An Essay on the Character and Practical Writings of Saint Paul, Volume 1T. Cadell and W. Davies, 1819 |
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Page 15
... hope nor salutary fear . They might amuse the mind , but never could influence the conduct . They might gra- tify the imagination , but could not com- municate " a hope full of immortality , " They neither animated the pious , nor ...
... hope nor salutary fear . They might amuse the mind , but never could influence the conduct . They might gra- tify the imagination , but could not com- municate " a hope full of immortality , " They neither animated the pious , nor ...
Page 19
... hope of glory , which would have displayed itself in the same effulgence to his meanest soldier , as to the conqueror of Persia ! But how would both the monarch and the philosopher have looked on a religion , which after kindling their ...
... hope of glory , which would have displayed itself in the same effulgence to his meanest soldier , as to the conqueror of Persia ! But how would both the monarch and the philosopher have looked on a religion , which after kindling their ...
Page 20
... HOPE which Alexander declared was all he kept for himself , when he profusely scattered kingdoms among his favourites ; -those ambiguous TEARS which he shed , because he had no more worlds to conquer ; - that deeply - felt , but ill ...
... HOPE which Alexander declared was all he kept for himself , when he profusely scattered kingdoms among his favourites ; -those ambiguous TEARS which he shed , because he had no more worlds to conquer ; - that deeply - felt , but ill ...
Page 81
... hope believed in hope . Natural reliance , reasonable expectation , com- mon experience , all were against him . From all these impediments he averted his eyes ; he E 5 FAITH , A PRACTICAL PRINCIPLE . 81.
... hope believed in hope . Natural reliance , reasonable expectation , com- mon experience , all were against him . From all these impediments he averted his eyes ; he E 5 FAITH , A PRACTICAL PRINCIPLE . 81.
Page 111
... hope ; if he laments , he turns to this only true consolation ; if he insists that the Grace of God hath appeared , he points to its practical object , " teaching us to " live soberly , righteously , and godlily . " When he determines ...
... hope ; if he laments , he turns to this only true consolation ; if he insists that the Grace of God hath appeared , he points to its practical object , " teaching us to " live soberly , righteously , and godlily . " When he determines ...
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actions admirable adopted Agrippa anity Apostle argument beauty believe blessed Caiaphas called cause CHAP character Christ Christianity church ciple conduct converts conviction Corinth corrupt Deity disciple discourses Divine Divine grace doctrine duty effect Ephesians Epistles error eternal Evangelists evil excellence exhibit faith favour feeling genius Gentiles gifts glory Gospel grace heart heathen heaven Holy Spirit honour human idolatry ignorance innu instance instruction intimates Jesus Jewish Jews judge knew knowledge labour learned ledge less light live Lord ment mercy mind moral motive nature ness never obedience object Pagan perfect persons philosopher piety possess practice preached precepts prejudice principle prophets racter rational reason religion religious revelation Romans sacred Saint James Saint Luke Saint Paul Saint Peter Saviour Scriptures shows Sophroniscus soul sublime suffering taste taught teach teacher temper Testament Thessalonians things thought tion trines true truth tural views virtue wisdom wise
Popular passages
Page 125 - Therefore let no man glory in men ; for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come ; all are yours, and ye are Christ's, and Christ is God's.
Page 265 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Page 266 - Who both killed the Lord Jesus, and their own prophets, and have persecuted us ; and they please not God, and are contrary to all men : 16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always : for the wrath is come upon them to the uttermost.
Page 264 - That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.
Page 104 - honest, just, pure, lovely, and of good " report ; if there be any virtue, and " if there be any praise, think on these
Page 264 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man...
Page 33 - AND as Jesus passed forth from thence, he saw a man named Matthew sitting at the receipt of custom : and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold many publicans and sinners came and sat down with him and his disciples.
Page 266 - Jews ; who both killed the Lord Jesus, and their own prophets, and have persecuted us. and they please not God, and are contrary to all men : forbidding us to speak to the Gentiles, that they might be saved, to fill up their sins alway; for the wrath is come upon them to the uttermost.
Page 69 - Paul enjoin any thing more contrary to nature than the excision of a right hand, or the plucking out of a right eye? Does Paul any where exhibit a menace, I will not say more alarming, but so repeatedly alarming, as his Divine Master, who expressly, in one chapter only, the 9th of St. Mark, three several times denounces eternal punishment on the irreclaimably impenitent, awfully marking not only the specific place, but the specific torment, — the undying worm, and the unquenched fire?
Page 187 - So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people : for all men glorified God for that which was done.