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name from Abraham Colles (1773-1843), the first surgeon in the world to tie the innominate artery, as “Butcher's Saw”, a well-known implement, does from another eminent surgeon; Richard Butcher, Regius Professor in Trinity College in the seventies of the last century.

Sir Rupert Boyce (1863-1911), F. R. S., though born in London, had an Irish father and mother. Entering the medical profession, he was assistant professor of pathology at University College, London, and subsequently professor of pathology in University College, Liverpool, which he was largely instrumental in turning into the University of Liverpool. He was foremost in launching and directing the Liverpool School of Tropical Medicine, which has had such widespread results all over the world in elucidating the problems and checking the ravages of the diseases peculiar to hot countries. It was for his services in this direction that he was knighted in 1906.

Sir Richard Quain (b. Mallow 1816, d. 1898), F. R. S., spent most of his life in London, where he was for years the most prominent physician. He wrote on many subjects, but the Dictionary of Medicine, which he edited and which bears his name, has made itself and its editor known all over the world.

Sir Almroth Wright (b. 1861), F. R. S., is the greatest living authority on the important subject of vaccino-therapy, which, indeed, may be said to owe its origin to his researches, as do the methods for measuring the protective substances in the human blood. He was the discoverer of the anti-typhoid injection which has done so much to stay the ravages of that disease.

ENGINEERING. Bindon Blood Stoney (1828-1909), F. R. S., made his reputation first as an astronomer by discovering the spiral character of the great nebula in Andromeda. Turning to engineering, he was responsible for the construction of many important works, especially in connection with the port of Dublin. He was brother of G. J. Stoney.

Sir Charles Parsons (b. 1854), F. R. S., fourth son of the third Earl of Rosse, is the engineer who developed the steam turbine system and made it suitable for the generation of electricity, and for the propulsion of war and mercantile vessels. If he has revolutionized traffic on the water, so on the land has John Boyd Dunlop (still living), who discovered the pneumatic tire with such wide-spread results for motorcars, bicycles, and such means of locomotion.

MISCELLANEOUS. Admiral Sir Leopold McClintock (b. Dundalk 1819, d. 1907), F. R. S., was one of the great Arctic explorers, having spent eleven navigable seasons and six winters in those regions. He was the chief leader and organizer of the Franklin searches. From the scientific point of view he made a valuable collection of miocene fossils from Greenland, and enabled Haughton to prepare the geological map and memoir of the Parry Archipelago.

John Ball (b. Dublin 1818, d. 1889), F. R. S., educated at Oscott, passed the examination for a high degree at Cambridge, but, being a Catholic, was excluded from the degree itself and any other honors which a Protestant might have attained to. He travelled widely and published many works on the natural history of Europe and South America from Panama to Tierra del Fuego. He was the first to suggest the utilization of the electric telegraph for meteorological purposes connected with storm warnings.

Space ought to be found for a cursory mention of that strange person, Dionysius Lardner (1793-1859), who by his Lardner's Cyclopaedia in 132 vols., his Cabinet Library, and his Museum of Science and Art, did much to popularize science in an unscientific day.


The principal sources of information are the National Dictionary of Biography; the Obituary Notices of the Royal Society (passages in inverted commas are from these) ; "Who's Who" (for living persons); Healy: Ireland's Ancient Schools and Scholars; Hyde: Literary History of Ireland ; Joyce: Social History of Ancient Ireland; Moore: Medicine in the British Isles.




DISTINCTION. Ireland having been a self-ruled coun

try for a stretch of some two thousand years, then violently brought under subjection to foreign rule, regaining legislative independence for a brief period toward the close of the eighteenth century, then by violence and corruption deprived of that independence and again brought under the same foreign rule, to which it is still subject, the expression "Law in Ireland" comprises the native and the foreign, the laws devised by the Irish Nation for its own governance and the laws imposed upon it from without: two sets, codes, or systems proper to two entirely distinct social structures having no relation and but little resemblance to each other. Whatever may be thought of either as law, the former is Irish in every sense, and vastly the more interesting historically, archæologically, philologically, and in many other ways; the latter being English law in Ireland, and not truly Irish in any sense.

ORIGIN AND CHARACTER OF IRISH LAW. Seanchus agus Féineachus na hEireann-Hiberniae Antiquitates et Sanctiones Legales = The Ancient Laws and Decisions of the Féini, of Ireland. Sen or sean (pronounced shan) - "old," differs from most Gaelic adjectives in preceding the noun it qualifies. It also tends to coalesce and become a prefix. Seanchus (shanech-us) —"ancient law." Féineachus (fainechus) - the law of the Féini, who were the Milesian farmers, free members of the clans, the most important class in the aficient Irish community. Their laws were composed in their contemporary language, the Bearla Féini, a distinct form of Gaelic. Several nations of the Aryan race are known to have cast into metre or rhythmical prose their laws and such other knowledge as they desired to communicate, preserve, and transmit, before writing came into use. The Irish went further and, for greater facility in committing to memory and retaining there, put their laws into a kind of rhymed verse, of which they may have been the inventors. By this device, aided by the isolated geographical position of Ireland, the sanctity of age, and gabhail-cine (gowal-kinneh) – clan-resumption and redistribution by authority of an assembly of the clan or fine at intervals of from one to three years, according to local customs and circumstances, for the purpose of satisfying the rights of young clansmen and dealing with any land left derelict by death or forfeiture, compensation being paid for any unexhausted improvements. The clansmen, being owners in this limited sense, and the only owners, had no rent to pay. They paid tribute for public purposes, such as the making of roads, to the flaith as a public officer, as they were bound to render, or had the privilege of rendering--according to how they regarded it-military service when required, not to the flaith as a feudal lord, which he was not, but to the clan, of which the flaith was head and representative.

The uncultivable, unreclaimed forest, mountain, and bogland was common property in the wider sense that there was no several appropriation of it even temporarily by individuals. It was used promiscuously by the clansmen for grazing stock, procuring fuel, pursuing game, or any other advantage yielded by it in its natural state.

Kings and flaiths were great stock-owners, and were allowed to let for short terms portions of their official lands. What they more usually let to clansmen was cattle to graze either on private land or on a specified part of the official land, not measured, but calculated according to the number of beasts it was able to support. A flaith whose stock for letting ran short hired some from a king and sublet them to his own people. A féine, aithech, or ceile (kailyen), as a farmer was generally called, might hire stock in one of two distinct ways: saer "free", which was regulated by the law, left his status unimpaired, could not be terminated arbitrarily or unjustly, under which he paid one-third of the value of the stock yearly for seven years, at the end of which time what remained of the stock became his property, and in any dispute relating to which he was competent to sue or defend even though the flaith gave evidence; or daer ="bond", which was matter of bargain and not of law, was subject to onerous conditions and contingencies, including maintenance of kings, flaiths, or brehons, with their retinues, on visitations, of disbanded soldiers,

etc., under which the stock always remained the property of the flaith, regarding which the ceile could not give evidence against that of the flaith, which degraded the ceile and his fine and impaired their status; a bargain therefore which could not be entered into without the sanction of the fine. This prohibition was rendered operative by the legal provision that in case of default the flaith could not recover from the fine unless their consent had been obtained. The letting of stock, especially of daer-stock, increased the flaith's power as a lender over borrowers, subject, however, to the check that his rank and eineachlann depended on the number of independent clansmen in his district.

Though workers in precious metals, as their ornaments show, the ancient Irish did not coin or use money.

Sales were by barter. All payments, tribute, rent, fulfilment of contract, fine, damages, wages, or however else arising, were made in kind-horses, cows, store cattle, sheep, pigs, corn, meal, malt, bacon, salt beef, geese, butter, honey, wool, flax, yarn, cloth, dye-plants, leather, manufactured articles of use or ornament, gold, and silver-whatever one party could spare and the other find a use for.

Tributes and rent, being alike paid in kind and to the same person, were easily confused. This tempted the flaith, as the system relaxed, to extend his official power in the direction of ownership; but never to the extent of enabling him to evict a clansman. For a crime a clansman might be expelled from clan and territory; but, apart from crime, the idea of eviction from one's homestead was inconceivable. Not even when a daer-ceile, or "unfree peasant", failed to make the stipulated payments could the flaith do more than sue as for


other debt; and, if successful, he was bound, in seizing, to leave the family food-material and implements necessary for living and recovering

LAW OF DISTRAINING. Athgabail (ah-gowil) - "distress”, was the universal legal mode of obtaining anything due, or justice or redress in any matter, whether civil or criminal, contract or tort. Every command or prohibition of the law, if not obeyed, was enforced by athgabail. The brehons reduced all liabilities of whatsoever origin to material value to be re

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