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ancient appears association attempt authority believe Bible bishops body called cause century character Christ Christians church common Conference consequences considered death divine doctrine doubt duty ecclesiastical empire England equally evidence existence fact faith favour feel friends give hands head honour House human important institutions interest Italy Jews kind king knowledge land less live Lord mankind means meeting mind moral Moses nature never object observed opinion party peace persecution persons political poor possession practice present priests principles progress Protestant question reason received Reform religion religious respect result Roman Rome sect seems society spirit supposed things thought thousand tion true truth union universal views Whigs whole write
Page 124 - And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Page 259 - ... families of a busy population. The one told me of the insignificance of the world I tread upon. The other redeems it from all its insignificance ; for it tells me that in the leaves of every forest, and in the flowers of every garden, and in the waters of every rivulet, there are worlds teeming with life, and numberless as are the glories of the firmament.
Page 133 - ... so many proud monarchs, and fancied gods, groaning in the lowest abyss of darkness; so many magistrates, who persecuted the name of the Lord, liquefying in fiercer fires than they ever kindled against the Christians; so many sage philosophers blushing in redhot flames with their deluded scholars; so many celebrated poets trembling before the tribunal, not of Minos, but of Christ; so many tragedians, more tuneful in the expression of their own sufferings; so many dancers...
Page 86 - ... of fame, which transported them into future ages, far beyond the bounds of death and of the grave ; they were unwilling to confound themselves with the beasts of the field, or to suppose that a being, for whose dignity they entertained the most sincere admiration, could be limited to a spot of earth, and to a few years of duration.
Page 64 - The religion of the nations was not merely a speculative doctrine professed in the schools or preached in the temples. The innumerable deities and rites of polytheism were closely interwoven with every circumstance of business or pleasure, of public or of private life; and it seemed impossible to escape the observance of them, without, at the same time, renouncing the commerce of mankind, and all the offices and amusements of...
Page 276 - Rome, to enjoy municipal honours, and to obtain at the same time an exemption from the burdensome and expensive offices of society. The moderation or the contempt of the Romans gave a legal sanction to the form of ecclesiastical police which was instituted by the vanquished sect. The patriarch, who had fixed his residence at Tiberias, was empowered to appoint his subordinate ministers and apostles, to exercise a domestic jurisdiction, and to receive from his...
Page 145 - And he said, Thou canst not see my face : for there shall no man see me, and live.
Page 17 - Nor was the influence of Christianity confined to the period or to the limits of the Roman empire. After a revolution of thirteen or fourteen centuries, that religion is still professed by the nations of Europe, the most distinguished portion of human kind in arts and learning as well as in arms.
Page 18 - The inflexible, and, if we may use the expression, the intolerant zeal of the Christians, derived, it is true, from the Jewish religion, but purified from the narrow and unsocial spirit which, instead of inviting, had deterred the Gentiles from embracing the law of Moses.