Practical and familiar sermons1815 |
From inside the book
Results 1-5 of 28
Page 32
... interests , and obeying his orders . What should we say of the man , who should betray the trust which his master puts in him ; who as soon as his master's back is turned , should neglect his business ; or who , whenever his own ...
... interests , and obeying his orders . What should we say of the man , who should betray the trust which his master puts in him ; who as soon as his master's back is turned , should neglect his business ; or who , whenever his own ...
Page 34
... interest or from affection , he is bound , and whose service of the two he really prefers.The Meaning and Truth then of the Maxim in the text are clear . " No man can serve two masters . He may intend to do it .. He may try to do it ...
... interest or from affection , he is bound , and whose service of the two he really prefers.The Meaning and Truth then of the Maxim in the text are clear . " No man can serve two masters . He may intend to do it .. He may try to do it ...
Page 35
... interests directly thwart each other , and whose commands are con- tinually crossing and opposing each other . For example ; God says , " thou shalt love thy neighbour as thyself ! " * Mammon says , Love thyself best .'- God says , " If ...
... interests directly thwart each other , and whose commands are con- tinually crossing and opposing each other . For example ; God says , " thou shalt love thy neighbour as thyself ! " * Mammon says , Love thyself best .'- God says , " If ...
Page 38
... interest , they clearly shew what master they serve . They clearly shew , whatever they may say to the contrary , or however in some things they may seem to do otherwise , that they are devoted to the service , not of GoD , but of ...
... interest , they clearly shew what master they serve . They clearly shew , whatever they may say to the contrary , or however in some things they may seem to do otherwise , that they are devoted to the service , not of GoD , but of ...
Page 41
... interest to the will and the law of GOD . You must have your treasure in heaven , and seek first those things which are above . This is what reli- gion demands of you . It will be satisfied with nothing less than this . At the same time ...
... interest to the will and the law of GOD . You must have your treasure in heaven , and seek first those things which are above . This is what reli- gion demands of you . It will be satisfied with nothing less than this . At the same time ...
Other editions - View all
Common terms and phrases
Apostle Author of Eternal blessed brethren called Christ Jesus Christian circumcision conscience Corinthians death desire divine duty endeavour everlasting evil exalted eyes faith favour fear feel flesh forgiveness fruit gift give glory gospel growing in grace guilt hath heart heaven Hebrews hell High Priest holy Holy Spirit hope hunger and thirst Isaiah Israelites Jesus Christ Jews John judgment kingdom kingdom of God labour lifted light ligion live look Lord Lord's Luke lusts Mammon Matt means mercy mind misery nature ness obey offend Paul peace perish persons Pharisees pleasure pray promise Psalm reap receive religious repentance sacrifice salvation Sanctification sanctified save your soul Saviour Scripture Second Coming SERMON Serpent servants serve shame sheep shew shine sins soul soweth sowing speak Spirit suffer thee things thou tion true religion truth unto wicked word wrath yourselves
Popular passages
Page 192 - But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Page 308 - But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers...
Page 192 - Let no man deceive you with vain words : for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord : walk as children of light...
Page xii - And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: where their worm dieth not, and the fire is not quenched.
Page 96 - Be not deceived ; God is not mocked : for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption ; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 212 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Page 291 - Now the God of peace that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ, to "Whom be glory for ever and ever, amen
Page 47 - And if thine eye offend thee, pluck it out ; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire ; where their worm dieth not, and the fire is not quenched.
Page 24 - But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wa.ges of sin is death : but the gift of God is eternal life., through Jesus Christ our Lord.
Page xii - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.