
Page 10
... fire , and from the fire ; as rose - water , etc. Some do scarce come forth , or at least not so pleasantly , as by means of the fire ; as juniper , sweet gums , etc. and all smells that are en- closed in a fast body : but generally ...
... fire , and from the fire ; as rose - water , etc. Some do scarce come forth , or at least not so pleasantly , as by means of the fire ; as juniper , sweet gums , etc. and all smells that are en- closed in a fast body : but generally ...
Page 16
... fire : as metals , wax , etc. and other bodies which dis- solve in water ; as salt , sugar , etc. The cause of the former proceedeth from the dilatation of the spirits by heat the cause of the latter proceedeth from the opening of the ...
... fire : as metals , wax , etc. and other bodies which dis- solve in water ; as salt , sugar , etc. The cause of the former proceedeth from the dilatation of the spirits by heat the cause of the latter proceedeth from the opening of the ...
Page 20
... fire . Experiment solitary touching honey and sugar . 848. SUGAR hath put down the use of honey , inso- much as we have lost those observations and prepara- tions of honey which the ancients had , when it was more in price . First , it ...
... fire . Experiment solitary touching honey and sugar . 848. SUGAR hath put down the use of honey , inso- much as we have lost those observations and prepara- tions of honey which the ancients had , when it was more in price . First , it ...
Page 25
... fire ; and likewise the heats of the sun , and life , are repre- sented one by the other . Trees set upon the backs of chimneys do ripen fruit sooner . Vines , that have been drawn in at the window of a kitchen , have sent forth grapes ...
... fire ; and likewise the heats of the sun , and life , are repre- sented one by the other . Trees set upon the backs of chimneys do ripen fruit sooner . Vines , that have been drawn in at the window of a kitchen , have sent forth grapes ...
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Common terms and phrases
Ęsop amongst ancient answered Aristippus asked atheism Augustus Cęsar better bishop body Cęsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cęsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Popular passages
Page 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Page 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Page 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Page 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Page 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Page 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Page 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Page 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.