Indian Wisdom: Or, Examples of the Religious, Philosophical, and Ethical Doctrines of the Hindūs : with a Brief History of the Chief Departments of Sanskṛit Literature, and Some Account of the Past and Present Condition of India, Moral and IntellectualW.H. Allen, 1876 - 541 pages |
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Page v
... Manu , five hundred years B. C. Of course they have experienced accretions , but many of the same caste observances and rules of conduct ( ācāra , vyavahāra , see p . 217 ) are still in force ; some of the same laws of inheritance ...
... Manu , five hundred years B. C. Of course they have experienced accretions , but many of the same caste observances and rules of conduct ( ācāra , vyavahāra , see p . 217 ) are still in force ; some of the same laws of inheritance ...
Page xiv
... Manu LECTURE X. - The Law - books . Manu continued Religious teaching of Manu Philosophy of Manu Acara , social practices ' of Manu Vyavahāra , ' rules of government and judicature ' Manu's eighteen heads of law Manu's civil law • Manu's ...
... Manu LECTURE X. - The Law - books . Manu continued Religious teaching of Manu Philosophy of Manu Acara , social practices ' of Manu Vyavahāra , ' rules of government and judicature ' Manu's eighteen heads of law Manu's civil law • Manu's ...
Page xlvi
... Manu IX . 45 , 130 ( pp . 288 , 273 of this volume ) , which also assert that ' a wife is half of a man's self , ' that ' a husband is one person with his wife , ' and that a daughter is equal to a son . ' The Ardha - nārī form of Siva ...
... Manu IX . 45 , 130 ( pp . 288 , 273 of this volume ) , which also assert that ' a wife is half of a man's self , ' that ' a husband is one person with his wife , ' and that a daughter is equal to a son . ' The Ardha - nārī form of Siva ...
Page 7
... Manu I. 3 the Veda is itself called ' self - existent . ' There are , how- ever , numerous inconsistencies in the accounts of the production of the Veda , which seem not to have troubled the Brahmans or interfered with their faith in ...
... Manu I. 3 the Veda is itself called ' self - existent . ' There are , how- ever , numerous inconsistencies in the accounts of the production of the Veda , which seem not to have troubled the Brahmans or interfered with their faith in ...
Page 8
... Manu . That published in Calcutta with the com- mentary of Kullūka is a scholarlike production , but almost in every place where the Mantras of the Rig - veda are alluded to by Manu ( as in VIII . 91 , XI . 250 , 252 , 253 , 254 ) ...
... Manu . That published in Calcutta with the com- mentary of Kullūka is a scholarlike production , but almost in every place where the Mantras of the Rig - veda are alluded to by Manu ( as in VIII . 91 , XI . 250 , 252 , 253 , 254 ) ...
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Indian Wisdom; Or, Examples of the Religious, Philosophical, and Ethical ... Monier Monier-Williams No preview available - 2015 |
Common terms and phrases
according acts ancient Aphorism Arjuna Bengal Bhagavad-gītā Bharata Bhima Bhishma birth body Book Brahman Brāhmaṇa brothers Buddha Buddhist called caste century character Christianity classes Compare death deities demons described Dhrita-rashtra divine doctrine Draupadi Drupada Duryodhana earth edition epic eternal evil existence father fire five gods Gunas heaven Hence heroes Hindu human hymns ideas India Indra Kālidāsa kind king knowledge Krishna Kshatriya Kullūka lived Maha-bh Mahā-bhārata Mantras Manu Manu's metre mind Nyaya oblations original Pandavas passage penance performed person philosophical poem Prakriti precepts Professor H. H. Purāņas race Rāma Rāmāyaṇa regarded religion religious Rig-veda Rishis rites rules sacred sacrifice sage Sankhya Sanskrit Sītā Śiva sometimes soul spirit Śruti story supposed supreme Sūtras thee thou tion translated universe Upanishads Veda Vedanta Vedic verses VIII Vishnu Vyasa whole wife words worship Yajur-veda Yudhi-shṭhira
Popular passages
Page 116 - ... suscipit Anchises atque ordine singula pandit. 'principio caelum ac terras camposque liquentes lucentemque globum Lunae Titaniaque astra Spiritus intus alit, .totamque infusa per artus mens agitat molem, et magno se corpore miscet.
Page 149 - When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord.
Page 476 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 248 - Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Page xxx - NEWMABCH.- 2 vols. 8vo. 52s. 6d. Trevelyan (Sir C.) — Original Papers illustrating the History of the Application of the Roman Alphabet to the Languages of India.
Page xlvi - A wife is half the man, his truest friend; A loving wife is a perpetual spring Of virtue, pleasure, wealth; a faithful wife Is his best aid in seeking heavenly bliss; A sweetly-speaking wife is a companion In solitude, a father in advice, A mother in all seasons of distress, A rest in passing through life's wilderness.
Page 23 - The rising sun shines forth above the world. Where'er let loose in space, the mighty waters Have gone depositing a fruitful seed And generating fire, there he arose, Who is the breath and life of all the Gods, Whose mighty glance .looks round the vast expanse Of watery vapour — source of energy, Cause of the sacrifice — the only God Above the gods.
Page xl - Cor. i. 30,) and elsewhere, that in him " are hid all the treasures of wisdom and knowledge,
Page 411 - Tis a fond thought that to attain the end And object of ambition is to rest; Success doth only mitigate the fever Of anxious expectation; soon the fear Of losing what we have, the constant care Of guarding it doth weary. Ceaseless toil Must be the lot of him who with his hands Supports the canopy that shields his subjects.
Page 447 - This is the sum of all true righteousness— Treat others as thou wouldst thyself be treated. Do nothing to thy neighbor, which hereafter thou would'st not have thy neighbor do to thee. In causing pleasure, or in giving pain, in doing good or injury to others, in granting or refusing a request, a man obtains a proper rule of action by looking on his neighbor as himself.