The Chinese Repository, Volumes 1-5proprietors., 1833 |
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Page 143
... foreign nations be really feared , why enforce the system so obnoxious to them ? Or if the contamination of foreign principles be the deprecated evil , why guard with so inferior principles the access of the native subject to the ...
... foreign nations be really feared , why enforce the system so obnoxious to them ? Or if the contamination of foreign principles be the deprecated evil , why guard with so inferior principles the access of the native subject to the ...
Page 365
and the facts , though found in foreign books , are most of them , as the reader will perceive , trans- lations from Chinese authors . B. C. 2200 . In the time of Hwang - te , a foreigner came from the south riding on a ... Foreign Nations .
and the facts , though found in foreign books , are most of them , as the reader will perceive , trans- lations from Chinese authors . B. C. 2200 . In the time of Hwang - te , a foreigner came from the south riding on a ... Foreign Nations .
Page 458
... foreign christians . That all the heathen converts are really what they profess , we do not suppose ; and besides , there are now even in the south seas those who , like their foreign visitors , are merely christians - born , and have ...
... foreign christians . That all the heathen converts are really what they profess , we do not suppose ; and besides , there are now even in the south seas those who , like their foreign visitors , are merely christians - born , and have ...
Page 6
... foreign ladies can by no means be allowed to come up to the provincial city . " And thus that which God has joined together , man here puts asunder . In religion , the foreigner is allowed to act according to the dictates of his own con ...
... foreign ladies can by no means be allowed to come up to the provincial city . " And thus that which God has joined together , man here puts asunder . In religion , the foreigner is allowed to act according to the dictates of his own con ...
Page 126
... foreign improvements ; but alas , the whole country is a stagnant pool to which healthful motion must be imparted by foreign hands . Yungching reigned peacefully for a short time ; he had imbibed the industrious spirit of his father ...
... foreign improvements ; but alas , the whole country is a stagnant pool to which healthful motion must be imparted by foreign hands . Yungching reigned peacefully for a short time ; he had imbibed the industrious spirit of his father ...
Contents
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v | |
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27 | |
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354 | |
273 | |
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386 | |
410 | |
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568 | |
574 | |
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Common terms and phrases
ancient appear Archipelago authority Budha called Canton Canton province character CHARLES GUTZLAFF China Chinese Chinese language CHINESE REPOSITORY Christ Christian church coast Cochinchina commerce Confucius court death divine Dutch dynasty east embassador emperor emperor of China empire English European father foreign Formosa friends Fuhkeën give gospel governor heaven honor houses hundred idolatry imperial India inhabitants intercourse island junks Kanghe keäng king Koxinga labors land language laws letter live Lord Macao magistrate majesty Malacca Malay mandarins Mantchou ment merchants Ming dynasty mission missionaries Mongolia mountains nations native nese never officers Peking persons population port Portuguese possession present priests principal province punished racter received reign religion religious remarks residence rice river says sent ships Siam Siamese spirit taels Tartar temple thousand Tibet tion trade tribes truth vessels whole word worship
Popular passages
Page 206 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.
Page 145 - And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Page 9 - One song employs all nations ; and all cry, " Worthy the Lamb, for he was slain for us !" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy ; Till, nation after nation taught the strain, Earth rolls the rapturous hosanna round.
Page 360 - For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 207 - For thy waste, and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
Page 295 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Page 191 - When he was set down on the judgment seat, his wife sent unto him, saying. Have thou nothing to do with that just man : for I have suffered many things this day in a dream because of him.
Page 338 - There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.
Page 360 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Page 199 - God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. 3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.