SECOND PASTORAL LETTER.

Past times of privilege reviewed-privileges still remaining.

EDINBURGH, February 6. 1839. To all of you, my dear flock, who have chosen the good part which cannot be taken away, your pastor wishes grace, mercy, and peace, from God our Father and the Lord Jesus Christ.

The sweet singer of Israel begins one of his psalms with these remarkable words-" I will sing with mercy and judgment; unto thee, O God, will I sing." This is the experience of all God's servants in time of trouble. Even in the wildest storms the sky is not all dark; and so in the darkest dealings of God with his children, there are always some bright tokens for good. His way with us of late has been "in the sea, and his path in the deep waters." Yet some of you may have felt that his own hand was leading us like a flock. Psalm lxxvii. 19, 20. One great token of his loving kindness has been the way in which he has supplied the absence of your stated minister. Ordained messengers, men of faith and prayer, have spoken to you from Sabbath to Sabbath in the name of the Lord. Awakening, inviting, comforting messages you have had; and even your meetings on Thursday evenings he has continued to you; the gates of the house of prayer, like the gates of the city of refuge, have been as open to you as ever, inviting you to enter in and behold by faith what Jacob saw in Bethel, "the ladder set on earth, and the top of it reaching into heaven," inviting you to meet with Him with whom Jacob wrestled till the breaking of the day. Think how often, in times of persecution, the Apostles were constrained to leave the seed they had sown, without leaving any one to water it but "the Lord on whom they believed. See Acts xiii. 50, 52, and xiv. 23, and xvi. 40. How often, in times of persecution in the Church of Scotland, our faithful pastors had to leave their few sheep in the wilderness, without any human shepherd to care for their souls, commending them to God, and to the word of his grace. These times may come again. God may be preparing us for such fiery trials. But he hath not yet dealt so with us.

that

He

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tempers the wind to the shorn lamb, and "who stays rough wind in the day of his east wind," has mingled mercy with judgment; and even when he humbles us, gives us cause Oh, that men would praise the Lord for his goodness and for his wonderful works to the children of

for praise.

66

men.

To me

Another mark of his loving kindness to us is, his suffering me to pray for you. You remember how the Apostles describe the work of the ministry. Acts vi. 4. "We will give ourselves continually to prayer and to the ministry of the Word." Now, God is my record that this has been my heart's desire ever since my coming among you. I have always felt myself a debtor to you all, both to the wise and to the unwise, so as much as in me is I have been ready to preach the gospel unto you; but God has for a time withdrawn me from that part of the work amongst you. that grace is not now given to preach among you the unsearchable riches of Christ. (Oh, how great a grace it is! how wonderful that it should ever have been given to me!) Still he allows me to give myself unto prayer. Perhaps this may be the chief reason of my exile from you, to teach me what Zechariah was taught in the vision of the golden candlestick and the two olive trees, Zech. iv. 6, that it is not by might, nor by power, but by His Spirit, obtained in believing, wrestling prayer, that the temple of God is to be built in our parishes. I have hanged my harp upon the willow, and am no more allowed "to open to you dark sayings upon the harp," nor "to speak of the things which I have made touching the King," who is "fairer than the children of men." Still my soul does not dwell in silence. I am permitted to go in secret to God my exceeding joy; and, while meditating his praise, I can make mention of you all in my prayers, and give thanks for the little flock, who, "by patient continuance in well-doing, seek for glory, and honour, and immortality." "If I forget thee, O Jerusalem, let my right hand forget her cunning; if I do not remember thee, let my tongue cleave to the roof of my mouth, if I prefer not Jerusalem above my chief joy." I feel it is another gift of grace, that I am suffered to write to you. You remember how often the Apostles cheered and strengthened the disciples, when absent from them, by writing to them.* What a precious legacy of the Church in all ages have these Epistles been ! every verse, like a branch of the Tree of Life, bearing all manner of fruit, and the leaves for the healing of the nation. You remember how holy Samuel Rutherford, and many of our persecuted forefathers in the Church of Scotland, kept the flame of grace alive in their deserted parishes by sending them words of counsel, warning, and encouragement, testify

* 2 Cor. vii. 12. Gal. vi. 11. 1 Thes. v. 27. Heb. xiii. 22. 1 Peter v. 12. 2 Pet. 1. 12-15; iii. 1. 1 John i. 4. Jude 3.

ing, not face to face, but with ink and pen, the gospel of the grace of God. I do feel it a great privilege that this door is open to me, and that, even when absent, I can yet speak to you of the things pertaining to the kingdom.

"This second epistle, beloved, I now write unto you, in both which I stir up your pure minds by way of remembrance; yea, I think it meet, so long as I am in this taber nacle, to stir you up by putting you in remembrance."

I. Abide in Him, little children, whom I have always preached unto you, that when he shall appear we may have confidence and not be ashamed before him at his coming. Let every new sight of your wicked heart, and every new wave of trouble, drive your soul to hide in him, the Rock of your Salvation. There is no true peace but in a present hold of the Lord our Righteousness.

II. Enjoy the forgiveness of sins-keep yourselves in the love of God. If you abide in Christ, you shall abide in his love-your joy let no man take from you. "These things write we unto you that your joy may be full.”

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III. Be ye clean that bear the vessels of the Lord. that (saith he) abideth in Him ought himself also so to walk even as he walked." Ah, how many falls will I have to mourn over when I return, if God send me back to youhow many unseemly quarrellings and miscarriages among you, that are God's own-how many unlovely tempers among those who follow Him who is altogether lovely! Oh take heed, do not give the enemy cause to blaspheme; naming the name of Christ, depart from all iniquity.

IV. Continue in prayer. How many messages have been carried to you publicly and from house to house, and yet how little success! I bless God for all the tokens he has given us that the Spirit of God has not departed from the Church of Scotland-that the glory is still in the midst of her. Still the Spirit has never yet been shed on us abundantly. The many absentees on the forenoon of the Sabbaths the thin meetings on Thursday evenings—the absence of men from all meetings for the worship of God—the few private prayer meetings-the little love and union among Christians-all show that the plentiful rain has not yet fallen to refresh our corner of the heritage. Why is this? This is the day of Christ's power-why are the people not made willing? Let James give the answer. "Ye have not because ye ask not." Hitherto ye have asked nothing in my name. Ask and ye shall receive, that your joy may be full. Finally,

dear brethren, farewell. Day and night I long to come to you, but still God hinders me. Do not omit to praise him for all the great grace he has mingled in our cup of bitterness. "Seven times a day do I praise thee because of thy righteous judgments." When passing through the waters he has been with us, and in the rivers they have not overflowed us; and, therefore, we may be sure that when we pass through the fire we shall not be burned, neither shall the flames kindle upon

us.

Now, may the God of peace himself give you peace always, by all means, and the grace of the Lord Jesus Christ be with your spirits. Amen.

THIRD PASTORAL LETTER.

How God works by providences.

EDINBURGH, February 13. 1839.

To all of you, my dear friends and people, who are and shall ever be followers of the Lamb, whithersoever he goeth, your pastor again wishes grace and peace from God our Father, and the Lord Jesus Christ.

I long very much that this grace may again be given unto me to preach among you face to face the unsearchable riches of Christ." "Oftentimes I purpose to come unto you, but am let hitherto." Still, I feel it a great privilege that, even in my retirement, I can send you a word to the end that you may be established. I feel as if one door was left open to me by the Lord. Believe me, it is the foremost desire of my heart that Christ may be glorified in you, both now and at his coming-that you may be a happy and a holy people, blessed and made a blessing. For the sake of variety, let me guide your thoughts to a passage of God's own word, and there I will speak to you as if I were yet present with you, and half forget that you are not before me.

In Job xxiii. 8-10, you will find these solemn wordsBehold, I go forward, but he is not there; and backward, but I cannot perceive him; on the left hand, where he doth work, but I cannot behold him; he hideth himself on the right hand, that I cannot see him. But he knoweth the way that I take; when he hath tried me I shall come forth as gold."

You all know the afflictions which came upon Job. "He was a perfect and upright man," and the greatest of all the

men of the east, yet he lost his oxen and his asses, his sheep and camels, and his ten children, in one day. Again, the breath of disease came upon him, and he sat down among the ashes. In all this Job sinned not with his lips. He blessed the hand that smote him-"What! shall we receive good at the hand of the Lord, and shall we not receive evil." And yet, when his troubles were prolonged, he knew not what to think. Learn how weak the strongest believer is ; a bruised reed, without Christ, we are, and can do nothing. When Job's brethren dealt deceitfully with him "as a brook" -when he felt God hedging him in, and God's arrows drinking up his spirit, then clouds and darkness rested on his path -he could not unravel God's dealings with his soul-then he cried, "Shew me wherefore thou contendest with me!" He longed to get an explanation from God-"Oh that I knew where I might find him! that I might come even to his seat! Behold, I go forward, but he is not there: and backward, but I cannot perceive him: on the left hand, where he doth work, but I cannot behold him he hideth himself on the right hand that I cannot see him." You have here, then, in verses 8th and 9th, a child of light walking in darkness—an afflicted soul seeking, and seeking in vain, to know why God is contending with him. Dear friends, this is not an uncommon case; even to some of you God's providences often appear inexplicable. I hear that God has been at work among you, and “His way is in the sea." He has tried you in different ways; some of you by the loss of your property, as he tried Job; some of you by the loss of dear friends; some by loss of health, so that "wearisome nights are appointed you;" some by the loss of the esteem of friends—aye, even of Christians. "Your inward friends abhor you." Perhaps more than one trouble has come on you at a time-wave upon wave, thorn upon thorn. Before one wound was healed, another came before the rain was well away "the clouds returned." You cannot explain God's dealings with you-you cannot get God to explain them-you have drawn the Saviour's blood and righteousness over your souls, and you know that the Father himself loveth you-you would like to meet him to ask, "Wherefore contendest thou with me?" "Oh that I knew where I might find him!" My dear afflicted brethren, this is no strange thing that has happened unto you. Almost every believer is at one time or another brought to feel this difficulty-" God maketh my heart soft, and the Almighty troubleth me." Is it anger, or is it in pure love that he afflicts