A paraphrase and comment upon the Epistle and Gospels, appointed to be used in the Church of England, Volume 21732 |
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Page 19
... Condition of a reafona- ble Mind can admit ; and such , as , for the future , allow no rule of Action , no Measure of Good and Evil , of Wisdom and Folly , but the Gofpel : Which was intended to compleat our Holinefs , and recom- mend ...
... Condition of a reafona- ble Mind can admit ; and such , as , for the future , allow no rule of Action , no Measure of Good and Evil , of Wisdom and Folly , but the Gofpel : Which was intended to compleat our Holinefs , and recom- mend ...
Page 31
... Condition . None , who confiders our Saviour as his Example , can . For , What Defects of Nature , what Difference of Fortunes , can fet any One fo far beneath any Other , as these Perfons were really below the bleffed Jefus ? God , and ...
... Condition . None , who confiders our Saviour as his Example , can . For , What Defects of Nature , what Difference of Fortunes , can fet any One fo far beneath any Other , as these Perfons were really below the bleffed Jefus ? God , and ...
Page 39
... because His Servants , therefore they are not in a Condition to do any thing , which they know the Great and Common Mafter of all Man- C 4 1 Pet . ii . 16 . kind kind difallows . I fay , which they know he Vol . II . after the EPIPHANY .
... because His Servants , therefore they are not in a Condition to do any thing , which they know the Great and Common Mafter of all Man- C 4 1 Pet . ii . 16 . kind kind difallows . I fay , which they know he Vol . II . after the EPIPHANY .
Page 43
... Conditions of Chriftianity , when left to the Ordinary Methods of Grace , by which it now fubfifts . For , First , we are put in mind , ( as was obferved before under the Head of Humility ) that all these Endowments , by which any one ...
... Conditions of Chriftianity , when left to the Ordinary Methods of Grace , by which it now fubfifts . For , First , we are put in mind , ( as was obferved before under the Head of Humility ) that all these Endowments , by which any one ...
Page 45
... Condition God hath fet them in . And this is certainly a very powerful Motive to Contentedness , · that , whatever Place we hold in the Body of Christ , He , who fet us there , knew very well why he did fo ; that , however we may think ...
... Condition God hath fet them in . And this is certainly a very powerful Motive to Contentedness , · that , whatever Place we hold in the Body of Christ , He , who fet us there , knew very well why he did fo ; that , however we may think ...
Common terms and phrases
againſt alfo anfwer Apoftle becauſe beſt Bleffed Blood Body Cafe caft Caufe cauſe cern Charity Chrift Chriftian Church Circumftances Confcience confequently confider Confideration confifts Courſe Death Defign Defires Difciples difpofed Duty Epiftle exprefs faid unto Faith falfe fame Father faved feems felf felves fenfible fent ferve feveral fhall fhew fhould fince firft firſt fome ftand ftill fuch fuffer fufficient fuppofe fure Glory God's Gofpel Goodneſs Grace Happineſs hath himſelf Holy Honour Inftance Jefus Jews juft laft lefs likewife Lord Lord's Love Luke Matter Matth meaſure Mercy moft moſt muft muſt Nature neceffary Neceffity nefs obferve occafion Paffage Paffion Perfons Pleaſures poffible Power prefent Promife publick Puniſhment purpoſe reaſonable refpect reft Refurrection Saviour Scripture Senfe ſhall Sins Souls Spirit thee thefe themſelves theſe things thofe thoſe thou tion underſtand uſe Virtue whofe Wiſdom Word World
Popular passages
Page 4 - For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Page 4 - For as we have many members in one body, and all members have not the same office ; so we, being many, are one body in Christ, and every one members one of another.
Page 12 - Abide in Me and I in you. As the branch cannot bear fruit of itself except it abide in the vine, no more can ye except ye abide in Me. I am the Vine, ye are the branches. He that abideth in Me and I in him, the same bringeth forth much fruit. For without Me ye can do nothing.
Page 438 - God, and thought it not robbery to be equal with God ; yet he made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men ; and, being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Page 60 - More especially, we pray for the good estate of the Catholic Church; that it may be so guided and governed by Thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life.
Page 295 - I the Lord search the heart and try the reins, even to give every man according to his ways and according to the fruit of his doings.
Page 64 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 433 - ALMIGHTY and everlasting God, who, of thy tender love towards mankind, hast sent thy Son our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; mercifully grant that we may both follow the example of his patience, and also be made partakers of his resurrection, through the same Jesus Christ our Lord.
Page 461 - I have trodden the winepress alone, and of the people there was none with me : for I will tread them in mine anger, and trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
Page 518 - Take, eat; this is my body which is given for you ; do this in remembrance of me. Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my blood of the New Testament, which is shed for you and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.