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vacations used to be spent in Dumfriesshire, and his friends in the parish of Ruthwell and its vicinity retain a vivid remembrance of his youthful days. His poetic temperament led him to visit whatever scenes were fitted to stir the soul. At all periods of his life, also, he had a love of enterprize. During the summer months he occasionally made excursions with his brother, or some intimate friend, to visit the lakes and hills of our Highlands, cherishing thereby, unawares, a fondness for travel, that was most useful to him in after days. In one of these excursions, a somewhat romantic occurrence befell the travellers, such as we might rather have expected to meet with in the records of his Eastern journey. He and his friend had set out on foot to explore, at their leisure, Dunkeld and the highlands in its vicinity. They spent a day a Dunkeld, and about sunset set out again with the view of crossing the hills to Strathardle. A dense mist spread over the hills soon after they began to climb. They pressed on, but lost the track that might have guided them safely to the glen. They knew not how to direct their steps to any dwelling. Night came on, and they had no resource but to couch among the heath, with no other covering than the clothes they wore. They felt hungry and cold; and, awaking at midnight, the awful stillness of the lonely mountains spread a strange fear over them. But, drawing close together, they again lay down to rest, and slept soundly till the cry of some wild birds and the morning dawn aroused them.

Entering the Edinburgh University in November 1827, he gained some prize in all the various classes he attended. In private he studied the modern languages; and gymnastic exercises at that time gave him unbounded delight. He used his pencil with much success, and then it was that his hand was prepared for sketching the scenes of the Holy Land. He had a very considerable knowledge of music, and himself sang correctly and beautifully. This, too, was a gift which was used to the glory of the Lord in after days-wonderfully enlivening his secret devotions, and enabling him to lead the song of praise in the congregation wherever occasion required. Poetry also was a never-failing recreation; and his taste in this department drew the attention of Professor Wilson, who adjudged him the prize in the Moral Philosophy class for a poem, On the Covenanters."

In the winter of 1831, he commenced his studies in the Divinity Hall, under Dr Chalmers; and the study of Church History under Dr Welsh. It may be naturally asked, What

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led him to wish to preach salvation to his fellow-sinners. Could he say, like Robert Bruce, I was first called to my grace, before I obeyed my calling to the ministry p" Few questions are more interesting than this; and our answer to it will open up some of the wonderful ways of Him "whose path is in the great waters, and whose footsteps are not known;" Psalm lxxvii. 19: for the same event that awakened his soul to a true sense of sin and misery, led him to the ministry.

During his attendance at the literary and philosophica classes he felt occasional impressions, none of them perhaps of much depth. There can be no doubt that he himself looked upon the death of his eldest brother, David, as the event which awoke him from the sleep of nature, and brought in the first beam of Divine light into his soul. By that providence the Lord was calling one soul to enjoy the treasures of grace, while he took the other into the possession of glory.

In this brother, who was his senior by eight or nine years, the light of Divine grace shone before men with rare and sofemn loveliness. His classical attainments were very high; and, after the usual preliminary studies, he had been admitted Writer to the Signet. One distinguishing quality of his character was his sensitive truthfulness. In a moment would the shadow flit across his brow, if any incident were related wherein there was the slightest exaggeration; or even when nothing but truth was spoken, if only the deliverer seemed to take up a false or exaggerated view. He must not merely, speak the whole truth himself, but he must have the hearer also to apprehend the whole truth. He spent much of his leisure hours in attending to the younger members of the family. Tender and affectionate, his grieved look when they vexed him by resisting his councils, had (it is said) something in it so persuasive that it never failed in the end to prevail on those with whom his words had not succeeded. His youngest brother, at a time when he lived according to the course of this world, was the subject of many of his fervent prayers. But a deep melancholy, in a great degree the effect of bodily ailments, settled down on David's soul. Many weary month> did he spend in awful gloom, till the trouble of his soul wasted away his body; but the light broke in before his death; joy, from the face of a fully reconciled Father above, lighted up his face; and the peace of his last days was the sweet consolation left to his afflicted friends, when. 8th July 1831, he fell asleep in Jesus.

The death of this brother, with all its circumstances, was used by the Holy Spirit to produce a deep impression on Robert's soul. In many respects—even in the gifts of a poetic mind-there had been a congeniality between him and David. The vivacity of Robert's ever active and lively mind was the chief point of difference. This vivacity admirably fitted him for public life; it needed only to be chastened and solemnized, and the event that had now occurred wrought this effect. A few months before, the happy family circle had been broken up by the departure of the second brother for India, in the Bengal Medical Service; but when, in the course of the summer, David was removed from them for ever, there were impressions left such as could never be effaced, at least from the mind of Robert. Naturally of an intensely affectionate disposition, this stroke moved his whole soul. His quiet hours seem to have been often spent in thoughts of him who was now gone to glory. There are some lines remaining in which his poetic mind has most touchingly, and with uncommon vigour, painted him whom he had lostlines all the more interesting, because the delineation of character and form which they contain, cannot fail to call up to those who knew him the image of the author himself. Sometime after his brother's death, he had tried to preserve the features of his well-remembered form, by attempting a portrait from memory; but throwing aside the pencil in despair, he took up the pen and poured out the fulness of his heart.

ON PAINTING THE MINIATURE LIKENESS OF ONE DEPARTED.

ALAS! not perfect yet-another touch,
And still another, and another still,

Till those dull lips breathe life, and yonder eye
Lose its lack lustre hue, and be lit up

With the warm glance of living feeling. No-
It never can be! Ah, poor, powerless art!
Most vaunting, yet most impotent, thou seek'st
To trace the thousand, thousand shades and lights
That glowed conspicuous on the blessed face
Of him thou fain wouldst imitate-to bind
Down to the fragile canvass the wild play
Of thought and mild affection, which were wont
To dwell in the serious eye, and play around
The placid mouth. Thou seek'st to give again
That which the burning soul, inhabiting
Its clay-built tenement, alone can give-
To leave on cold dead matter the impress
Of living mind-to bid a line, a shade,
Speak forth not words, but the soft intercourse
Which the immortal spirit, while on earth
It tabernacles, breathes from every pore-

Thoughts not converted into words, and hopes,
And fears, and hidden joys, and griefs, unborn
Into the world of sound, but beaming forth
In that expression which no words, or work
Of cunning artist, can express. In vain,
Alas! in vain!

Come hither, Painter; come Take up once more thine instruments-thy brush And palette-if thy haughty art be, as thou say'st, Omnipotent, and if thy hand can dare

To wield creative power. Renew thy toil,
And let my memory, vivified by love,

Which Death's cold separation has but warmed,
And rendered sacred, dictate to thy skill,

And guide thy pencil. From the jetty hair
Take off that gaudy lustre that but mocks
The true original; and let the dry,
Soft, gently turning locks, appear instead.
What though to fashion's garish eye they seem
Untutored and ungainly-still to me,
Than folly's foppish head-gear, lovelier far
Are they, because bespeaking mental toil,
Labour assiduous, through the golden days
(Golden if so improved) of guileless youth,
Unwearied mining in the precious stores
Of classic lore-and better, nobler still,
In God's own holy writ. And scatter here
And there a thread of grey, to mark the grief
That prematurely checked the bounding flow
Of the warm current in his veins, and shed
An early twilight o'er so bright a dawn.
No wrinkle sits upon that brow!-and thus
It ever was. The angry strife and cares
Of avaricious miser did not leave
Their base memorial on so fair a page.

The eye brows next draw closer down, and throw
A softening shade o'er the mild orbs below.
Let the full eye-lid, drooping, half conceal
The back-retiring eye; and point to earth
The long brown lashes that bespeak a soul
Like his who said, "I am not worthy, Lord!"
From underneath these lowly turning lids,
Let not shine forth the gaily sparkling light
Which dazzles oft and oft deceives-nor yet
The dull unmeaning lustre that can gaze
Alike on all the world. But paint an eye
In whose half-hidden, steady light I read
A truth-inquiring mind; a fancy, too,
That could array in sweet poetic garb
The truth he found; while on his artless harp
He touched the gentlest feelings, which the blaze
Of winter's hearth warms in the homely heart.

And oh recall the look of faith sincere,

With which that eye would scrutinize the page
That tells us of offended God appeased
By awful sacrifice upon the cross

Of Calvary-that bids us leave a world
Immersed in darkness and in death, and seek

A better country. Ah! how oft that eye
Would turn on me, with pity's tenderest look,
And, only half-upbraiding, bid me flee

From the vain idols of my boyish heart!

It was about the same time, while still feeling the sadness of this bereavement, that he wrote the fragment entitled

" THE RIGHTEOUS PERISHETH, AND NO MAN LAYETH IT TO HEART."

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The grass,

A tufted mass,

Is rank and strong-
Unsmoothed and long.
No rosebud there
Embalms the air;
No lily chaste
Adorns the waste,
Nor daisy's head
Bedecks the bed.
No myrtles wave
Above that grave;
Nor heather-bell
Is there to tell
Of gentle friend
Who sought to lend
A sweeter sleep
To him who deep
Beneath the ground
Repose has found.
No stone of woe
Is there to show
The name, or tell
How passing well
He loved his God,
And how he trod
The humble road

That leads through sorrow
To a bright morrow.
Unknown in life,
And far from strife,
He lived ;-and though
The magic flow
Of genius played
Around his head,
And he could weave
"The song at eve,"
And touch the heart,

With gentlest art;
Or cares beguile,
And draw the smile
Of peace from those
Who wept their woes ;-
Yet when the love

Of Christ above

To guilty men

Was shown him-then
He left the joys
Of worldly noise,
And humbly laid
His drooping head
Upon the cross;
And thought the loss
Of all that earth
Contained-of mirth,
Of loves, and fame,
And pleasures' name-
No sacrifice
To win the prize,
Which Christ secured,
When he endured,
For us the load-
The wrath of God!
With many a tear,
And many a fear,
With many a sigh
And heart-wrung cry
Of timid faith,
He sought the breath:
But which can give
The power to live
Whose word alone
Can melt the stone,
Bid tumult cease,
And all be peace!
He sought not now
To wreath his brow
With laurel bough.
He sought no more
To gather store
Of earthly lore,
Nor vainly strove
To share the love
Of heaven above,
With aught below
That earth can show.

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