Indian Wisdom: Or, Examples of the Religious, Philosophical, and Ethical Doctrines of the Hindūs : with a Brief History of the Chief Departments of Sanskṛit Literature, and Some Account of the Past and Present Condition of India, Moral and IntellectualW.H. Allen, 1876 - 541 pages |
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Page xiv
... Epic Poems 305 309 Doctrine of incarnation The Rāmāyaṇa 321 337 LECTURE XIII . - The Mahā - bhārata LECTURE XIV . - The Epic Poems compared together and with 371 Homer . Religious and Moral Sentiments from the Epics LECTURE XV . - The ...
... Epic Poems 305 309 Doctrine of incarnation The Rāmāyaṇa 321 337 LECTURE XIII . - The Mahā - bhārata LECTURE XIV . - The Epic Poems compared together and with 371 Homer . Religious and Moral Sentiments from the Epics LECTURE XV . - The ...
Page 93
... from ether , but the Epic and Puranic accounts of ākāśa are very inconsistent . Some say that it was created and is perishable , others that Next follow the eleven organs produced , like the Tan- THE SYSTEMS OF PHILOSOPHY - SANKHYA . 93.
... from ether , but the Epic and Puranic accounts of ākāśa are very inconsistent . Some say that it was created and is perishable , others that Next follow the eleven organs produced , like the Tan- THE SYSTEMS OF PHILOSOPHY - SANKHYA . 93.
Page 100
... epic poem , called Maha - bhārata ; and the perma- nence of their popularity till at least the first century of our era is indicated by the fact that the celebrated philosophical poem called Bhagavad - gītā attempts to re- concile the ...
... epic poem , called Maha - bhārata ; and the perma- nence of their popularity till at least the first century of our era is indicated by the fact that the celebrated philosophical poem called Bhagavad - gītā attempts to re- concile the ...
Page 136
... epic . The Bhagavad - gītā , however , is quite independent of the great epic ; and it cannot be questioned that its proper place in any arrangement of Sanskrit literature framed with regard to the continuous development and progress of ...
... epic . The Bhagavad - gītā , however , is quite independent of the great epic ; and it cannot be questioned that its proper place in any arrangement of Sanskrit literature framed with regard to the continuous development and progress of ...
Page 138
... epic . He is the bravest , and yet the most tender - hearted of the five sons of Pāṇḍu . The god Krishna , who is identified with Vishnu , and in this philo- sophical dialogue is held to be an incarnation of the supreme Being himself ...
... epic . He is the bravest , and yet the most tender - hearted of the five sons of Pāṇḍu . The god Krishna , who is identified with Vishnu , and in this philo- sophical dialogue is held to be an incarnation of the supreme Being himself ...
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Indian Wisdom; Or, Examples of the Religious, Philosophical, and Ethical ... Monier Monier-Williams No preview available - 2015 |
Common terms and phrases
according acts ancient Aphorism Arjuna Bengal Bhagavad-gītā Bharata Bhima Bhishma birth body Book Brahman Brāhmaṇa brothers Buddhist called caste century character Christianity classes Compare death deities demons described Dhrita-rashtra divine doctrine Draupadi Drupada Duryodhana earth edition epic eternal evil existence father fire five gods heaven Hence heroes Hindu human hymns ideas India Indra Kālidāsa kind king knowledge Krishna Kshatriya Kullūka lived Maha-bh Mahā-bhārata Mantras Manu Manu's metre mind Nyaya oblations original Pandavas Pandu passage penance performed person philosophical poem Prakriti precepts Professor H. H. Purāņas race Rāma Rāmāyaṇa regarded religion religious Rig-veda Rishis rites rules sacred sacrifice sage Sankhya Sanskrit Sītā Śiva sometimes soul spirit Śruti story supposed supreme Sūtras thee thou thought tion translated universe Upanishads Veda Vedanta Vedic verses VIII Vishnu Vyasa whole wife words worship Yajur-veda Yudhi-shṭhira
Popular passages
Page 116 - ... suscipit Anchises atque ordine singula pandit. 'principio caelum ac terras camposque liquentes lucentemque globum Lunae Titaniaque astra Spiritus intus alit, .totamque infusa per artus mens agitat molem, et magno se corpore miscet.
Page 149 - When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord.
Page 476 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 248 - Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Page xxx - NEWMABCH.- 2 vols. 8vo. 52s. 6d. Trevelyan (Sir C.) — Original Papers illustrating the History of the Application of the Roman Alphabet to the Languages of India.
Page xlvi - A wife is half the man, his truest friend; A loving wife is a perpetual spring Of virtue, pleasure, wealth; a faithful wife Is his best aid in seeking heavenly bliss; A sweetly-speaking wife is a companion In solitude, a father in advice, A mother in all seasons of distress, A rest in passing through life's wilderness.
Page 23 - The rising sun shines forth above the world. Where'er let loose in space, the mighty waters Have gone depositing a fruitful seed And generating fire, there he arose, Who is the breath and life of all the Gods, Whose mighty glance .looks round the vast expanse Of watery vapour — source of energy, Cause of the sacrifice — the only God Above the gods.
Page xl - Cor. i. 30,) and elsewhere, that in him " are hid all the treasures of wisdom and knowledge,
Page 411 - Tis a fond thought that to attain the end And object of ambition is to rest; Success doth only mitigate the fever Of anxious expectation; soon the fear Of losing what we have, the constant care Of guarding it doth weary. Ceaseless toil Must be the lot of him who with his hands Supports the canopy that shields his subjects.
Page 447 - This is the sum of all true righteousness— Treat others as thou wouldst thyself be treated. Do nothing to thy neighbor, which hereafter thou would'st not have thy neighbor do to thee. In causing pleasure, or in giving pain, in doing good or injury to others, in granting or refusing a request, a man obtains a proper rule of action by looking on his neighbor as himself.