The Principles of Moral and Political Philosophy, Volume 1N. H. Whitaker, 1827 |
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Page 22
... equals ; omitting such as relate to the Supreme Being , as well as those which we owe to our inferiors . For which reason , profaneness , neglect of public worship or private devotion , cruelty to servants , rigo- rous treatment of ...
... equals ; omitting such as relate to the Supreme Being , as well as those which we owe to our inferiors . For which reason , profaneness , neglect of public worship or private devotion , cruelty to servants , rigo- rous treatment of ...
Page 36
... equal- ly tormenting , and so far equally , ) as they depend upon no single or assignable subject of uneasiness , admit oftentimes of no application of relief . Hence a moderate pain , upon which the attention may fasten and spend ...
... equal- ly tormenting , and so far equally , ) as they depend upon no single or assignable subject of uneasiness , admit oftentimes of no application of relief . Hence a moderate pain , upon which the attention may fasten and spend ...
Page 42
... equal : but let a change of place , fortune , or situation separate the companion from his circle , his visitors , his club , common room , or coffeehouse ; and the difference and advantage in the choice and constitution of the two ...
... equal : but let a change of place , fortune , or situation separate the companion from his circle , his visitors , his club , common room , or coffeehouse ; and the difference and advantage in the choice and constitution of the two ...
Page 45
... equal concern in the future as in the present . The four CARDINAL virtues are prudence , fortitude , temperance , and justice . But the division of virtue , to which we are in mo- dern times most accustomed , is into duties : - Towards ...
... equal concern in the future as in the present . The four CARDINAL virtues are prudence , fortitude , temperance , and justice . But the division of virtue , to which we are in mo- dern times most accustomed , is into duties : - Towards ...
Page 65
... equal and impar- tial rules , by which God will deal with his creatures ? They will then become examples , whatever they be now ; and require the same treatment from the judge and governor of the moral world , as if they had been ...
... equal and impar- tial rules , by which God will deal with his creatures ? They will then become examples , whatever they be now ; and require the same treatment from the judge and governor of the moral world , as if they had been ...
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Other editions - View all
Common terms and phrases
Abram and Lot act of parliament action adultery advantage advowsons allow amongst authority binding bound CHAPTER charity Christian civil concerning conduct consistent constitution contract contrivance crime depend distinction doubt duty effect engaged evil expected fornication fortune give guilt guinea habits hand happiness hath human imperfect injury instance intention justice kind labour liberty mankind marriage master means ment mind minister of religion mischief misery moral motive natural justice natural right necessary never oath object obligation observed occasion offender pain parents particular consequence parties passion performance perjury person pleasure polygamy possession pounds principle produce promise punishment purpose question racters reason received religion reward Roman law rule Scripture Sebastia sense servant simoniacal species suppose swear testator thing Thirty-nine Articles thou tion truth unlawful unto usury virtue vote whilst WILLIAM PALEY
Popular passages
Page 54 - His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy lord.
Page 171 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 201 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Page 80 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered. Every moving thing that liveth shall be meat for you ; even as the green herb have I given you all things.
Page 187 - But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies : these are the things which defile a man : but to eat with unwashen hands defileth not a man.
Page 160 - And inasmuch as ye have done it to one of the least of these my brethren, ye have done it unto me...
Page 54 - Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance : but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
Page 132 - Again ye have heard that it hath been said by them of old time, Thou shalt not, forswear thyself, but shalt perform unto the Lord thine oaths...
Page 52 - For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Page 88 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.