A Buddhist Manual of Psychological Ethics of the Fourth Century B.C.Royal Asiatic society, 1975 - 393 pages |
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Page 36
... omitted in the text , just as it is rightly omitted at the place of its second mention between avyāpado and hiri . Its absence from the third type of thought is involved in the qualifying phrase disconnected with knowledge , ' just as ...
... omitted in the text , just as it is rightly omitted at the place of its second mention between avyāpado and hiri . Its absence from the third type of thought is involved in the qualifying phrase disconnected with knowledge , ' just as ...
Page 37
... omitted . 2 See preceding note . 3 Absence of dulness ' being omitted . In the text the reader is referred to § 62 without reservation , and is thereby landed in inconsistencies . K. enumerates the content of the skandha in full ...
... omitted . 2 See preceding note . 3 Absence of dulness ' being omitted . In the text the reader is referred to § 62 without reservation , and is thereby landed in inconsistencies . K. enumerates the content of the skandha in full ...
Page 79
... omitted in connexion with Thought VIII . , because , presumably , the latter is ' disconnected with knowledge . ' And it would likewise have been omitted in connexion with Thoughts III . , IV . and VII . , but not in connexion with the ...
... omitted in connexion with Thought VIII . , because , presumably , the latter is ' disconnected with knowledge . ' And it would likewise have been omitted in connexion with Thoughts III . , IV . and VII . , but not in connexion with the ...
Contents
INTRODUCTORY ESSAY | xv |
The Group of the Bonds yogagocchakam | xxxi |
The Manual and the History of Psychology II The Date of | lxxxii |
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Abhidhamma abides absence of malice accompanied by disinterestedness aloof from evil aloof from sensuous Answer arahat Arahatship arisen arises attain bodily nutriment body-sensibility born of contact Buddha Buddhaghosa Buddhist causally induced cittam conception connexion consciousness cultivates the Jhana dhamma discursive thought disregard of blame dulness ease element of representative ethical evil ideas external faculties of energy faculty of ideation five skandhas fivefold formless four Great Phenomena four skandhas heavens of Form Higher Ideal ibid impingeing indeterminate intuition sluggish invisible and reacting issue of grasping Jhāna karma kilesas mental mind Nirvana object a sight object of thought occasion occasion-these odour omitted paññā Path perception progress whereto psychological rapt meditation Rhys Davids rupam sankhāras saññā self-collectedness sensuous appetites sensuous universe skandhas are four skandhas of feeling sphere of visible Sutta Sutta Pitaka tangible taste term thereto thinking upekkha vedana Vibhanga visible form visual cognition wisdom