The History of Magic, Volume 1H.G. Bohn, 1854 - 471 pages |
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Page 29
... prayers . According to these causes , visions may be placed in various classes . Those originating in an inner disposition of the mind towards veneration , belong to religion and the histories of the Saints already mentioned , and arise ...
... prayers . According to these causes , visions may be placed in various classes . Those originating in an inner disposition of the mind towards veneration , belong to religion and the histories of the Saints already mentioned , and arise ...
Page 46
... prayers , and offerings , which were not merely produced by chance , but were the results of higher and vital laws . Through this , and particularly through the mysteries in which , as it were , the gods were divested of everything but ...
... prayers , and offerings , which were not merely produced by chance , but were the results of higher and vital laws . Through this , and particularly through the mysteries in which , as it were , the gods were divested of everything but ...
Page 48
... prayer . The meanings of dreams are to be valued according to the inner nature of the same . From the preceding observa- tions we shall be able to judge whether dreams are always phantasms , and how much of truth or consistency their ...
... prayer . The meanings of dreams are to be valued according to the inner nature of the same . From the preceding observa- tions we shall be able to judge whether dreams are always phantasms , and how much of truth or consistency their ...
Page 54
... prayers he went to the forum , and was stabbed with twenty - three wounds . There are whole nations whose dreams are con- sidered sacred . Pomponius Mela ( De situ orbis , I. viii . 50 ) mentions a people in the centre of Africa who ...
... prayers he went to the forum , and was stabbed with twenty - three wounds . There are whole nations whose dreams are con- sidered sacred . Pomponius Mela ( De situ orbis , I. viii . 50 ) mentions a people in the centre of Africa who ...
Page 60
... prayers , and give him signs by which he may be guided ( onuɛia ) . The Greeks had four kinds of such signs - 1 . birds , 2. voices ( phuai ) , 3. symbolical signs of circumstances ( ovμßoλa ) , and 4. sacrificial auguries . To predict ...
... prayers , and give him signs by which he may be guided ( onuɛia ) . The Greeks had four kinds of such signs - 1 . birds , 2. voices ( phuai ) , 3. symbolical signs of circumstances ( ovμßoλa ) , and 4. sacrificial auguries . To predict ...
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Common terms and phrases
according activity ages ancient animals Apollo appears Aristotle Balaam become believed body Brahmins Cabbalah called causes Christ Christian Cicero clairvoyance common cured dæmons darkness death demons diseases divine Dodona Dodonian dreams earth ecstasy ecstatic Egypt Egyptian endeavours Epidaurus Esculapius especially everything evil existence eyes faith future gods Greeks hand healed heathen heaven Herodotus higher holy human Iamblichus idea imagination Indian influence inspiration king knowledge light living Lord magic magnetic manner means mind miracles Moses mysteries nations nature oracles origin Osiris outward Pausanias peculiar Peliades perceive perfect persons phenomena philosophy Plato Plutarch possessed prayer priests produced prophecy prophets Pythagoras Pythia regarded religion religious remarkable revealed sacred says seer senses Serapis Sibylline books Sibyls sick similar sleep somnambulism somnambulists soothsaying sorcery soul spirit Strabo supernatural symbols temple thee things thou tion true truth Tumah universal unto various visions whole words Zoroaster
Popular passages
Page 309 - But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: 16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.
Page 102 - And he charged them that they should tell no man. But the more he charged them, so much the more a great deal they published it, and were beyond measure astonished, saying, "He hath done all things well. He maketh both the deaf to hear and the dumb to speak.
Page 278 - I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Page 171 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and Satyrs shall dance there.
Page 307 - Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
Page 300 - The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Page 297 - Now I say, that the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world...
Page 303 - And he took the blind man by the hand, and led him out of the town ; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. And he looked up, and said, I see men as trees, walking.
Page 300 - And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Page 302 - Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.