What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
able answered appeared Arab astronomer attended began believe cause CHAP choice common condition considered continued conversation danger delight desire direction discovered dreadful easily endeavoured enjoy entered equally evil expect eyes father favourite fear feel fixed friends give hand happy hear heard heart hope hour human idea imagination Imlac Johnson kind knew knowledge labour lady learning leave less live longer looked lost maids manners matter means ments mind misery mountains nature Nekayah never night Nile observed once opinion passed Pekuah perhaps pleased pleasure possessed present prince princess Pyramid Rasselas reason received resolved rest returned rich seemed seen short side sometimes soon suffer suppose surely talk thing thought tion told travelled valley various virtue weary wish women youth
Page 224 - DISORDERS of intellect," answered Imlac, "happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness, no human mind is in its right state. There is no man whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at his command.
Page 68 - Nothing," replied the artist, " will ever be attempted, if all possible objections must be first overcome. If you will favour my project, I will try the first flight at my own hazard. I have considered the structure of all volant animals, and find the folding continuity of the bat's wings most easily accommodated to the human form. Upon this model I shall begin my task to-morrow, and in a year expect to tower into the air beyond the malice and pursuit of man.
Page 151 - ... vicious delights. They act as beings under the constant sense of some known inferiority, that fills their minds with rancour, and their tongues with censure. They are peevish at home, and malevolent abroad; and, as the outlaws of human nature, make it their business and their pleasure to disturb that society which debars them from its privileges. To live without feeling or exciting sympathy, to be fortunate without adding to the felicity of others, or afflicted without tasting the balm of pity,...
Page 162 - Such is the common process of marriage. A youth and maiden, meeting by chance or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness before had concealed: they wear out life in altercations, and charge nature with cruelty.
Page 87 - But the knowledge of nature is only half the task of a poet; he must be acquainted likewise with all the modes of life. His character requires that he estimate the happiness and misery of every condition ; observe the power of all the passions in all their combinations, and trace the changes of the human mind as they are modified by various institutions and accidental influences of climate or custom, from the sprightliness of infancy to the despondence of decrepitude.
Page 85 - Arabia, and was able to repeat by memory the volumes that are suspended in the mosque of Mecca. But I soon found that no man was ever great by imitation. My desire of excellence impelled me to transfer my attention to nature and to life. Nature was to be my subject, and men to be my auditors: I could never describe what I had not seen: I could not hope to move those with delight or terror, whose interests and opinions I did not understand.
Page 225 - In time, some particular train of ideas fixes the attention, all other intellectual gratifications are rejected, the mind, in weariness or leisure, recurs constantly to the favourite conception, and feasts on the luscious falsehood, whenever she is offended with the bitterness of truth.
Page 216 - Integrity without knowledge is weak and useless; and knowledge without integrity is dangerous and dreadful.
Page 122 - He then communicated the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope; is no more emaciated by envy, inflamed by anger...