A Treatise on the Origin of Expiatory SacrificeMurray, 1827 - 325 pages |
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Page xx
... never once enjoined : but every commandment under the Law respects exclusively the mode and occasion of sacrifice , p . 155 . 1. This position is fully exemplified by the exordium of the book of Leviticus , p . 156 . 2. Throughout the ...
... never once enjoined : but every commandment under the Law respects exclusively the mode and occasion of sacrifice , p . 155 . 1. This position is fully exemplified by the exordium of the book of Leviticus , p . 156 . 2. Throughout the ...
Page xxvii
... never enter upon the subject of sacri- fice : and , as for the other half , though they certainly enter upon the subject ; yet , with three exceptions , they are totally silent as to the primitive origin of sacrifice , whether it was ...
... never enter upon the subject of sacri- fice : and , as for the other half , though they certainly enter upon the subject ; yet , with three exceptions , they are totally silent as to the primitive origin of sacrifice , whether it was ...
Page 5
... never acts in vain , we may safely assert , that he would never reveal an UNSUITABLE re- ligion . The final result , therefore , is , that , If God ever revealed a religion to a race of apostate crea- tures , that religion must , of ...
... never acts in vain , we may safely assert , that he would never reveal an UNSUITABLE re- ligion . The final result , therefore , is , that , If God ever revealed a religion to a race of apostate crea- tures , that religion must , of ...
Page 7
... never fails to hold forth the possibility of a reconciliation with God . But , in holding forth the possibility of a recon- ciliation with God , the question arises , whether it also distinctly propounds the principle on which that ...
... never fails to hold forth the possibility of a reconciliation with God . But , in holding forth the possibility of a recon- ciliation with God , the question arises , whether it also distinctly propounds the principle on which that ...
Page 26
... never be demon- strated , through the medium of any absolutely- inherent necessity , to have been of divine insti- tution . III . Thus fully aware , as a reasoning mind favourite theory . This , however , is certain , that Grotius ...
... never be demon- strated , through the medium of any absolutely- inherent necessity , to have been of divine insti- tution . III . Thus fully aware , as a reasoning mind favourite theory . This , however , is certain , that Grotius ...
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Common terms and phrases
Abel accepted adduced altogether ancient animal sacrifice animal victim APPROBATION argument assertion atonement Bishop Warburton book of Job burnt-offering Cain Cain and Abel Christian command common origin confession Cyril of Alexandria Davison denotes devoted DIVINELY APPROVED existence doctrine eucharistic eucharistic sacrifice evidence expiatory power expiatory sacrifice express faith fallen creature fice gifts Gospel Hence idea Inquiry Irenæus Israelites Law of Moses Levitical Dispensation light of nature Lord ment mode moral Mosaic Law necessity notion oblation Outram outward fact Paganism passage patriarchal ages Patriarchal Dispensation piacular sacrifice plainly Porphyry practice precise present primeval divine institution primitive divine primitive sacrifice principle of reconciliation principles of reason promulgation prophetic question religion SUITABLE remarks rendered respect rite of piacular rite of sacrifice sabbath sacri Scripture sect sense of punishment Septuagint simple deprecatory sacrifice sin-offering Spencer superstition thou doest three friends tion translation uncommanded unto word Chattath καὶ
Popular passages
Page 56 - AND it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, " My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Page 73 - And the Lord smelled a sweet savour ; and the Lord said in his heart, I will not again curse the ground any more for man's sake ; for the imagination of man's heart is evil from his youth ; neither will I again smite any more every thing living, as I have done.
Page 195 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 160 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 236 - Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. For such an High Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens ; who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's : for this He did once, when He offered up Himself.
Page 143 - By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he, being dead, yet speaketh.
Page 113 - And the Lord said unto Cain, Why art thou wroth ? and why is thy countenance fallen ? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door.
Page 36 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 55 - And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts.
Page 35 - For the life of the flesh is in the blood; and I have given it for you upon the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life.