The Yorkshire Archaeological Journal, Volume 15Yorkshire Archaeological Society, 1900 A review of history, antiquities and topography in the county. |
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Common terms and phrases
abbey abbot anno arcade Archæological brass building built buried buttresses cellarium century chancel chapel chapter-house church Cistercian Citeaux clerestory cloister constables conversi corbels daughter Dewsbury died domini door doorway dorter East Prospect east wall Ebor Elizabeth Fairfax feet wide floor Fountains Fountains Abbey frater garderobe gent Hall The Seat Henry Huby iiijd iijs inches infirmary Inscription Johannis John Kirkstall kitchen Leeds Lord married Mary Methley monks mouldings nave nine altars north aisle obiit octagonal omophorion parish Perpendicular pier pillars plate pointed arches porch presbytery pris probably quodam remains rere-dorter Richard Robert roof round-headed Savile SELBY ABBEY shafts shield south aisle South Prospect south wall square-headed stone Tadcaster testour ther Thomas Thos three lights tower transept tyme vault viijd villa Wakefield wapentake west wall wife William York York Minster Yorkshire
Popular passages
Page 222 - ... wilderness'; and ends it fearfully with a curse, — ' He that believeth not shall be damned'; and that, therefore, his appropriate attribute is the most terrible of beasts, the lion. 3. Luke has the Ox, because he has dwelt on the priesthood of Christ, the ox being the emblem of sacrifice. 4. John has the EAGLE, which is the symbol of the highest inspiration, because he soared upwards to the contemplation of the divine nature of the Saviour.
Page 222 - Mark because there was, in the Middle Ages, a popular belief that the young of the lion was born dead, and after three days was awakened to vitality by the breath of its sire -, some authors, however, represent the lion as vivifying his young, not by his breath, but by his roar. In either case the application...
Page 219 - Prince, and therefore strictly charged and commanded that he should not be esteemed or called a saint ; that all images and pictures of him should be destroyed, the festivals in his honour be abolished, and his name and remembrance be erased out of all books, under pain of his Majesty's indignation and imprisonment at his Grace's pleasure.
Page 222 - Baptist, — • the voice of one crying in the wilderness? — which is figured by the lion : or, according to a third interpretation, the lion was allotted to St. Mark because there was, in the Middle Ages, a popular belief that the young of the lion was born dead, and after three days was awakened to vitality...
Page 169 - For dust thou art and unto dust shalt thou return." (5) " Remember man as thou goes by, As thou art now so once was I. As I am now so must thou be, Remember man that thou must die.
Page 61 - ... oak: the first he directed should be filled with green broom, hather, or ling. In compliance with his desire, a quantity, brought from Epping forest, was stuffed extremely close round his body. This fermenting, burst the coffin, and retarded the funeral, until part of it was taken out.
Page 61 - A peculiar circumstance attended his funeral. Having a great abhorrence to the idea of worms crawling upon him when dead, he ordered that his body should be inclosed in two coffins, one of lead, the other of oak: the first he directed should be filled with green broom, hather, or ling.
Page 98 - Yei, dele aboute the, for I will none, Or take it the when I am gone. Syn I haue done so mekill syn That I may not thi mercy wyn, 360 And thou thus dos me from thi grace, I shall hyde me fro thi face. And whereso any man may fynd me, Let hym slo me hardely...
Page 306 - Alter was closed up with fyne wainscott, like unto a porch, adjoyninge to eyther roode dore, verie finely vermshed with fyne read vernishe .... And in the north end of the Alter, in the wainscott, there was a dore to come in to the said porch and a locke on yt, to be lockt both daie and nighte Also the fore parte of the said porch, from the...
Page 372 - As the division of the abbey buildings into two great groups, for the use of the monks (monachi) and for the lay brothers (conversi) respectively, is a feature peculiar to the Cistercians, it may make matters clearer to indicate the difference between the two classes. Both monachi and conversi were equally monks in that they had taken the three monastical vows of poverty, chastity, and obedience. The monachi spent their time in church and cloister, and never left the abbey precincts except in cases...