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Page 30
When he finished the positive qualities he began on the privative ones . The first (
the positive ) are called the qualities of perfection ( kamâl ) , and the second the
qualities of glory ( jalâl ) . And if you will , all the qualities may be qualities of ...
When he finished the positive qualities he began on the privative ones . The first (
the positive ) are called the qualities of perfection ( kamâl ) , and the second the
qualities of glory ( jalâl ) . And if you will , all the qualities may be qualities of ...
Page 35
And , according to this second sense , there is no dispute about these qualities ,
being things which are relative , in addition ( to the essence ) , and changing as
the things with which they are connected change and vary . 99 . But in regard to ...
And , according to this second sense , there is no dispute about these qualities ,
being things which are relative , in addition ( to the essence ) , and changing as
the things with which they are connected change and vary . 99 . But in regard to ...
Page 93
58 . a The Şifâtians held that the divine qualities were eternally inherent in the
essence of Allâh . The Mu ' tazilites rejected this doctrine , because “ if the
qualities share in priority they would share in godhood also , " and the multiplicity
of ...
58 . a The Şifâtians held that the divine qualities were eternally inherent in the
essence of Allâh . The Mu ' tazilites rejected this doctrine , because “ if the
qualities share in priority they would share in godhood also , " and the multiplicity
of ...
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Contents
PROPHECY 152173 | 3 |
THE PROOF OF THE SELFEXISTENT 2137 | 6 |
ALLÂHs POSITIVE QUALITIES 3882 | 17 |
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Common terms and phrases
according actions addition advantage agreed agreement Alî Allâh appointed Ash'arites become believe belongs better body Book brings cause claim comes command committed condition connection created Creator creature creed denied depends deserves desire Development difference direction discussion equal essence established eternity everything evil explanation faith false follow Fourth give guarding hand Hence High hold Imâm Imâmate immune impossible incumbent inheres Justice kindness knowledge known Koran LIVING Macdonald matter means mentioned Messenger miracles Mu'tazilites Muḥammad mukallaf Muslims namely nature necessarily necessary necessitates necessity non-existence obedience obey object opinion originated thing otherwise perfect perform person position possible existence precedence prior prohibitions proof prophecy Prophet proved punishment qualities rational reality reason recompense refer remain removed requires result reward seeking senses sought sound speech Sunnites taklif teach Third tion tradition true unbeliever universal Veracious verses whoever