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ancient appears attempt attention authority beauty become belong better called Catholic cause century certainly character Church classical Coleridge Coleridge's common considered course criticism direct distinct doctrine doubt early England English equally existence expression fact feeling fish France give given Gospel Government Greek hand human important influence instance interest Italy kind knowledge known language Latin least less literature look matter means mind moral nature never notice objects observed once original particular pass passage perhaps persons philosophy play practical present principles probably produce Protestants question reason reference regard relation religious remarkable respect Roman Saxon seems sense speak supposed taste things thought tion tribes trout true truth whole writers written
Page 302 - Lyrical Ballads, in which it was agreed that my endeavours should be directed to persons and characters supernatural, or at least romantic ; yet so as to transfer from our inward nature a human interest and a semblance of truth sufficient to procure for these shadows of imagination that willing suspension of disbelief for the moment, which constitutes poetic faith.
Page 302 - DURING the first year that Mr. Wordsworth and I were neighbours, our conversations turned frequently on the two cardinal points of poetry, the power of exciting the sympathy of the reader by a faithful adherence to the truth of nature, and the power of giving the interest of novelty, by the modifying colours of imagination.
Page 330 - On the other hand a symbol ... is characterized by a translucence of the special in the individual, or of the general in the special, or of the universal in the general; above all by the translucence of the eternal through and in the temporal.
Page 308 - Around, around, flew each sweet sound, Then darted to the Sun; Slowly the sounds came back again, Now mixed, now one by one. Sometimes a-dropping from the sky I heard the sky-lark sing; Sometimes all little birds that are, How they seemed to fill the sea and air With their sweet jargoning!
Page 311 - O Lady ! we receive but what we give, And in our life alone does Nature live : Ours is her wedding garment, ours her shroud...
Page 309 - twas like all instruments. Now like a lonely flute; And now it is an angel's song That makes the heavens be mute. It ceased; yet still the sails made on A pleasant noise till noon, A noise like of a hidden brook, In the leafy month of June, That to the sleeping woods all night Singeth a quiet tune.
Page 303 - ... to give the charm of novelty to things of every day, and to excite a feeling analogous to the supernatural, by awakening the mind's attention from the lethargy of custom, and directing it to the loveliness and the wonders of the world before us ; an inexhaustible treasure, but for which, in consequence of the film of familiarity and selfish solicitude, we have eyes, yet see not, ears that hear not, and hearts that neither feel nor understand.
Page 74 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the neerest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest • perfection.
Page 180 - And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.