Sermons, tr. by R. Robinson (H. Hunter)1800 |
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Page xii
... a few , and sold out to the many at a price , far greater than nine - tenths of them can pay , and at a price , which the remaining part ought not to pay , be- cause cause the donor has not empowered these salesmen to exact xii PREFACE .
... a few , and sold out to the many at a price , far greater than nine - tenths of them can pay , and at a price , which the remaining part ought not to pay , be- cause cause the donor has not empowered these salesmen to exact xii PREFACE .
Page xiii
Jacques Saurin. cause the donor has not empowered these salesmen to exact any price , because by his original grant all are made joint proprietors , and because the payment would be at once a renunciation of their right to hold by the ...
Jacques Saurin. cause the donor has not empowered these salesmen to exact any price , because by his original grant all are made joint proprietors , and because the payment would be at once a renunciation of their right to hold by the ...
Page xxii
... cause of christianity ! How many will pretend to think such a reduction dangerous to thirty - five out of thirty - nine articles of faith ! How many will confound a denial of the essentiality ( so to speak , ) of a proposition , with a ...
... cause of christianity ! How many will pretend to think such a reduction dangerous to thirty - five out of thirty - nine articles of faith ! How many will confound a denial of the essentiality ( so to speak , ) of a proposition , with a ...
Page 43
... cause why one , who openly professeth christianity , is not an apostate ; another an adulterer ; another a murderer . Our reason is not ours . While we possess it , we are subject to distractions , to absence of thought , to suspension ...
... cause why one , who openly professeth christianity , is not an apostate ; another an adulterer ; another a murderer . Our reason is not ours . While we possess it , we are subject to distractions , to absence of thought , to suspension ...
Page 52
... caused me to shed , and by the remorse , which you have occasioned my conscience to feel , that there is no reason to fear my putting you into the plan of my felicity . Nor shall ye detain me , lawful objects ! How strong so- ever the ...
... caused me to shed , and by the remorse , which you have occasioned my conscience to feel , that there is no reason to fear my putting you into the plan of my felicity . Nor shall ye detain me , lawful objects ! How strong so- ever the ...
Common terms and phrases
affirm angels apostle art thou beatified behold believe blessed blood body brethren chap christian church church of Rome conscience consider creatures death Deity dignity divine doctrine doth earth endeavour eternal eyes faith Father favour fear felicity give glorious glory godly sorrow gospel happy hast hath heart heaven hell holy holy Spirit homage honour human ideas intelligent Jesus Christ Jews judge judgment Justin Martyr liberty ligion live Lord love of Christ mankind Matt mean Messiah mind misery morality nature notions objects ourselves Pagan Paul penitent perfections persuaded pleasure pretend principle prophet proposition prove Psal punishment racter reason regard religion render repentance revelation rich sacrifice salvation scripture sense SERMON sinner sins Son of God sophism soul speak spirit suppose supremely adorable Tertullian thee thine things thou throne tion true truth unto virtue whole words worship
Popular passages
Page 122 - But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross; Wherefore God also hath highly exalted him, and given him a name .which is above every name...
Page 139 - Wherefore, when He cometh into the world, He saith, Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me : In burnt-offerings and sacrifices for sin Thou hast had no pleasure : Then said I, Lo, I come (in the volume of the book it is written of Me) to do Thy will, O GOD.
Page 40 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace ; then shall the Lord be my God : and this stone, which I have set for a pillar, shall be God's house : and of all that thou shalt give me I will surely give the tenth unto thee.
Page 35 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 90 - For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Page 288 - And the devil that deceived them was cast into the lake of fire and brimstone where the beast and the false prophet are and shall be tormented day and night for ever and ever.
Page 213 - For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge ! In all things ye have approved yourselves to be clear in this matter.
Page 284 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 187 - For other foundation can no man lay than that which is laid, which is Jesus Christ.
Page 111 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.