Indian Wisdom: Or, Examples of the Religious, Philosophical, and Ethical Doctrines of the Hindūs : with a Brief History of the Chief Departments of Sanskṛit Literature, and Some Account of the Past and Present Condition of India, Moral and IntellectualW.H. Allen, 1876 - 541 pages |
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Page xxvi
... kind is the simplest of all beliefs , because it teaches that nothing really exists but the one Universal Spirit ; that the soul of each individual is identical with that Spirit , and that every man's highest aim should be to get rid ...
... kind is the simplest of all beliefs , because it teaches that nothing really exists but the one Universal Spirit ; that the soul of each individual is identical with that Spirit , and that every man's highest aim should be to get rid ...
Page xxix
... kind of separation has happened in Europe , yet we do not find that Latin and Greek ceased to be called Latin and Greek when they became the language of the learned , any more than we have at present distinct names for the common ...
... kind of separation has happened in Europe , yet we do not find that Latin and Greek ceased to be called Latin and Greek when they became the language of the learned , any more than we have at present distinct names for the common ...
Page xxx
... kind of parental relation to the spoken dialects . Sanskrit , when too highly elaborated by the Pandits , became in one sense dead , but in another sense it still breathes , and lives in the speech of the people , infusing fresh life ...
... kind of parental relation to the spoken dialects . Sanskrit , when too highly elaborated by the Pandits , became in one sense dead , but in another sense it still breathes , and lives in the speech of the people , infusing fresh life ...
Page xl
... kind of mutual transfer or substitution , leading to a reciprocal interchange and co - operation between God and man's nature acting upon each other . Man - the Bible affirms - was created in the image of God , but his nature became ...
... kind of mutual transfer or substitution , leading to a reciprocal interchange and co - operation between God and man's nature acting upon each other . Man - the Bible affirms - was created in the image of God , but his nature became ...
Page xliii
... ultimately gave birth to a kind of spiritual philosophy called Süfi - ism- so similar to the Indian Vedānta ( sce p . 36 of this volume ) that it is said 6 the life - giving principle which animates them is INTRODUCTION . xliii.
... ultimately gave birth to a kind of spiritual philosophy called Süfi - ism- so similar to the Indian Vedānta ( sce p . 36 of this volume ) that it is said 6 the life - giving principle which animates them is INTRODUCTION . xliii.
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Indian Wisdom; Or, Examples of the Religious, Philosophical, and Ethical ... Monier Monier-Williams No preview available - 2015 |
Common terms and phrases
according acts ancient Aphorism Arjuna Bengal Bhagavad-gītā Bharata Bhima Bhishma birth body Book Brahman Brāhmaṇa brothers Buddhist called caste century character Christianity classes Compare death deities demons described Dhrita-rashtra divine doctrine Draupadi Drupada Duryodhana earth edition epic eternal evil existence father fire five gods heaven Hence heroes Hindu human hymns ideas India Indra Kālidāsa kind king knowledge Krishna Kshatriya Kullūka lived Maha-bh Mahā-bhārata Mantras Manu Manu's metre mind Nyaya oblations original Pandavas Pandu passage penance performed person philosophical poem Prakriti precepts Professor H. H. Purāņas race Rāma Rāmāyaṇa regarded religion religious Rig-veda Rishis rites rules sacred sacrifice sage Sankhya Sanskrit Sītā Śiva sometimes soul spirit Śruti story supposed supreme Sūtras thee thou thought tion translated universe Upanishads Veda Vedanta Vedic verses VIII Vishnu Vyasa whole wife words worship Yajur-veda Yudhi-shṭhira
Popular passages
Page 116 - ... suscipit Anchises atque ordine singula pandit. 'principio caelum ac terras camposque liquentes lucentemque globum Lunae Titaniaque astra Spiritus intus alit, .totamque infusa per artus mens agitat molem, et magno se corpore miscet.
Page 149 - When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord.
Page 476 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 248 - Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Page xxx - NEWMABCH.- 2 vols. 8vo. 52s. 6d. Trevelyan (Sir C.) — Original Papers illustrating the History of the Application of the Roman Alphabet to the Languages of India.
Page xlvi - A wife is half the man, his truest friend; A loving wife is a perpetual spring Of virtue, pleasure, wealth; a faithful wife Is his best aid in seeking heavenly bliss; A sweetly-speaking wife is a companion In solitude, a father in advice, A mother in all seasons of distress, A rest in passing through life's wilderness.
Page 23 - The rising sun shines forth above the world. Where'er let loose in space, the mighty waters Have gone depositing a fruitful seed And generating fire, there he arose, Who is the breath and life of all the Gods, Whose mighty glance .looks round the vast expanse Of watery vapour — source of energy, Cause of the sacrifice — the only God Above the gods.
Page xl - Cor. i. 30,) and elsewhere, that in him " are hid all the treasures of wisdom and knowledge,
Page 411 - Tis a fond thought that to attain the end And object of ambition is to rest; Success doth only mitigate the fever Of anxious expectation; soon the fear Of losing what we have, the constant care Of guarding it doth weary. Ceaseless toil Must be the lot of him who with his hands Supports the canopy that shields his subjects.
Page 447 - This is the sum of all true righteousness— Treat others as thou wouldst thyself be treated. Do nothing to thy neighbor, which hereafter thou would'st not have thy neighbor do to thee. In causing pleasure, or in giving pain, in doing good or injury to others, in granting or refusing a request, a man obtains a proper rule of action by looking on his neighbor as himself.