Indian Wisdom, Or, Examples of the Religious, Philosophical, and Ethical Doctrines of the Hindūs: With a Brief History of the Chief Departments of Sanskṛit Literature, and Some Account of the Past and Present Condition of India, Moral and IntellectualW.H. Allen, 1875 - 542 pages |
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Page ix
... described of late years by various competent and trustworthy scholars . Good translations , too , of isolated works , and excellent metrical versions of the more choice poems have from time to time been published in Europe , or are ...
... described of late years by various competent and trustworthy scholars . Good translations , too , of isolated works , and excellent metrical versions of the more choice poems have from time to time been published in Europe , or are ...
Page xxxix
... described as consisting of shaded gardens , abound- ing with delicious fruits , watered by flowing streams ( anhär ) , filled with black - eyed Hūris , and replete with exquisite corporeal enjoy- ments . It must be admitted that ...
... described as consisting of shaded gardens , abound- ing with delicious fruits , watered by flowing streams ( anhär ) , filled with black - eyed Hūris , and replete with exquisite corporeal enjoy- ments . It must be admitted that ...
Page xl
... described as a kind of mutual transfer or substitution , leading to a reciprocal interchange and co - operation between God and man's nature acting upon each other . Man - the Bible affirms - was created in the image of God , but his ...
... described as a kind of mutual transfer or substitution , leading to a reciprocal interchange and co - operation between God and man's nature acting upon each other . Man - the Bible affirms - was created in the image of God , but his ...
Page xliv
... Mecca . The Wahābīs are a recent fanatical sect , founded by a man named Wahāb . They may be described as puritanical reformers , seeking to bring back Islām to its original purity . pp . 144-148 , and see also pp . 456 xliv INTRODUCTION .
... Mecca . The Wahābīs are a recent fanatical sect , founded by a man named Wahāb . They may be described as puritanical reformers , seeking to bring back Islām to its original purity . pp . 144-148 , and see also pp . 456 xliv INTRODUCTION .
Page 21
... described as guiding the spirits of other men who die to the same world . In some passages , however , Death is said to be his messenger , he himself dwelling in celestial light , to which the departed are brought , and where they enjoy ...
... described as guiding the spirits of other men who die to the same world . In some passages , however , Death is said to be his messenger , he himself dwelling in celestial light , to which the departed are brought , and where they enjoy ...
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according acts ancient Aphorism Arjuna Bhagavad-gītā Bhima Bhishma birth body Book Brahman Brāhmaṇa brothers Buddha Buddhist called caste century character Christianity classes Code Compare death deities demons described Dhrita-rashtra divine doctrine Draupadi Drupada Duryodhana earth edition epic eternal evil existence father fire five gods heaven Hence heroes Hindu human hymns ideas India Indra Kālidāsa kind king knowledge Krishna Kshatriya Kullūka lived Maha-bh Mahā-bhārata Mantras Manu Manu's metre mind oblations original Pandavas passage penance performed person philosophical poem Prakriti precepts Professor H. H. Purāņas race Rāma Rāmāyaṇa Rāvana regarded religion religious Rig-veda Rishis rites root rules sacred sacrifice sage Sankhya Sanskrit Sītā Śiva sometimes soul spirit Śruti story supposed supreme Sūtras thee thou tion translated universe Upanishads Veda Vedanta Vedic verses VIII Vishnu Vyasa whole wife words worship Yajur-veda Yudhi-shṭhira
Popular passages
Page 472 - Wouldst thou the young year's blossoms and the fruits of its decline, And all by which the soul is charmed, enraptured, feasted, fed, Wouldst thou the earth and heaven itself in one sole name combine ? I name thee, O Sakuntala,- and all at once is) said.
Page 246 - Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Page 149 - When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me, for I am a sinful man, O Lord.
Page 116 - ... suscipit Anchises atque ordine singula pandit. 'principio caelum ac terras camposque liquentes lucentemque globum Lunae Titaniaque astra Spiritus intus alit, .totamque infusa per artus mens agitat molem, et magno se corpore miscet.
Page xlvi - A wife is half the man, his truest friend; A loving wife is a perpetual spring Of virtue, pleasure, wealth; a faithful wife Is his best aid in seeking heavenly bliss; A sweetly-speaking wife is a companion In solitude, a father in advice, A mother in all seasons of distress, A rest in passing through life's wilderness.
Page 407 - Tis a fond thought that to attain the end And object of ambition is to rest; Success doth only mitigate the fever Of anxious expectation; soon the fear Of losing what we have, the constant care Of guarding it doth weary. Ceaseless toil Must be the lot of him who with his hands Supports the canopy that shields his subjects.
Page xli - To God belongeth the east and the west; therefore, whithersoever ye turn yourselves to pray, there is the face of God ; for God is omnipresent and omniscient.
Page 443 - This is the sum of all true righteousness— Treat others as thou wouldst thyself be treated. Do nothing to thy neighbor, which hereafter thou would'st not have thy neighbor do to thee. In causing pleasure, or in giving pain, in doing good or injury to others, in granting or refusing a request, a man obtains a proper rule of action by looking on his neighbor as himself.
Page 19 - Behold the rays of dawn, like heralds, lead on high The sun, that men may see the great all-knowing god. The stars slink off like thieves, in company with Night, Before the all-seeing eye, whose beams reveal his presence, Gleaming like brilliant flames, to nation after nation.
Page 362 - I cleave to thee in this life and hereafter. Thou art my king, my guide, my only refuge, my divinity. It is my fixed resolve to follow thee. If thou must wander forth Through thorny trackless forests, I will go before thee, treading down The prickly brambles to make smooth thy path, walking before thee, I Shall feel no weariness ; the forest thorns will seem like silken robes, The bed of leaves, a couch of down.